Add parallel Print Page Options

Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did). So he left Judea and returned to Galilee.

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[d]

Read full chapter

Footnotes

  1. 4:1 Some manuscripts read The Lord.
  2. 4:9 Some manuscripts do not include this sentence.
  3. 4:20 Greek on this mountain.
  4. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.

Preparing to Move the Ark

15 David now built several buildings for himself in the City of David. He also prepared a place for the Ark of God and set up a special tent for it. Then he commanded, “No one except the Levites may carry the Ark of God. The Lord has chosen them to carry the Ark of the Lord and to serve him forever.”

Then David summoned all Israel to Jerusalem to bring the Ark of the Lord to the place he had prepared for it. This is the number of the descendants of Aaron (the priests) and the Levites who were called together:

From the clan of Kohath, 120, with Uriel as their leader.

From the clan of Merari, 220, with Asaiah as their leader.

From the clan of Gershon,[a] 130, with Joel as their leader.

From the descendants of Elizaphan, 200, with Shemaiah as their leader.

From the descendants of Hebron, 80, with Eliel as their leader.

10 From the descendants of Uzziel, 112, with Amminadab as their leader.

11 Then David summoned the priests, Zadok and Abiathar, and these Levite leaders: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the leaders of the Levite families. You must purify yourselves and all your fellow Levites, so you can bring the Ark of the Lord, the God of Israel, to the place I have prepared for it. 13 Because you Levites did not carry the Ark the first time, the anger of the Lord our God burst out against us. We failed to ask God how to move it properly.” 14 So the priests and the Levites purified themselves in order to bring the Ark of the Lord, the God of Israel, to Jerusalem. 15 Then the Levites carried the Ark of God on their shoulders with its carrying poles, just as the Lord had instructed Moses.

16 David also ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals. 17 So the Levites appointed Heman son of Joel along with his fellow Levites: Asaph son of Berekiah, and Ethan son of Kushaiah from the clan of Merari. 18 The following men were chosen as their assistants: Zechariah, Jaaziel,[b] Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers—Obed-edom and Jeiel.

19 The musicians Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were chosen to play the harps.[c] 21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres.[d] 22 Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

23 Berekiah and Elkanah were chosen to guard[e] the Ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.

Moving the Ark to Jerusalem

25 Then David and the elders of Israel and the generals of the army[f] went to the house of Obed-edom to bring the Ark of the Lord’s Covenant up to Jerusalem with a great celebration. 26 And because God was clearly helping the Levites as they carried the Ark of the Lord’s Covenant, they sacrificed seven bulls and seven rams.

27 David was dressed in a robe of fine linen, as were all the Levites who carried the Ark, and also the singers, and Kenaniah the choir leader. David was also wearing a priestly garment.[g] 28 So all Israel brought up the Ark of the Lord’s Covenant with shouts of joy, the blowing of rams’ horns and trumpets, the crashing of cymbals, and loud playing on harps and lyres.

29 But as the Ark of the Lord’s Covenant entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David skipping about and laughing with joy, she was filled with contempt for him.

16 They brought the Ark of God and placed it inside the special tent David had prepared for it. And they presented burnt offerings and peace offerings to God. When he had finished his sacrifices, David blessed the people in the name of the Lord. Then he gave to every man and woman in all Israel a loaf of bread, a cake of dates,[h] and a cake of raisins.

David appointed the following Levites to lead the people in worship before the Ark of the Lord—to invoke his blessings, to give thanks, and to praise the Lord, the God of Israel. Asaph, the leader of this group, sounded the cymbals. Second to him was Zechariah, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They played the harps and lyres. The priests, Benaiah and Jahaziel, played the trumpets regularly before the Ark of God’s Covenant.

Footnotes

  1. 15:7 Hebrew Gershom, a variant spelling of Gershon.
  2. 15:18 As in several Hebrew manuscripts and Greek version (see also parallel lists in 15:20; 16:5); Masoretic Text reads Zechariah ben Jaaziel.
  3. 15:20 Hebrew adds according to Alamoth, which is probably a musical term. The meaning of the Hebrew is uncertain.
  4. 15:21 Hebrew adds according to the Sheminith, which is probably a musical term. The meaning of the Hebrew is uncertain.
  5. 15:23 Hebrew chosen as gatekeepers for; also in 15:24.
  6. 15:25 Hebrew the commanders of thousands.
  7. 15:27 Hebrew a linen ephod.
  8. 16:3 Or a portion of meat. The meaning of the Hebrew is uncertain.

A Lampstand and Two Olive Trees

Then the angel who had been talking with me returned and woke me, as though I had been asleep. “What do you see now?” he asked.

I answered, “I see a solid gold lampstand with a bowl of oil on top of it. Around the bowl are seven lamps, each having seven spouts with wicks. And I see two olive trees, one on each side of the bowl.” Then I asked the angel, “What are these, my lord? What do they mean?”

“Don’t you know?” the angel asked.

“No, my lord,” I replied.

Then he said to me, “This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel’s way; it will become a level plain before him! And when Zerubbabel sets the final stone of the Temple in place, the people will shout: ‘May God bless it! May God bless it!’[a]

Then another message came to me from the Lord: “Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the Lord of Heaven’s Armies has sent me. 10 Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.”

(The seven lamps[b] represent the eyes of the Lord that search all around the world.)

11 Then I asked the angel, “What are these two olive trees on each side of the lampstand, 12 and what are the two olive branches that pour out golden oil through two gold tubes?”

13 “Don’t you know?” he asked.

“No, my lord,” I replied.

14 Then he said to me, “They represent the two anointed ones[c] who stand in the court of the Lord of all the earth.”

Footnotes

  1. 4:7 Hebrew ‘Grace, grace to it.’
  2. 4:10 Or The seven facets (see 3:9); Hebrew reads These seven.
  3. 4:14 Or two heavenly beings; Hebrew reads two sons of fresh oil.

Bible Gateway Recommends

NLT Gospel of John
NLT Gospel of John
Retail: $1.25
Our Price: $0.80
Save: $0.45 (36%)
5.0 of 5.0 stars
The NLT Spiritual Growth Bible Pink Faux Leather
The NLT Spiritual Growth Bible Pink Faux Leather
Retail: $49.99
Our Price: $21.43
Save: $28.56 (57%)
3.5 of 5.0 stars
NLT Every Man's Bible Explorer Edition, Leatherlike
NLT Every Man's Bible Explorer Edition, Leatherlike
Retail: $59.99
Our Price: $39.48
Save: $20.51 (34%)
5.0 of 5.0 stars
My First Hands-on Bible--soft leather-look, pretty pink
My First Hands-on Bible--soft leather-look, pretty pink
Retail: $19.99
Our Price: $12.86
Save: $7.13 (36%)
4.5 of 5.0 stars