John 3
The Voice
3 Nicodemus was one of the Pharisees, a man with some clout among his people. 2 He came to Jesus under the cloak of darkness to question Him.
Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.
At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.
Jesus: 3 I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.
Nicodemus: 4 I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!
Jesus: 5 I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. 6 Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. 7 Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. 8 The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.
Nicodemus: 9 I still do not understand how this can be.
Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.
16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.
18 No one who believes in Him has to fear condemnation, yet condemnation is already the reality for everyone who refuses to believe because they reject the name of the only Son of God. 19 Why does God allow for judgment and condemnation? Because the Light, sent from God, pierced through the world’s darkness to expose ill motives, hatred, gossip, greed, violence, and the like. Still some people preferred the darkness over the light because their actions were dark. 20 Some of humankind hated the light. They scampered hurriedly back into the darkness where vices thrive and wickedness flourishes. 21 Those who abandon deceit and embrace what is true, they will enter into the light where it will be clear that all their deeds come from God.
Jesus makes the point clear: stay connected to Him, and have no reason to fear. Jesus doesn’t mean that at the instant someone has faith, fear simply vanishes or only good things happen in that person’s life. In fact, the blessings that come with eternal life often have nothing to do with present or future circumstances, but they have everything to do with the individual’s connections to God and others. That is John’s message to his listeners. God came to earth embodied in flesh, and then He reached His greatest acclaim through a torturous death. If this is all true, then believers will find strength and beauty in places never imagined. Abiding in Jesus the Anointed is the good life, regardless of the external circumstances.
22 Not long after, Jesus and His disciples traveled to the Judean countryside where they could enjoy one another’s company and ritually cleanse new followers through baptism.[c] 23-24 About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there. 25 John’s activities raised questions about the nature of purification among his followers and a religious leader, 26 so they approached him with their questions.
John’s Followers: Teacher, the One who was with you earlier on the other side of the Jordan, the One whom you have been pointing to, is baptizing[d] the multitudes who are coming to Him.
John the Baptist: 27 Apart from the gifts that come from heaven, no one can receive anything at all. 28 I have said it many times, and you have heard me—I am not the Anointed One; I am the one who comes before Him. 29 If you are confused, consider this: the groom is the one with the bride. The best man takes his place close by and listens for him. When he hears the voice of the groom, he is swept up in the joy of the moment. So hear me. My joy could not be more complete. 30 He, the groom, must take center stage; and I, the best man, must step to His side.
31 If someone comes from heaven above, he ranks above it all and speaks of heavenly things. If someone comes from earth, he speaks of earthly things. The One from the heavens is superior; He is over all. 32 He reveals the mysteries seen and realities heard of the heavens above, but no one below is listening. 33 Those who are listening and accept His witness to these truths have gone on record. They acknowledge the fact that God is true! 34 The One sent from God speaks with the very words of God and abounds with the very Spirit and essence of God. 35 The Father loves the Son and withholds nothing from Him. 36 Those who believe in the Son will bask in eternal life, but those who disobey the Son will never experience life. They will know only God’s lingering wrath.
Yohane 3
Mawu a Mulungu mu Chichewa Chalero
Yesu Aphunzitsa Nekodimo za Kubadwa Kwatsopano
3 Ndipo panali Mfarisi wotchedwa Nekodimo, wa mʼgulu lolamulira la Ayuda. 2 Iye anabwera kwa Yesu usiku ndipo anati, “Rabi, ife tikudziwa kuti ndinu aphunzitsi wochokera kwa Mulungu, pakuti palibe amene angachite zizindikiro zodabwitsa zimene Inu mukuchita ngati Mulungu sali naye.”
3 Poyankha Yesu ananena kuti, “Zoonadi, Ine ndikukuwuza kuti, ngati munthu sabadwanso mwatsopano sangathe kuona ufumu wa Mulungu.”
4 Nekodimo anati, “Kodi munthu angabadwenso bwanji atakalamba? Kodi angalowe kachiwiri mʼmimba ya amayi ake kuti abadwenso?”
5 Yesu anayankha kuti, “Zoonadi, Ine ndikukuwuza kuti ngati munthu sabadwa mwa madzi ndi Mzimu Woyera, sangalowe mu ufumu wa Mulungu. 6 Thupi limabereka thupi, koma Mzimu amabereka mzimu. 7 Iwe usadabwe chifukwa ndakuwuza kuti, ‘Uyenera kubadwanso.’ 8 Mphepo imawomba kulikonse kumene ikufuna. Ungathe kumva kuwomba kwake, koma sungathe kudziwa kumene ikuchokera kapena kumene ikupita. Nʼchimodzimodzi ndi amene abadwa ndi Mzimu Woyera.”
