Jesus Talks With a Samaritan Woman

4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John^(A)— ² although in fact it was not Jesus who baptized, but his disciples. ³ So he left Judea^(B) and went back once more to Galilee.

⁴ Now he had to go through Samaria.^{(C) 5} So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.^{(D) 6} Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

⁷ When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”^{(E) 8} (His disciples had gone into the town^(F) to buy food.)

⁹ The Samaritan woman said to him, “You are a Jew and I am a Samaritan^(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.^[a])

¹⁰ Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”^(H)

¹¹ “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? ¹² Are you greater than our father Jacob, who gave us the well^(I) and drank from it himself, as did also his sons and his livestock?”

¹³ Jesus answered, “Everyone who drinks this water will be thirsty again, ¹⁴ but whoever drinks the water I give them will never thirst.^(J) Indeed, the water I give them will become in them a spring of water^(K) welling up to eternal life.”^(L)

¹⁵ The woman said to him, “Sir, give me this water so that I won’t get thirsty^(M) and have to keep coming here to draw water.”

¹⁶ He told her, “Go, call your husband and come back.”

¹⁷ “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. ¹⁸ The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

¹⁹ “Sir,” the woman said, “I can see that you are a prophet.^{(N) 20} Our ancestors worshiped on this mountain,^(O) but you Jews claim that the place where we must worship is in Jerusalem.”^(P)

²¹ “Woman,” Jesus replied, “believe me, a time is coming^(Q) when you will worship the Father neither on this mountain nor in Jerusalem.^{(R) 22} You Samaritans worship what you do not know;^(S) we worship what we do know, for salvation is from the Jews.^{(T) 23} Yet a time is coming and has now come^(U) when the true worshipers will worship the Father in the Spirit^(V) and in truth, for they are the kind of worshipers the Father seeks. ²⁴ God is spirit,^(W) and his worshipers must worship in the Spirit and in truth.”

²⁵ The woman said, “I know that Messiah” (called Christ)^(X) “is coming. When he comes, he will explain everything to us.”

²⁶ Then Jesus declared, “I, the one speaking to you—I am he.”^(Y)

The Disciples Rejoin Jesus

²⁷ Just then his disciples returned^(Z) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

²⁸ Then, leaving her water jar, the woman went back to the town and said to the people, ²⁹ “Come, see a man who told me everything I ever did.^(AA) Could this be the Messiah?”^{(AB) 30} They came out of the town and made their way toward him.

³¹ Meanwhile his disciples urged him, “Rabbi,^(AC) eat something.”

³² But he said to them, “I have food to eat^(AD) that you know nothing about.”

³³ Then his disciples said to each other, “Could someone have brought him food?”

³⁴ “My food,” said Jesus, “is to do the will^(AE) of him who sent me and to finish his work.^{(AF) 35} Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.^{(AG) 36} Even now the one who reaps draws a wage and harvests^(AH) a crop for eternal life,^(AI) so that the sower and the reaper may be glad together. ³⁷ Thus the saying ‘One sows and another reaps’^(AJ) is true. ³⁸ I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

³⁹ Many of the Samaritans from that town^(AK) believed in him because of the woman’s testimony, “He told me everything I ever did.”^{(AL) 40} So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. ⁴¹ And because of his words many more became believers.

⁴² They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”^(AM)

Jesus Heals an Official’s Son

⁴³ After the two days^(AN) he left for Galilee. ⁴⁴ (Now Jesus himself had pointed out that a prophet has no honor in his own country.)^{(AO) 45} When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,^(AP) for they also had been there.

⁴⁶ Once more he visited Cana in Galilee, where he had turned the water into wine.^(AQ) And there was a certain royal official whose son lay sick at Capernaum. ⁴⁷ When this man heard that Jesus had arrived in Galilee from Judea,^(AR) he went to him and begged him to come and heal his son, who was close to death.

⁴⁸ “Unless you people see signs and wonders,”^(AS) Jesus told him, “you will never believe.”

⁴⁹ The royal official said, “Sir, come down before my child dies.”

⁵⁰ “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. ⁵¹ While he was still on the way, his servants met him with the news that his boy was living. ⁵² When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

⁵³ Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household^(AT) believed.

⁵⁴ This was the second sign^(AU) Jesus performed after coming from Judea to Galilee.

