John 3
International Children’s Bible
Jesus and Nicodemus
3 There was a man named Nicodemus who was one of the Pharisees. He was an important Jewish leader. 2 One night Nicodemus came to Jesus. He said, “Teacher, we know that you are a teacher sent from God. No one can do the miracles you do, unless God is with him.”
3 Jesus answered, “I tell you the truth. Unless you are born again, you cannot be in God’s kingdom.”
4 Nicodemus said, “But if a man is already old, how can he be born again? He cannot enter his mother’s body again. So how can he be born a second time?”
5 But Jesus answered, “I tell you the truth. Unless you are born from water and the Spirit, you cannot enter God’s kingdom. 6 A person’s body is born from his human parents. But a person’s spiritual life is born from the Spirit. 7 Don’t be surprised when I tell you, ‘You must all be born again.’ 8 The wind blows where it wants to go. You hear the wind blow. But you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”
9 Nicodemus asked, “How can all this be possible?”
10 Jesus said, “You are an important teacher in Israel. But you still don’t understand these things? 11 I tell you the truth. We talk about what we know. We tell about what we have seen. But you don’t accept what we tell you. 12 I have told you about things here on earth, but you do not believe me. So surely you will not believe me if I tell you about the things of heaven! 13 The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.[a]
14 “Moses lifted up the snake in the desert.[b] It is the same with the Son of Man. The Son of Man must be lifted up too. 15 Then everyone who believes in him can have eternal life.
16 “For God loved the world so much that he gave his only Son. God gave his Son so that whoever believes in him may not be lost, but have eternal life. 17 God did not send his Son into the world to judge the world guilty, but to save the world through him. 18 He who believes in God’s Son is not judged guilty. He who does not believe has already been judged guilty, because he has not believed in God’s only Son. 19 People are judged by this fact: I am the Light from God that has come into the world. But men did not want light. They wanted darkness because they were doing evil things. 20 Everyone who does evil hates the light. He will not come to the light because it will show all the evil things he has done. 21 But he who follows the true way comes to the light. Then the light will show that the things he has done were done through God.”
Jesus and John the Baptist
22 After this, Jesus and his followers went into the area of Judea. There Jesus stayed with his followers and baptized people. 23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison.)
25 Some of John’s followers had an argument with a Jew about religious washing.[c] 26 So they came to John and said, “Teacher, remember the man who was with you on the other side of the Jordan River, the one you spoke about? He is baptizing, and everyone is going to him.”
27 John answered, “A man can get only what God gives him. 28 You yourselves heard me say, ‘I am not the Christ. I am only the one God sent to prepare the way for him.’ 29 The bride belongs only to the bridegroom. The friend who helps the bridegroom waits and listens for him. He is glad when he hears the bridegroom’s voice. That is the same pleasure I have. And my time of joy is now here. 30 He must become greater. And I must become less important.
The One Who Comes from Heaven
31 “The One who comes from above is greater than all. He who is from the earth belongs to the earth and talks about things on the earth. But the One who comes from heaven is greater than all. 32 He tells what he has seen and heard, but no one accepts what he says. 33 The person who accepts what he says has proven that God is true. 34 God sent him, and he tells the things that God says. God gives him the Spirit fully. 35 The Father loves the Son and has given him power over everything. 36 He who believes in the Son has eternal life. But he who does not obey the Son will never have that life. God’s anger stays with him.”
Footnotes
- 3:13 the Son of Man Some Greek copies continue, “who is in heaven.”
- 3:14 Moses . . . desert. The people of Israel were dying from snake bites. God told Moses to put a bronze snake on a pole. The people who looked at the snake were healed (Numbers 21:4–9).
- 3:25 religious washing The Jews washed themselves in special ways before eating, before worshiping in the Temple, and at other special times.
Yochanan 3
Orthodox Jewish Bible
3 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.
2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.
3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.
4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?
5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].
6 That which is born of basar is basar, and that which is born of the Ruach is ruach.
7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.
8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?
10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?
11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.
12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?
13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].
14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].
15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].
16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].
17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]
18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.
19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]
20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]
21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.
22 After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim’s tevilah.
23 And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.
24 Yochanan had not yet been incarcerated in the beit hasohar (prison).
25 There was then a discussion of Yochanan’s talmidim with one of the Yehudim about the subject of tohorah (purification).
26 And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim’s tevilah and kol Bnei Adam come to him.
27 In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.
28 You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [MALACHI 3:1].
29 The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson’s best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).
30 It is necessary for that one [Rebbe, Melech HaMoshiach] to increase, but for me to decrease.
31 The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.
32 Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.
33 The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.
34 For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]
35 Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.
36 The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
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