John 4
New American Bible (Revised Edition)
Chapter 4
1 [a]Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples),[b] 3 he left Judea and returned to Galilee.
The Samaritan Woman. 4 He had to[c] pass through Samaria. 5 So he came to a town of Samaria called Sychar,[d] near the plot of land that Jacob had given to his son Joseph.(A) 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 [e]The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”(B) (For Jews use nothing in common with Samaritans.) 10 [f]Jesus answered and said to her,(C) “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 [The woman] said to him, “Sir,[g] you do not even have a bucket and the well is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks?”(D) 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”(E) 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.”(F) 19 The woman said to him, “Sir, I can see that you are a prophet.(G) 20 Our ancestors worshiped on this mountain;[h] but you people say that the place to worship is in Jerusalem.”(H) 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.(I) 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;[i] and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.”(J) 25 [j]The woman said to him, “I know that the Messiah is coming,(K) the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he,[k] the one who is speaking with you.”(L)
27 At that moment his disciples returned, and were amazed that he was talking with a woman,[l] but still no one said, “What are you looking for?” or “Why are you talking with her?” 28 The woman left her water jar and went into the town and said to the people, 29 “Come see a man who told me everything I have done. Could he possibly be the Messiah?” 30 They went out of the town and came to him. 31 Meanwhile, the disciples urged him, “Rabbi, eat.” 32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them, “My food is to do the will of the one who sent me and to finish his work.(M) 35 Do you not say, ‘In four months[m] the harvest will be here’? I tell you, look up and see the fields ripe for the harvest.(N) 36 The reaper is already[n] receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.(O) 37 For here the saying is verified that ‘One sows and another reaps.’(P) 38 I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”
39 Many of the Samaritans of that town began to believe in him because of the word of the woman[o] who testified, “He told me everything I have done.” 40 When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. 41 Many more began to believe in him because of his word, 42 and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”(Q)
Return to Galilee. 43 [p]After the two days, he left there for Galilee. 44 [q](R)For Jesus himself testified that a prophet has no honor in his native place. 45 When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.
Second Sign at Cana.[r] 46 (S)Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. 47 When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. 48 Jesus said to him, “Unless you people see signs and wonders, you will not believe.”(T) 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left.(U) 51 While he was on his way back, his slaves met him and told him that his boy would live. 52 He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” 53 The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. 54 [Now] this was the second sign Jesus did when he came to Galilee from Judea.(V)
Footnotes
- 4:1–42 Jesus in Samaria. The self-revelation of Jesus continues with his second discourse, on his mission to “half-Jews.” It continues the theme of replacement, here with regard to cult (Jn 4:21). Water (Jn 4:7–15) serves as a symbol (as at Cana and in the Nicodemus episode).
- 4:2 An editorial refinement of Jn 3:22, perhaps directed against followers of John the Baptist who claimed that Jesus imitated him.
- 4:4 He had to: a theological necessity; geographically, Jews often bypassed Samaria by taking a route across the Jordan.
- 4:5 Sychar: Jerome identifies this with Shechem, a reading found in Syriac manuscripts.
- 4:9 Samaritan women were regarded by Jews as ritually impure, and therefore Jews were forbidden to drink from any vessel they had handled.
- 4:10 Living water: the water of life, i.e., the revelation that Jesus brings; the woman thinks of “flowing water,” so much more desirable than stagnant well water. On John’s device of such misunderstanding, cf. note on Jn 3:3.
- 4:11 Sir: the Greek kyrios means “master” or “lord,” as a respectful mode of address for a human being or a deity; cf. Jn 4:19. It is also the word used in the Septuagint for the Hebrew ’adônai, substituted for the tetragrammaton YHWH.
- 4:20 This mountain: Gerizim, on which a temple was erected in the fourth century B.C. by Samaritans to rival Mount Zion in Jerusalem; cf. Dt 27:4 (Mount Ebal = the Jews’ term for Gerizim).
