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Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did). So he left Judea and returned to Galilee.

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[d]

27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” 28 The woman left her water jar beside the well and ran back to the village, telling everyone, 29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” 30 So the people came streaming from the village to see him.

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Footnotes

  1. 4:1 Some manuscripts read The Lord.
  2. 4:9 Some manuscripts do not include this sentence.
  3. 4:20 Greek on this mountain.
  4. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.

Now oun when hōs Jesus Iēsous learned ginōskō · ho that hoti the ho Pharisees Pharisaios had heard akouō that hoti Jesus Iēsous was making poieō and kai baptizing baptizō more polys disciples mathētēs than ē John Iōannēs although kaitoige Jesus Iēsous himself autos was not ou baptizing baptizō, but alla · ho his autos disciples mathētēs were— he left aphiēmi · ho Judea Ioudaia and kai departed aperchomai again palin for eis · ho Galilee Galilaia. Now de it was necessary dei that he autos pass dierchomai through dia · ho Samaria Samareia. So oun he came erchomai to eis a town polis in ho Samaria Samareia called legō Sychar Sychar, near plēsion the ho plot chōrion of ground that hos Jacob Iakōb had given didōmi to ho his autos son hyios Joseph Iōsēph. · ho Jacob’ s Iakōb well pēgē was eimi · de there ekei. · ho · ho So oun Jesus Iēsous, weary kopiaō from ek his ho journey hodoiporia, sat kathezomai down by epi the ho well pēgē. It was eimi about hōs the sixth hektos hour hōra.

There came erchomai a woman gynē of ek · ho Samaria Samareia to draw antleō water hydōr. Jesus Iēsous said legō to her autos, · ho Give didōmi me egō a drink pinō.” · ho ( For gar his autos disciples mathētēs had gone aperchomai off to eis the ho town polis to hina buy agorazō food trophē.) The ho Samaritan Samaritis woman gynē said legō to him autos, · ho How pōs is it that you sy, being eimi a Jew Ioudaios, are asking for aiteō a drink pinō from para me egō, a woman gynē who is eimi from Samaria Samaritis?” ( For gar Jews Ioudaios use nothing ou in common synchraomai with Samaritans Samaritēs.) 10 Jesus Iēsous answered apokrinomai · kai her autos, saying legō, “ If ei you had known oida the ho gift dōrea of ho God theos and kai who tis it was eimi that ho said legō to you sy, ‘ Give didōmi me egō a drink pinō,’ you sy would an have asked aiteō him autos, and kai he would an have given didōmi you sy living zaō water hydōr.” 11 The ho woman gynē said legō to him autos, “ Sir kyrios, you have echō no oute bucket antlēma and kai the ho well phrear is eimi deep bathus. How pothen then oun are you going echō to draw the ho living zaō water hydōr? · ho 12 Surely you sy are eimi not greater megas than ho our hēmeis father patēr Jacob Iakōb, are you , who hos gave didōmi us hēmeis the ho well phrear and kai drank pinō from ek it autos himself autos, as kai did · ho his autos sons hyios and kai · ho his autos flocks thremma?” 13 Jesus Iēsous replied apokrinomai, and kai said legō to her autos, “ Everyone pas who ho drinks pinō of ek · ho this houtos water hydōr will be thirsty dipsaō again palin, 14 but de whoever hos drinks pinō of ek the ho water hydōr that hos I egō will give didōmi him autos will never ou mē be thirsty dipsaō for eis all ho time aiōn, but alla the ho water hydōr that hos I will give didōmi him autos will become ginomai in en him autos a fountain pēgē of water hydōr gushing hallomai up to eis eternal aiōnios life zōē.” 15 The ho woman gynē said legō to pros him autos, “ Sir kyrios, give didōmi me egō this houtos · ho water hydōr, so hina that I will not be thirsty dipsaō or mēde have to keep coming dierchomai here enthade to draw antleō water.”

16 Jesus said legō to her autos, “ Go hypagō, call phōneō · ho your sy husband anēr, and kai come erchomai back here enthade.” 17 The ho woman gynē replied apokrinomai and kai said legō to him autos, “ I do not ou have echō a husband anēr.” Jesus Iēsous said legō to her autos, · ho You are right kalōs in saying legō, ‘ I do echō not ou have echō a husband anēr,’ 18 for gar you have had echō five pente husbands anēr, and kai the man hos you now nyn have echō is eimi not ou your sy husband anēr. You have spoken legō the houtos truth alēthēs.” 19 The ho woman gynē said legō to him autos, “ Sir kyrios, I can see theōreō that hoti you sy are eimi a prophet prophētēs. 20 · ho Our hēmeis fathers patēr worshiped proskyneō on en · ho this houtos mountain oros, but kai you hymeis Jews say legō that hoti the ho place topos where hopou people should dei worship proskyneō is eimi in en Jerusalem Hierosolyma.” 21 Jesus Iēsous said legō to her autos, · ho Believe pisteuō me egō, woman gynē, the hour hōra is coming erchomai when hote you will worship proskyneō the ho Father patēr neither oute on en · ho this houtos mountain oros nor oute in en Jerusalem Hierosolyma. 22 You hymeis Samaritans worship proskyneō what hos you do not ou know oida; we hēmeis worship proskyneō what hos we know oida, because hoti · ho salvation sōtēria is eimi from ek the ho Jews Ioudaios. 23 But alla the hour hōra is coming erchomai, and kai is eimi here nyn already , when hote · ho true alēthinos worshipers proskynētēs will worship proskyneō the ho Father patēr in en spirit pneuma and kai in truth alētheia; for gar indeed kai the ho Father patēr is seeking zēteō just toioutos such people · ho to be his autos worshipers proskyneō. 24 God theos is spirit pneuma, · ho and kai those ho who worship proskyneō him autos must dei worship proskyneō in en spirit pneuma and kai in truth alētheia.” 25 The ho woman gynē said legō to him autos, “ I know oida that hoti Messiah Messias is coming erchomai ( the ho one called legō Christ Christos). When hotan he comes erchomai, he ekeinos will explain anangellō everything hapas to us hēmeis.” 26 Jesus Iēsous said legō to her autos, · ho I egō, the ho one speaking laleō to you sy, am eimi he.”

27 · kai Just epi then houtos his autos disciples mathētēs came erchomai back. · ho · kai They were astonished thaumazō that hoti he was talking laleō with meta a woman gynē; however mentoi, no oudeis one said legō to her, “ What tis do you want zēteō?” or ē to him, “ Why tis are you talking laleō with meta her autos?” 28 Then oun the ho woman gynē left aphiēmi · ho her autos water hydria jar and kai went aperchomai off to eis the ho town polis. · kai She told legō the ho people anthrōpos there, 29  Come deute and see a man anthrōpos who hos told legō me egō everything pas I have ever hosos done poieō! Could mēti this houtos man be eimi the ho Messiah Christos?” 30 So they went exerchomai out of ek the ho town polis and kai made their way erchomai to pros Jesus autos.

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