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan^(A) will have one portion; it will follow the Hethlon road^(B) to Lebo Hamath;^(C) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

² “Asher^(D) will have one portion; it will border the territory of Dan from east to west.

³ “Naphtali^(E) will have one portion; it will border the territory of Asher from east to west.

⁴ “Manasseh^(F) will have one portion; it will border the territory of Naphtali from east to west.

⁵ “Ephraim^(G) will have one portion; it will border the territory of Manasseh^(H) from east to west.^(I)

⁶ “Reuben^(J) will have one portion; it will border the territory of Ephraim from east to west.

⁷ “Judah^(K) will have one portion; it will border the territory of Reuben from east to west.

⁸ “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits^[a] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.^(L)

⁹ “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits^[b] wide.^{(M) 10} This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.^{(N) 11} This will be for the consecrated priests, the Zadokites,^(O) who were faithful in serving me^(P) and did not go astray as the Levites did when the Israelites went astray.^{(Q) 12} It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

¹³ “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.^{(R) 14} They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.^(S)

¹⁵ “The remaining area, 5,000 cubits^[c] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it ¹⁶ and will have these measurements: the north side 4,500 cubits,^[d] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.^{(T) 17} The pastureland for the city will be 250 cubits^[e] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. ¹⁸ What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.^{(U) 19} The workers from the city who farm it will come from all the tribes of Israel. ²⁰ The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

²¹ “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.^{(V) 22} So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

²³ “As for the rest of the tribes: Benjamin^(W) will have one portion; it will extend from the east side to the west side.

²⁴ “Simeon^(X) will have one portion; it will border the territory of Benjamin from east to west.

²⁵ “Issachar^(Y) will have one portion; it will border the territory of Simeon from east to west.

²⁶ “Zebulun^(Z) will have one portion; it will border the territory of Issachar from east to west.

²⁷ “Gad^(AA) will have one portion; it will border the territory of Zebulun from east to west.

²⁸ “The southern boundary of Gad will run south from Tamar^(AB) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.^(AC)

²⁹ “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.^(AD)

The Gates of the New City

³⁰ “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, ³¹ the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

³² “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

³³ “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

³⁴ “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.^(AE)

³⁵ “The distance all around will be 18,000 cubits.^[f]

“And the name of the city from that time on will be:

Daniel’s Training in Babylon

1 In the third year of the reign of Jehoiakim^(A) king of Judah, Nebuchadnezzar^(B) king of Babylon^(C) came to Jerusalem and besieged it.^{(D) 2} And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried^(E) off to the temple of his god in Babylonia^[a] and put in the treasure house of his god.^(F)

³ Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility^(G)— ⁴ young men without any physical defect, handsome,^(H) showing aptitude for every kind of learning,^(I) well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language^(J) and literature of the Babylonians.^{[b] 5} The king assigned them a daily amount of food and wine^(K) from the king’s table.^(L) They were to be trained for three years,^(M) and after that they were to enter the king’s service.^(N)

⁶ Among those who were chosen were some from Judah: Daniel,^(O) Hananiah, Mishael and Azariah.^{(P) 7} The chief official gave them new names: to Daniel, the name Belteshazzar;^(Q) to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.^(R)

⁸ But Daniel resolved not to defile^(S) himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. ⁹ Now God had caused the official to show favor^(T) and compassion^(U) to Daniel, ¹⁰ but the official told Daniel, “I am afraid of my lord the king, who has assigned your^[c] food and drink.^(V) Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

¹¹ Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, ¹² “Please test^(W) your servants for ten days: Give us nothing but vegetables to eat and water to drink. ¹³ Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”^{(X) 14} So he agreed to this and tested^(Y) them for ten days.

