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A Conversation with Nicodemus

Nicodemus was a Pharisee and a member of the Jewish council. He came to Yeshua one night and said to him, “Rabbi, we know that God has sent you as a teacher. No one can perform the miracles you perform unless God is with him.”

Yeshua replied to Nicodemus, “I can guarantee this truth: No one can see the kingdom of God without being born from above.”[a]

Nicodemus asked him, “How can anyone be born when he’s an old man? He can’t go back inside his mother a second time to be born, can he?”

Yeshua answered Nicodemus, “I can guarantee this truth: No one can enter the kingdom of God without being born of water and the Spirit. Flesh and blood give birth to flesh and blood, but the Spirit gives birth to things that are spiritual. Don’t be surprised when I tell you that all of you must be born from above. The wind[b] blows wherever it pleases. You hear its sound, but you don’t know where the wind comes from or where it’s going. That’s the way it is with everyone born of the Spirit.”

Nicodemus replied, “How can that be?”

10 Yeshua told Nicodemus, “You’re a well-known teacher of Israel. Can’t you understand this? 11 I can guarantee this truth: We know what we’re talking about, and we confirm what we’ve seen. Yet, you don’t accept our message. 12 If you don’t believe me when I tell you about things on earth, how will you believe me when I tell you about things in heaven? 13 No one has gone to heaven except the Son of Man, who came from heaven.

14 “As Moses lifted up the snake on a pole in the desert, so the Son of Man must be lifted up. 15 Then everyone who believes in him will have eternal life.”

16 God loved the world this way: He gave his only Son so that everyone who believes in him will not die but will have eternal life. 17 God sent his Son into the world, not to condemn the world, but to save the world. 18 Those who believe in him won’t be condemned. But those who don’t believe are already condemned because they don’t believe in God’s only Son.

19 This is why people are condemned: The light came into the world. Yet, people loved the dark rather than the light because their actions were evil. 20 People who do what is wrong hate the light and don’t come to the light. They don’t want their actions to be exposed. 21 But people who do what is true come to the light so that the things they do for God may be clearly seen.

John the Baptizer Talks about Christ

22 Later, Yeshua and his disciples went to the Judean countryside, where he spent some time with them and baptized people. 23 John was baptizing in Aenon, near Salim. Water was plentiful there. (People came to John to be baptized, 24 since John had not yet been put in prison.)

25 Some of John’s disciples had an argument with a Jew about purification ceremonies. 26 So they went to John and asked him, “Rabbi, do you remember the man you spoke so favorably about when he was with you on the other side of the Jordan River? Well, he’s baptizing, and everyone is going to him!”

27 John answered, “People can’t receive anything unless it has been given to them from heaven. 28 You are witnesses that I said, ‘I’m not the Messiah, but I’ve been sent ahead of him.’

29 “The groom is the person to whom the bride belongs. The best man, who stands and listens to him, is overjoyed when the groom speaks. This is the joy that I feel. 30 He must increase in importance, while I must decrease in importance.

31 “The person who comes from above is superior to everyone. I, a person from the earth, know nothing but what is on earth, and that’s all I can talk about. The person who comes from heaven is superior to everyone 32 and tells what he has seen and heard. Yet, no one accepts what he says. 33 I have accepted what that person said, and I have affirmed that God is truthful. 34 The man whom God has sent speaks God’s message. After all, God gives him the Spirit without limit. 35 The Father loves his Son and has put everything in his power. 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. Instead, he will see God’s constant anger.”

Footnotes

  1. John 3:3 Or “born again.”
  2. John 3:8 The Greek word for wind is the same as the Greek word for Spirit.

论重生

有一个法利赛人名叫尼哥德慕,是犹太人的官。 一天晚上,他来见耶稣,说:“老师,我们知道你是上帝差来教导人的,因为如果没有上帝的同在,没有人能行你所行的神迹。”

耶稣说:“我实实在在地告诉你,人若不重生[a],就不能看见上帝的国。”

尼哥德慕说:“人老了,怎能重生呢?难道要再进母腹生一次吗?”