9 Nekodimo anafunsa kuti, “Kodi izi zingatheke bwanji?”
10 Yesu anati, “Iwe mphunzitsi wa Israeli, kodi sukuzindikira zimenezi? 11 Zoonadi, Ine ndikukuwuza kuti ife tiyankhula zimene tikuzidziwa ndi kuchitira umboni zimene taziona, komabe inu simuvomereza umboni wathu. 12 Ine ndikuyankhula kwa iwe zinthu za dziko lapansi ndipo sukukhulupirira. Nanga kodi udzakhulupirira bwanji ngati nditayankhula zinthu zakumwamba? 13 Palibe wina aliyense anapita kumwamba, koma yekhayo amene watsika kuchokera kumwamba, Mwana wa Munthu. 14 Tsono monga Mose anapachika njoka mʼchipululu, moteronso Mwana wa Munthu ayenera kupachikidwa, 15 kuti aliyense amene akhulupirira Iye akhale ndi moyo wosatha.
16 “Pakuti Mulungu anakonda dziko lapansi, kotero anapereka Mwana wake wobadwa yekha, kuti aliyense wokhulupirira Iye asatayike koma akhale ndi moyo wosatha. 17 Pakuti Mulungu sanatume Mwana wake ku dziko lapansi, kuti akaweruze, koma kuti akapulumutse dziko lapansi. 18 Aliyense wokhulupirira Iye saweruzidwa, koma aliyense wosakhulupirira waweruzidwa kale chifukwa sanakhulupirire dzina la Mwana wobadwa yekha wa Mulungu. 19 Ndipo chiweruzo ndi ichi: kuwunika kunabwera mʼdziko lapansi, koma anthu anakonda mdima mʼmalo mwa kuwunikako, chifukwa ntchito zawo zinali zoyipa. 20 Aliyense wochita zoyipa amadana ndi kuwunika, ndipo sabwera poyera chifukwa cha mantha kuti ntchito zake zingaonekere. 21 Koma aliyense wokhala mu choonadi amabwera ku kuwunika, kuti zionekere poyera zimene iye wachita zachitika kudzera mwa Mulungu.”
Yohane Mʼbatizi Achita Umboni za Yesu
22 Zitatha izi, Yesu ndi ophunzira ake anapita mʼmadera a ku midzi ya ku Yudeya, kumene Iye anakhala kanthawi akubatiza. 23 Ndipo Yohane amabatizanso ku Ainoni kufupi ndi Salimu, chifukwa kumeneko kunali madzi ambiri ndipo anthu amabwererabwererabe kudzabatizidwa. 24 (Apa nʼkuti Yohane asanatsekeredwe mʼndende). 25 Mkangano unabuka pakati pa ophunzira ena a Yohane ndi Ayuda ena pa zamwambo wodziyeretsa wa Ayuda. 26 Iwo anabwera kwa Yohane anati, “Rabi, munthu uja munali naye mbali inayo ya mu mtsinje wa Yorodani, amene munamuchitira umboni, taonani naye akubatizanso, ndipo aliyense akupita kwa Iye.”
27 Atamva zimenezi, Yohane anayankha kuti, “Munthu amalandira chokhacho chapatsidwa kwa iye kuchokera kumwamba. 28 Inuyo ndinu mboni zanga kuti ine ndinati, ‘Ine sindine Khristu koma ndatumidwa patsogolo pa Iye.’ 29 Mwini wake wa mkwatibwi ndi mkwati. Ndipo bwenzi lamkwati limadikira ndi kumvetsera iye, ndipo amakondwa akamva mawu a mkwatiyo. Ine changa ndi chimwemwe ndipo ndine wosangalala kwambiri. 30 Nʼkoyenera kuti Iyeyo akule, ine ndichepe.
31 “Iye wochokera kumwamba ndi wapamwamba pa onse: iye wochokera mʼdziko lapansi ndi wa dziko lapansi, ndipo amayankhula monga mmodzi wa adziko lapansi. Iye wochokera kumwamba ndi wopambana onse. 32 Iye achita umboni pa zimene waziona ndi kuzimva, koma palibe avomereza umboni wake. 33 Munthu amene amawulandira akutsimikizira kuti Mulungu ndi woona. 34 Pakuti amene Mulungu wamutuma amayankhula mawu a Mulungu; Mulungu wamupatsa Mzimu Woyera mopanda malire. 35 Atate amakonda Mwana ndipo apereka zonse mʼmanja mwake. 36 Aliyense wokhulupirira Mwanayo ali ndi moyo wosatha, koma iye amene samvera Mwanayo sadzawuona moyo, pakuti mkwiyo wa Mulungu umakhala pa iye.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
The Word of God in Contemporary Chichewa Copyright © 2002, 2016 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide. Mawu a Mulungu mu Chichewa Chalero Mwini © 2002, 2016 ndi Biblica, Inc.® Kugwiritsa ntchito mwachilolezo. Umwini ndi otetezedwa pa dziko lonse.