¹⁵ At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.^{(Z) 16} So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.^(AA)

¹⁷ To these four young men God gave knowledge and understanding^(AB) of all kinds of literature and learning.^(AC) And Daniel could understand visions and dreams of all kinds.^(AD)

¹⁸ At the end of the time^(AE) set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. ¹⁹ The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.^{(AF) 20} In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians^(AG) and enchanters in his whole kingdom.^(AH)

²¹ And Daniel remained there until the first year of King Cyrus.^(AI)

Nebuchadnezzar’s Dream

2 In the second year of his reign, Nebuchadnezzar had dreams;^(AJ) his mind was troubled^(AK) and he could not sleep.^{(AL) 2} So the king summoned the magicians,^(AM) enchanters, sorcerers^(AN) and astrologers^[d](AO) to tell him what he had dreamed.^(AP) When they came in and stood before the king, ³ he said to them, “I have had a dream that troubles^(AQ) me and I want to know what it means.^[e]”

⁴ Then the astrologers answered the king,^[f](AR) “May the king live forever!^(AS) Tell your servants the dream, and we will interpret it.”

⁵ The king replied to the astrologers, “This is what I have firmly decided:^(AT) If you do not tell me what my dream was and interpret it, I will have you cut into pieces^(AU) and your houses turned into piles of rubble.^{(AV) 6} But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor.^(AW) So tell me the dream and interpret it for me.”

⁷ Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

⁸ Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: ⁹ If you do not tell me the dream, there is only one penalty^(AX) for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”^(AY)

¹⁰ The astrologers^(AZ) answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.^{(BA) 11} What the king asks is too difficult. No one can reveal it to the king except the gods,^(BB) and they do not live among humans.”

¹² This made the king so angry and furious^(BC) that he ordered the execution^(BD) of all the wise men of Babylon. ¹³ So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.^(BE)

¹⁴ When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. ¹⁵ He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. ¹⁶ At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

¹⁷ Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.^{(BF) 18} He urged them to plead for mercy^(BG) from the God of heaven^(BH) concerning this mystery,^(BI) so that he and his friends might not be executed with the rest of the wise men of Babylon. ¹⁹ During the night the mystery^(BJ) was revealed to Daniel in a vision.^(BK) Then Daniel praised the God of heaven^{(BL) 20} and said:

Daniel Interprets the Dream

²⁴ Then Daniel went to Arioch,^(BZ) whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”

²⁵ Arioch took Daniel to the king at once and said, “I have found a man among the exiles^(CA) from Judah^(CB) who can tell the king what his dream means.”

²⁶ The king asked Daniel (also called Belteshazzar),^(CC) “Are you able to tell me what I saw in my dream and interpret it?”

²⁷ Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about,^{(CD) 28} but there is a God in heaven who reveals mysteries.^(CE) He has shown King Nebuchadnezzar what will happen in days to come.^(CF) Your dream and the visions that passed through your mind^(CG) as you were lying in bed^(CH) are these:^(CI)

²⁹ “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen.^{(CJ) 30} As for me, this mystery has been revealed^(CK) to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

³¹ “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue,^(CL) awesome^(CM) in appearance. ³² The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, ³³ its legs of iron, its feet partly of iron and partly of baked clay. ³⁴ While you were watching, a rock was cut out, but not by human hands.^(CN) It struck the statue on its feet of iron and clay and smashed^(CO) them.^{(CP) 35} Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away^(CQ) without leaving a trace. But the rock that struck the statue became a huge mountain^(CR) and filled the whole earth.^(CS)

³⁶ “This was the dream, and now we will interpret it to the king.^{(CT) 37} Your Majesty, you are the king of kings.^(CU) The God of heaven has given you dominion^(CV) and power and might and glory; ³⁸ in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all.^(CW) You are that head of gold.

³⁹ “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth.^{(CX) 40} Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others.^{(CY) 41} Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. ⁴² As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. ⁴³ And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.

⁴⁴ “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush^(CZ) all those kingdoms^(DA) and bring them to an end, but it will itself endure forever.^{(DB) 45} This is the meaning of the vision of the rock^(DC) cut out of a mountain, but not by human hands^(DD)—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future.^(DE) The dream is true^(DF) and its interpretation is trustworthy.”

⁴⁶ Then King Nebuchadnezzar fell prostrate^(DG) before Daniel and paid him honor and ordered that an offering^(DH) and incense be presented to him. ⁴⁷ The king said to Daniel, “Surely your God is the God of gods^(DI) and the Lord of kings^(DJ) and a revealer of mysteries,^(DK) for you were able to reveal this mystery.^(DL)”

⁴⁸ Then the king placed Daniel in a high^(DM) position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.^{(DN) 49} Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon,^(DO) while Daniel himself remained at the royal court.^(DP)