耶稣说:“我实实在在地告诉你,人如果不是从水和圣灵生的,就不能进上帝的国。 从肉体生的还是肉体,从圣灵生的才是灵。 所以我说你们必须重生,你不要惊奇。 风随意吹动,你听见它的声音,却不知道它从哪里来,往哪里去。凡从圣灵生的人也是这样。”

尼哥德慕又问:“这怎么可能呢?”

10 耶稣说:“你是以色列人的教师,还不明白这事吗? 11 我实实在在地告诉你,我们所说的是自己知道的,所见证的是自己见过的,可是你们不肯接受我们的见证。 12 我对你们说地上的事,你们尚且不信,要是说天上的事,你们怎么会信呢? 13 除了从天上降下来的人子[b]以外,没有人到过天上。 14 摩西在旷野怎样举起铜蛇,人子也必照样被举起来, 15 叫一切信祂的人都得到永生。

16 “因为上帝爱世人,甚至将祂独一的儿子赐给他们,叫一切信祂的人不致灭亡,反得永生。 17 上帝差祂的儿子到世上来,不是要定世人的罪,而是要借着祂的儿子拯救世人。 18 信祂的人不会被定罪,不信的人已经被定罪,因为他们不信上帝独一的儿子。 19 光来到世上,世人因为自己的行为邪恶而不爱光,反爱黑暗,这就是他们被定罪的原因。 20 作恶的人恨光,不肯接近光,恐怕他们的罪行暴露出来。 21 但遵行真理的人喜欢接近光,好显明他所做的是靠上帝做的。”

施洗者约翰论耶稣

22 这事之后,耶稣和门徒前往犹太地区,在那里住下来给人施洗。 23-24 那时约翰还没有入狱,他在靠近撒冷的哀嫩也给人施洗。那里水多,众人都去受洗。 25 约翰的门徒和一个犹太人为了洁净的礼仪争辩起来, 26 于是门徒来见约翰,说:“老师,你看,以前在约旦河对岸和你在一起、你为祂做见证的那位在给人施洗,众人都去祂那里了!”

27 约翰回答说:“除非是从天上赏赐下来的,否则人什么都得不到。 28 你们自己可以为我做见证,我说过我不是基督,我只是奉差在祂前面预备道路的。 29 娶新娘的是新郎,站在旁边的朋友听见新郎的声音,就会欢喜快乐。因此,我现在也心满意足了。 30 祂必兴旺,我必衰微。

31 “从天上来的,超越一切;从地上来的,属于地,他所谈论的也不外乎地上的事。那来自天上、超越万物的, 32 要把所见所闻讲给人听,只是没有人接受祂的见证。 33 但已经接受祂见证的人证实了上帝是真实的。 34 上帝所差来的,说的是上帝的话,因为上帝将圣灵无限量地赐给祂。 35 父爱子,已把万物交在祂手里。 36 信子的人有永生;不信子的人得不到永生,上帝的烈怒常在他身上。”

Footnotes

  1. 3:3 重生”或译“生自上面”,7节同。
  2. 3:13 从天上降下来的人子”有古卷作:“从天降下、仍旧在天的人子”。

The New Birth

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.(A) That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”

Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],(B) 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [a]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [b]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [c]darkness rather than the Light, for their deeds were evil.(C) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

John’s Last Testimony

22 After these things Jesus and His disciples went into the land of Judea, and there He spent time with them and baptized.(D) 23 Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.

25 Therefore there arose a controversy between John’s disciples and a Jew in regard to [d]purification (ceremonial washing). 26 So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’(E) 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete.(F) 30 He must increase [in prominence], but I must decrease.(G)

31 “He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. 32 What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true]. 33 Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie]. 34 For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!(H) 35 The Father loves the Son and has given and entrusted all things into His hand.(I) 36 He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”(J)

Footnotes

  1. John 3:16 Jesus, God’s only Son, the One who is truly unique, the only one of His kind.
  2. John 3:18 The Greek refers to an unsaved person who has made the decision not to believe in the Son, Jesus Christ, that is, not to accept the salvation offered by the Son and commit to follow Him. Such a person stands condemned by God unless he changes his mind.
  3. John 3:19 See note 1:5.
  4. John 3:25 An immersion baptism was one of the requirements for a convert to Judaism, and John the Baptist had most likely taken over the ritual, giving it new meaning in his own ministry. Jewish tradition specified that there had to be enough water to completely cover a person, and that it had to be collected naturally.