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Nicodemus Comes to Jesus

There was a man named Nicodemus who was one of the Pharisees [C a religious party which strictly observed OT laws and later customs] and ·an important Jewish leader [L a ruler of the Jews; C probably a member of the Sanhedrin, the highest Jewish court of the time]. ·One night [or By night; C perhaps with connotations that he could not “see” spiritually] Nicodemus came to Jesus and said, “·Teacher [L Rabbi], we know you are a teacher sent from God, because no one can do the ·miracles [L signs; 2:11] you do unless God is with him.”

Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born ·again [or from above; C this may be a play on words, meaning both “again” and “from above”], you cannot ·be in [experience; L see] God’s kingdom.”

Nicodemus said to him, “But if a person is already old, how can he be born ·again [or from above; 3:3]? ·He cannot enter his mother’s womb again. So how can a person be born a second time [L Can he enter his mother’s womb a second time and be born]?”

But Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born from water and the Spirit [C equivalent to being born again (3:3); water could symbolize physical birth, but more likely symbolizes spiritual cleansing which brings renewal; Ezek. 36:25–27], you cannot enter God’s kingdom. ·Human life comes from human parents [L That which is born of the flesh is flesh; C flesh here means human nature], but ·spiritual life comes from the Spirit [L that which is born of the Spirit is spirit]. Don’t be ·surprised [amazed; astonished] when I tell you, ‘You [C plural, referring to the Jews or the Jewish leaders] must be born ·again [or from above; 3:3].’ The wind [C one word means both “wind” and “spirit” in Greek] blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.” [C We cannot comprehend or control the Spirit, but we experience his effect.]

Nicodemus ·asked [replied], “How can this ·happen [be]?”

10 Jesus ·said [replied; answered], “You are ·an important teacher in Israel [L the teacher of Israel], and you don’t ·understand [know] these things? 11 ·I tell you the truth [L Truly, truly I say to you], we talk about what we know, and we ·tell [testify; bear witness] about what we have seen, but you don’t ·accept what we tell you [L receive our testimony/witness]. 12 I have told you about things here on earth [C the teaching about being born again], and you do not believe me. ·So you will not [L So how will you…?] believe me if I tell you about things of heaven. 13 ·The only one who has ever gone up to heaven is [L No one has gone up into heaven except] the One who came down from heaven—the Son of Man[a] [C a title for the Messiah; Dan. 7:13–14].

14 “Just as Moses lifted up the ·snake [T serpent] in the ·desert [wilderness; C Moses put a bronze snake statue on a pole, and those who looked at it were healed of snake bites; Num. 21:4–9], the Son of Man must also be lifted up [C an allusion to the cross and resurrection]. 15 So that everyone who ·believes can have eternal life in him [or believes in him can have eternal life].

16 [L For] God loved the world so much that he gave his ·one and only [only; unique; T only begotten; 1:14, 18] Son so that whoever believes in him may not ·be lost [T perish], but have eternal life. 17 [L For; Indeed] God did not send his Son into the world to ·judge the world guilty [condemn the world], but to save the world through him. 18 People who believe in God’s Son are not ·judged guilty [condemned]. Those who do not believe have already been ·judged guilty [condemned], because they have not believed in [L the name of] God’s ·one and only [only; unique; T only begotten; 3:16] Son. 19 ·They are judged by this fact [L And this is the judgment/condemnation/verdict]: The Light [C Jesus, God’s Son] has come into the world, ·but they did not want light. They wanted darkness [L but people loved the darkness more than the light], because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show ·all the evil things they do [L their deeds/actions]. 21 But those who ·follow the true way [do what is true; live by the truth] come to the light, and it ·shows [may be seen] that the things they do were done ·through [or in the sight of; or in obedience to; L in] God.”

Jesus and John the Baptist

22 After this, Jesus and his ·followers [disciples] went into the ·area [countryside] of Judea, where he ·stayed [spent time] with his ·followers [disciples] and baptized people. 23 John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison [Matt. 4:12].)

25 Some of John’s ·followers [disciples] had an ·argument [discussion; debate] with a Jew about ·religious washing [ceremonial cleansing; L purification; C the Jewish people washed themselves for ritual purposes before eating, before worshiping in the Temple, and at other special times]. 26 So they came to John and said, “Teacher [L Rabbi], remember the man who was with you on the other side of the Jordan River, the one ·you spoke about so much [L about whom you have testified/witnessed]? He is baptizing, and everyone is going to him.”

27 John answered, “A ·man [person] can get only what ·God gives him [L is given to him from heaven]. 28 You yourselves heard me ·say [testify], ‘I am not the ·Christ [Messiah], but I am the one sent ·to prepare the way for him [L before him; 1:20–28; compare Is. 40:3].’ 29 The bride belongs only to the bridegroom. But the ·friend who helps the bridegroom [or the best man] stands by and listens to him. He ·is thrilled [rejoices greatly] that he gets to hear the bridegroom’s voice. In the same way, ·I am really happy [L my joy is fulfilled; C in this analogy, John is the best man and Jesus is the bridegroom]. 30 He must ·become greater [increase], and I must ·become less important [decrease].

