Add parallel Print Page Options

The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.)[a](A)

Read full chapter

Footnotes

  1. 4.9 Other ancient authorities lack this sentence

28 and he said to them, “You yourselves know that it is improper for a Jew to associate with or to visit an outsider, but God has shown me that I should not call anyone profane or unclean.(A)

Read full chapter

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?”(A)

Read full chapter

The Mission of the Twelve

These twelve Jesus sent out with the following instructions: “Do not take a road leading to gentiles, and do not enter a Samaritan town,(A)

Read full chapter

Assyria Resettles Samaria

24 The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and placed them in the cities of Samaria in place of the people of Israel; they took possession of Samaria and settled in its cities.(A) 25 When they first settled there, they did not worship the Lord; therefore the Lord sent lions among them that killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land; therefore he has sent lions among them; they are killing them because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there; let him[a] go and live there and teach them the law of the god of the land.”(B) 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel; he taught them how they should worship the Lord.

29 But every nation still made gods of its own and put them in the shrines of the high places that the people of Samaria had made, every nation in the cities in which they lived; 30 the people of Babylon made Succoth-benoth, the people of Cuth made Nergal, the people of Hamath made Ashima;(C) 31 the Avvites made Nibhaz and Tartak; the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.(D) 32 They also worshiped the Lord and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places.(E) 33 So they worshiped the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away.(F) 34 To this day they continue to practice their former customs.

They do not worship the Lord, and they do not follow the statutes or the ordinances or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel.(G) 35 The Lord had made a covenant with them and commanded them, “You shall not worship other gods or bow yourselves to them or serve them or sacrifice to them,(H) 36 but you shall worship the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm; you shall bow yourselves to him, and to him you shall sacrifice.(I) 37 The statutes and the ordinances and the law and the commandment that he wrote for you, you shall always be careful to observe. You shall not worship other gods;(J) 38 you shall not forget the covenant that I have made with you. You shall not worship other gods,(K) 39 but you shall worship the Lord your God; he will deliver you out of the hand of all your enemies.” 40 They would not listen, however, but continued to practice their former custom.

41 So these nations worshiped the Lord but also served their carved images; to this day their children and their children’s children continue to do as their ancestors did.(L)

Read full chapter

Footnotes

  1. 17.27 Syr Vg: Heb them

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”(A)

Read full chapter

27 Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?”

Read full chapter

16 He prostrated himself at Jesus’s[a] feet and thanked him. And he was a Samaritan.(A) 17 Then Jesus asked, “Were not ten made clean? So where are the other nine? 18 Did none of them return to give glory to God except this foreigner?” 19 Then he said to him, “Get up and go on your way; your faith has made you well.”(B)

Read full chapter

Footnotes

  1. 17.16 Gk his

52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to prepare for his arrival,(A) 53 but they did not receive him because his face was set toward Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to command fire to come down from heaven and consume them?”[a](B) 55 But he turned and rebuked them. 56 Then[b] they went on to another village.

Read full chapter

Footnotes

  1. 9.54 Other ancient authorities add as Elijah did
  2. 9.56 Other ancient authorities read rebuked them, and said, “You do not know what spirit you are of, for the Son of Man has not come to destroy the lives of humans but to save them.” Then

Hostile Plots Thwarted

[a]Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews.(A) He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore it by themselves?[b] Will they offer sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—burned ones at that?”(B)

Read full chapter

Footnotes

  1. 4.1 3.33 in Heb
  2. 4.2 Meaning of Heb uncertain

Resistance to Rebuilding the Temple

When the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel,(A) they approached Zerubbabel and the heads of families and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of King Esar-haddon of Assyria, who brought us here.”(B) But Zerubbabel, Jeshua, and the rest of the heads of families in Israel said to them, “You shall have no part with us in building a house for our God, but we alone will build for the Lord, the God of Israel, as King Cyrus of Persia has commanded us.”(C)

Then the people of the land discouraged the people of Judah and made them afraid to build,(D) and they bribed officials to frustrate their plan throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.

Rebuilding of Jerusalem Opposed

In the reign of Ahasuerus, in his accession year, they wrote an accusation against the inhabitants of Judah and Jerusalem.(E)

And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated.[a](F) Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now(G) 11 this is a copy of the letter that they sent):

“To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now 12 may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations.(H) 13 Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced.(I) 14 Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. 16 We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

17 The king sent an answer: “To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been read in translation before me.(J) 19 So I made a decree, and someone searched and discovered that this city has risen against kings from long ago and that rebellion and sedition have been made in it. 20 Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.(K) 21 Therefore issue an order that these people be made to cease and that this city not be rebuilt, until I make a decree. 22 Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?”

23 Then when the copy of King Artaxerxes’s letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. 24 At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.

Read full chapter

Footnotes

  1. 4.7 Heb adds in Aramaic, indicating that 4.8–6.18 is in Aramaic. Another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language

33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion.(A)

Read full chapter