- 4:23 In Spirit and truth: not a reference to an interior worship within one’s own spirit. The Spirit is the spirit given by God that reveals truth and enables one to worship God appropriately (Jn 14:16–17). Cf. “born of water and Spirit” (Jn 3:5).
- 4:25 The expectations of the Samaritans are expressed here in Jewish terminology. They did not expect a messianic king of the house of David but a prophet like Moses (Dt 18:15).
- 4:26 I am he: it could also be translated “I am,” an Old Testament self-designation of Yahweh (Is 43:3, etc.); cf. Jn 6:20; 8:24, 28, 58; 13:19; 18:5–6, 8. See note on Mk 6:50.
- 4:27 Talking with a woman: a religious and social restriction that Jesus is pictured treating as unimportant.
- 4:35 ‘In four months… ’: probably a proverb; cf. Mt 9:37–38.
- 4:36 Already: this word may go with the preceding verse rather than with Jn 4:36.
- 4:39 The woman is presented as a missionary, described in virtually the same words as the disciples are in Jesus’ prayer (Jn 17:20).
- 4:43–54 Jesus’ arrival in Cana in Galilee; the second sign. This section introduces another theme, that of the life-giving word of Jesus. It is explicitly linked to the first sign (Jn 2:11). The royal official believes (Jn 4:50). The natural life given his son is a sign of eternal life.
- 4:44 Probably a reminiscence of a tradition as in Mk 6:4. Cf. Gospel of Thomas 31: “No prophet is acceptable in his village, no physician heals those who know him.”
- 4:46–54 The story of the cure of the royal official’s son may be a third version of the cure of the centurion’s son (Mt 8:5–13) or servant (Lk 7:1–10). Cf. also Mt 15:21–28; Mk 7:24–30.
John 4
International Standard Version
Jesus Meets a Samaritan Woman
4 Now when Jesus[a] realized that the Pharisees had heard he was making and baptizing more disciples than John— 2 although it was not Jesus who did the baptizing but his disciples— 3 he left Judea and went back to Galilee. 4 Now it was necessary for him to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. 6 Jacob’s Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.[b]
7 A Samaritan woman came to draw water, and Jesus told her, “Please give me a drink,” 8 since his disciples had gone off into town to buy food.
9 The Samaritan woman asked him, “How can you, a Jew, ask for a drink from me, a Samaritan woman?” Because Jews do not have anything to do with Samaritans.[c]
10 Jesus answered her, “If you knew the gift of God, and who it is who is saying to you, ‘Please give me a drink,’ you would have been the one to ask him, and he would have given you living water.”
11 The woman[d] told him, “Sir, you don’t have a bucket, and the well is deep. Where are you going to get this living water? 12 You’re not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?”
13 Jesus answered her, “Everyone who drinks this water will become thirsty again. 14 But whoever drinks the water that I will give him will never become thirsty again. The water that I will give him will become a well of water for him, springing up to eternal life.”
15 The woman told him, “Sir, give me this water, so that I won’t get thirsty or have to keep coming here to draw water.”
16 He told her, “Go and call your husband, and come back here.”
17 The woman answered him, “I don’t have a husband.”
Jesus told her, “You are quite right in saying, ‘I don’t have a husband,’ 18 because you have had five husbands, and the man you have now is not your husband. What you have said is true.”
19 The woman told him, “Sir, I see that you are a prophet! 20 Our ancestors worshipped on this mountain. But you Jews[e] say that the place where people should worship is in Jerusalem.”
21 Jesus told her, “Believe me, dear lady,[f] the hour is coming when you Samaritans[g] will worship the Father neither on this mountain nor in Jerusalem. 22 You don’t know what you’re worshiping. We Jews[h] know what we’re worshiping, because salvation comes from the Jews. 23 Yet the time is coming, and is now here, when true worshipers will worship the Father in spirit[i] and truth. Indeed, the Father is looking for people like that to worship him. 24 God is spirit,[j] and those who worship him must worship in spirit[k] and truth.”
