Jesus and Nicodemus

There was a man from the Pharisees(A) named Nicodemus,(B) a ruler(C) of the Jews. This man came to Him at night and said, “Rabbi,(D) we know that You have come from God(E) as a teacher,(F) for no one could perform these signs You do unless God were with him.”(G)

Jesus replied, “I assure you: Unless someone is born again,[a](H) he cannot see the kingdom of God.”(I)

“But how can anyone be born when he is old?” Nicodemus asked Him. “Can he enter his mother’s womb a second time and be born?”

Jesus answered, “I assure you: Unless someone is born(J) of water and the Spirit,[b](K) he cannot enter the kingdom of God. Whatever is born of the flesh(L) is flesh, and whatever is born of the Spirit(M) is spirit. Do not be amazed that I told you that you[c] must be born(N) again. The wind[d] blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going.(O) So it is with everyone born of the Spirit.”(P)

“How can these things be?” asked Nicodemus.

10 “Are you a teacher[e] of Israel and don’t know these things?” Jesus replied. 11 “I assure you:(Q) We speak what We know and We testify to what We have seen, but you[f] do not accept Our testimony.[g] 12 If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13 No one has ascended(R) into heaven(S) except the One who descended from heaven(T)—the Son of Man.[h](U) 14 Just as Moses(V) lifted up the snake in the wilderness,(W) so the Son of Man must be lifted up, 15 so that everyone who believes in Him will[i] have eternal life.(X)

16 “For God loved(Y) the world in this way:[j] He gave His One and Only(Z) Son,(AA) so that everyone who believes in Him will not perish but have eternal life.(AB) 17 For God did not send His Son into the world that He might condemn(AC) the world, but that the world might be saved through Him. 18 Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned,(AD) because he has not believed in the name(AE) of the One and Only Son(AF) of God.

19 “This, then, is the judgment: The light(AG) has come into the world,(AH) and people loved darkness rather than the light because their deeds were evil. 20 For everyone who practices wicked things hates(AI) the light and avoids it,[k] so that his deeds(AJ) may not be exposed. 21 But anyone who lives by[l] the truth comes to the light, so that his works(AK) may be shown to be accomplished by God.”[m]

Jesus and John the Baptist

22 After this, Jesus and His disciples went to the Judean countryside, where He spent time with them and baptized. 23 John(AL) also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison.(AM)

25 Then a dispute arose between John’s disciples(AN) and a Jew[n] about purification.(AO) 26 So they came to John and told him, “Rabbi,(AP) the One you testified about, and who was with you across the Jordan,(AQ) is baptizing—and everyone is flocking to Him.”(AR)

27 John responded, “No one can receive a single thing unless it’s given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah,(AS) but I’ve been sent ahead of Him.’(AT) 29 He who has the bride(AU) is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly[o] at the groom’s voice. So this joy(AV) of mine is complete. 30 He must increase, but I must decrease.”

The One from Heaven

31 The One who comes from above(AW) is above all. The one who is from the earth is earthly and speaks in earthly terms.[p] The One who comes from heaven is above all.(AX) 32 He testifies(AY) to what He has seen and heard, yet no one accepts His testimony. 33 The one who has accepted His testimony has affirmed that God is true.(AZ) 34 For God sent Him, and He speaks God’s words, since He[q] gives the Spirit(BA) without measure. 35 The Father loves the Son(BB) and has given all things into His hands.(BC) 36 The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him.(BD)

Footnotes

  1. John 3:3 The same Gk word can mean again or from above (also in v. 7).
  2. John 3:5 Or spirit, or wind; the Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  3. John 3:7 The pronoun is pl in Gk.
  4. John 3:8 The Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  5. John 3:10 Or the teacher
  6. John 3:11 In Gk, the word you is pl here and throughout v. 12.
  7. John 3:11 The pronouns we and our refer to Jesus and His authority to speak for the Father.
  8. John 3:13 Other mss add who is in heaven
  9. John 3:15 Other mss add not perish, but
  10. John 3:16 The Gk word houtos, commonly translated in Jn 3:16 as “so” or “so much” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gl 3:3; Rv 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB‘s rendering.
  11. John 3:20 Lit and does not come to the light
  12. John 3:21 Lit who does
  13. John 3:21 It is possible that Jesus’ words end at v. 15. Ancient Gk did not have quotation marks.
  14. John 3:25 Other mss read and the Jews
  15. John 3:29 Lit with joy rejoices
  16. John 3:31 Or of earthly things
  17. John 3:34 Other mss read since God

The New Birth

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.(A) That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”

Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],(B) 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [a]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [b]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [c]darkness rather than the Light, for their deeds were evil.(C) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

John’s Last Testimony

22 After these things Jesus and His disciples went into the land of Judea, and there He spent time with them and baptized.(D) 23 Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.

25 Therefore there arose a controversy between John’s disciples and a Jew in regard to [d]purification (ceremonial washing). 26 So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’(E) 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete.(F) 30 He must increase [in prominence], but I must decrease.(G)

31 “He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. 32 What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true]. 33 Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie]. 34 For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!(H) 35 The Father loves the Son and has given and entrusted all things into His hand.(I) 36 He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”(J)

Footnotes

  1. John 3:16 Jesus, God’s only Son, the One who is truly unique, the only one of His kind.
  2. John 3:18 The Greek refers to an unsaved person who has made the decision not to believe in the Son, Jesus Christ, that is, not to accept the salvation offered by the Son and commit to follow Him. Such a person stands condemned by God unless he changes his mind.
  3. John 3:19 See note 1:5.
  4. John 3:25 An immersion baptism was one of the requirements for a convert to Judaism, and John the Baptist had most likely taken over the ritual, giving it new meaning in his own ministry. Jewish tradition specified that there had to be enough water to completely cover a person, and that it had to be collected naturally.