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Nicodemus Visits Jesus

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus[a] by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’[b] Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.[c] Do not be astonished that I said to you, “You[d] must be born from above.”[e] The wind[f] blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ 10 Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?

11 ‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you[g] do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[h] 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[i]

16 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17 ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’[j]

Jesus and John the Baptist

22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized— 24 John, of course, had not yet been thrown into prison.

25 Now a discussion about purification arose between John’s disciples and a Jew.[k] 26 They came to John and said to him, ‘Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.’ 27 John answered, ‘No one can receive anything except what has been given from heaven. 28 You yourselves are my witnesses that I said, “I am not the Messiah,[l] but I have been sent ahead of him.” 29 He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. 30 He must increase, but I must decrease.’[m]

The One Who Comes from Heaven

31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, yet no one accepts his testimony. 33 Whoever has accepted his testimony has certified[n] this, that God is true. 34 He whom God has sent speaks the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has placed all things in his hands. 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.

Footnotes

  1. John 3:2 Gk him
  2. John 3:3 Or born anew
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek word for you here is plural
  5. John 3:7 Or anew
  6. John 3:8 The same Greek word means both wind and spirit
  7. John 3:11 The Greek word for you here and in verse 12 is plural
  8. John 3:13 Other ancient authorities add who is in heaven
  9. John 3:15 Some interpreters hold that the quotation concludes with verse 15
  10. John 3:21 Some interpreters hold that the quotation concludes with verse 15
  11. John 3:25 Other ancient authorities read the Jews
  12. John 3:28 Or the Christ
  13. John 3:30 Some interpreters hold that the quotation continues to the end of verse 36
  14. John 3:33 Gk set a seal to

1-2 After dark one night a Jewish religious leader named Nicodemus, a member of the sect of the Pharisees, came for an interview with Jesus. “Sir,” he said, “we all know that God has sent you to teach us. Your miracles are proof enough of this.”

Jesus replied, “With all the earnestness I possess I tell you this: Unless you are born again, you can never get into the Kingdom of God.”

“Born again!” exclaimed Nicodemus. “What do you mean? How can an old man go back into his mother’s womb and be born again?”

Jesus replied, “What I am telling you so earnestly is this: Unless one is born of water and the Spirit,[a] he cannot enter the Kingdom of God. Men can only reproduce human life, but the Holy Spirit gives new life from heaven; so don’t be surprised at my statement that you must be born again! Just as you can hear the wind but can’t tell where it comes from or where it will go next, so it is with the Spirit. We do not know on whom he will next bestow this life from heaven.”

“What do you mean?” Nicodemus asked.

10-11 Jesus replied, “You, a respected Jewish teacher, and yet you don’t understand these things? I am telling you what I know and have seen—and yet you won’t believe me. 12 But if you don’t even believe me when I tell you about such things as these that happen here among men, how can you possibly believe if I tell you what is going on in heaven? 13 For only I, the Messiah,[b] have come to earth and will return to heaven again. 14 And as Moses in the wilderness lifted up the bronze image of a serpent on a pole, even so I must be lifted up upon a pole, 15 so that anyone who believes in me will have eternal life. 16 For God loved the world so much that he gave his only Son[c] so that anyone who believes in him shall not perish but have eternal life. 17 God did not send his Son into the world to condemn it, but to save it.

18 “There is no eternal doom awaiting those who trust him to save them. But those who don’t trust him have already been tried and condemned for not believing in the only Son of God. 19 Their sentence is based on this fact: that the Light from heaven came into the world, but they loved the darkness more than the Light, for their deeds were evil. 20 They hated the heavenly Light because they wanted to sin in the darkness. They stayed away from that Light for fear their sins would be exposed and they would be punished. 21 But those doing right come gladly to the Light to let everyone see that they are doing what God wants them to.”

22 Afterwards Jesus and his disciples left Jerusalem and stayed for a while in Judea and baptized there.

23-24 At this time John the Baptist was not yet in prison. He was baptizing at Aenon, near Salim, because there was plenty of water there. 25 One day someone began an argument with John’s disciples, telling them that Jesus’ baptism was best.[d] 26 So they came to John and said, “Master, the man you met on the other side of the Jordan River—the one you said was the Messiah—he is baptizing too, and everybody is going over there instead of coming here to us.”

27 John replied, “God in heaven appoints each man’s work. 28 My work is to prepare the way for that man so that everyone will go to him. You yourselves know how plainly I told you that I am not the Messiah. I am here to prepare the way for him—that is all. 29 The crowds will naturally go to the main attraction[e]—the bride will go where the bridegroom is! A bridegroom’s friends rejoice with him. I am the Bridegroom’s friend, and I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less.

31 “He has come from heaven and is greater than anyone else. I am of the earth, and my understanding is limited to the things of earth. 32 He tells what he has seen and heard, but how few believe what he tells them! 33-34 Those who believe him discover that God is a fountain of truth. For this one—sent by God—speaks God’s words, for God’s Spirit is upon him without measure or limit. 35 The Father loves this man because he is his Son, and God has given him everything there is. 36 And all who trust him—God’s Son—to save them have eternal life; those who don’t believe and obey him shall never see heaven, but the wrath of God remains upon them.”

Footnotes

  1. John 3:5 Unless one is born of water and the Spirit, or “Physical birth is not enough. You must be born spiritually.” This alternate paraphrase interprets “born of water” as meaning the normal process observed during every human birth. Some think this means water baptism.
  2. John 3:13 the Messiah, literally, “the Son of Man.”
  3. John 3:16 his only Son, or “the unique Son of God.” So also in v. 18.
  4. John 3:25 that Jesus’ baptism was best, literally, “about purification.”
  5. John 3:29 The crowds will naturally go to the main attraction, implied.