25 The woman told him, “I know that the Anointed One[l] is coming, who is being called ‘the Messiah’.[m] When that person comes, he will explain everything.”
26 “I AM,” Jesus replied, “the one who is speaking to you.”
27 At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, “What do you want from her?”[n] or, “Why are you talking to her?” 28 Then the woman left her water jar and went back to town. She told people, 29 “Come, see a man who told me everything I’ve ever done! Could he possibly be the Messiah?”[o] 30 The people[p] left the town and started on their way to him.
31 Meanwhile, the disciples were urging him, “Rabbi,[q] have something to eat.”
32 But he told them, “I have food to eat that you know nothing about.”
33 So the disciples began to say to one another, “No one has brought him anything to eat, have they?”
34 Jesus told them, “My food is doing the will of the one who sent me and completing his work. 35 You say, don’t you, ‘In four more months the harvest will begin?’ Look, I tell you, open your eyes and observe that the fields are ready[r] for harvesting now! 36 The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. 37 In this respect the saying is true: ‘One person sows, and another person harvests.’[s] 38 I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own.”
39 Now many of the Samaritans of that town believed in Jesus[t] because the woman had testified, “He told me everything I’ve ever done.”
40 So when the Samaritans came to Jesus,[u] they asked him to stay with them, and he stayed there for two days. 41 And many more believed because of what he said. 42 They kept telling the woman, “It is no longer because of what you said that we believe, because now we have heard him ourselves, and we know that he really is the Savior of the world.”
Jesus Heals an Official’s Son(A)
43 Two days later, Jesus[v] left for Galilee from there, 44 since Jesus himself had testified that a prophet has no honor in his own country. 45 When he arrived in Galilee, the Galileans welcomed him because they had seen everything that he had done in Jerusalem during the festival and because they, too, had gone to the festival. 46 So Jesus[w] returned to Cana in Galilee, where he had turned the water into wine. Meanwhile, in Capernaum there was a government official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him repeatedly to come down and heal his son, because he was about to die.
48 Jesus told him, “Unless you people[x] see signs and wonders, you will never believe.”
49 The official told him, “Sir,[y] please come down before my little boy dies.”
50 Jesus told him, “Go home. Your son will live.” The man believed what Jesus told him and started back home.
51 While he was on his way, his servants met him and told him that his child[z] was alive. 52 So he asked them at what hour he had begun to recover, and they told him, “The fever left him yesterday at one o’clock in the afternoon.”[aa]
53 Then the father realized that this was the very hour when Jesus had told him, “Your son will live.” So he himself believed, along with his whole family.
54 Now this was the second sign that Jesus did after coming from Judea to Galilee.
Footnotes
- John 4:1 Other mss. read the Lord
- John 4:6 Lit. the sixth hour
- John 4:9 Other mss. lack For Jews do not have anything to do with Samaritans.
- John 4:11 Other mss. read She
- John 4:20 The Gk. lacks Jews
- John 4:21 Or me, woman
- John 4:21 The Gk. lacks Samaritans
- John 4:22 The Gk. lacks Jews
- John 4:23 Or in the Spirit
- John 4:24 Or Spirit
- John 4:24 Or in the Spirit
- John 4:25 The Gk. word messias is a transliteration of the Heb. word for Messiah
- John 4:25 Or Christ
- John 4:27 The Gk. lacks from her
- John 4:29 Or Christ
- John 4:30 Lit. They
- John 4:31 Rabbi is Heb. for Master and/or Teacher
- John 4:35 Lit. white
- John 4:37 Cf. Mic 6:15
- John 4:39 Lit. in him
- John 4:40 Lit. him
- John 4:43 Lit. he
- John 4:46 Lit. he
- John 4:48 The Gk. lacks people
- John 4:49 Or Lord
- John 4:51 Other mss. read son
- John 4:52 Lit. the seventh hour
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