The One Who Comes from Heaven

31 “The One [C Jesus] who comes from above is ·greater than [L above] all. The one who is from the earth belongs to the earth and talks about ·things on the earth [earthly matters]. But the One who comes from heaven is ·greater than [L above] all. 32 He ·tells [testifies to; bears witness to] what he has seen and heard, but no one ·accepts [receives] ·what he says [his testimony; 3:11]. 33 Whoever ·accepts what he says [receives his testimony] has ·proven [certified; affirmed; L set his seal] that God is true. 34 [L For] The One whom God sent speaks the words of God, because God gives him the Spirit ·fully [L without measure/limit]. 35 The Father loves the Son and has given ·him power over everything [him authority over all; L all things into his hand]. 36 Those who believe in the Son have eternal life, but those who ·do not obey [reject] the Son will ·never have [L not see] life. God’s ·anger [wrath] ·stays [remains] on them.”

Footnotes

  1. John 3:13 the Son of Man Some Greek copies continue, “who is in heaven.”

Jesus Talks with Nicodemus

Now there was a man from the Pharisees, a leader of the Jews, whose name was Nicodemus. He came to Jesus[a] at night and told him, “Rabbi,[b] we know that you have come from God as a teacher, because no one can perform these signs that you are doing unless God is with him.”

Jesus replied to him, “Truly, I tell you[c] emphatically, unless a person is born from above[d] he cannot see the kingdom of God.”

Nicodemus asked him, “How can a person be born when he is old? He can’t go back into his mother’s womb a second time and be born, can he?”

Jesus answered, “Truly, I tell you[e] emphatically, unless a person is born of water and Spirit he cannot enter the kingdom of God.[f] What is born of the flesh is flesh, and what is born of the Spirit is spirit. Don’t be astonished that I told you, ‘All of you must be born from above.’[g] The wind[h] blows where it wants to. You hear its sound, but you don’t know where it comes from or where it is going. That’s the way it is with everyone who is born of the Spirit.”

Nicodemus asked him, “How can that be?”

10 Jesus answered him, “You’re the teacher of Israel, and you can’t understand this? 11 Truly, I tell you[i] emphatically, we know what we’re talking about, and we testify about what we’ve seen. Yet you people[j] do not accept our testimony. 12 If I have told you people[k] about earthly things and you do not believe, how will you believe if I tell you about heavenly things?

13 “No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven.[l] 14 Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 so that everyone who believes in him would have eternal life.[m]

16 “For this is how God loved the world: He gave his uniquely existing Son so that everyone who believes in him would not be lost but have eternal life. 17 Because God sent the Son into the world, not to condemn the world, but that the world would be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s uniquely existing Son. 19 And this is the basis for judgment: The light has come into the world, but people loved the darkness more than the light because their actions were evil. 20 Everyone who practices wickedness hates the light and does not come to the light, so that his actions may not be exposed.[n] 21 But whoever does what is true comes to the light, so that it may become evident that his actions have God’s approval.”[o]

John the Baptist Talks about Jesus

22 After this, Jesus and his disciples went into the Judean countryside. He spent some time there with them and began baptizing. 23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People[p] kept coming and were being baptized, 24 since John had not yet been thrown into prison.

25 Then a controversy about ritual purification sprang up between a certain Jew[q] and John’s disciples, 26 so they went to John and told him, “Rabbi,[r] the man who was with you on the other side[s] of the Jordan, the one about whom you testified—look, he’s baptizing, and everyone is going to him!”

27 John replied, “No one can receive anything unless it has been given to them from heaven. 28 You yourselves are my[t] witnesses that I said, ‘I am not the Messiah,[u] but I have been sent ahead of him.’ 29 It is the bridegroom who gets the bride, yet the bridegroom’s friend, who merely[v] stands by and listens for him, is overjoyed to hear the bridegroom’s voice. That’s why this joy of mine is now complete. 30 He must become more important, but I must become less important.”

The One who Comes from Above

31 The one who comes from above is superior to everything. The one who is of the earth belongs to the earth and speaks about earthly things.[w] The one who comes from heaven is superior to everything. 32 He testifies about what he has seen and heard, yet no one accepts his testimony. 33 The person who has accepted his testimony has acknowledged that God is truthful.[x] 34 The one whom God sent speaks the words of God, because God[y] does not give the Spirit in limited measure to him.[z] 35 The Father loves the Son and has put everything in his hands. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life. Instead, the wrath of God remains on him.

Footnotes

  1. John 3:2 Lit. him
  2. John 3:2 Rabbi is Heb. for Master and/or Teacher
  3. John 3:3 The Gk. pronoun you is sing.
  4. John 3:3 Or born again
  5. John 3:5 The Gk. pronoun you is sing.
  6. John 3:5 Other mss. read of heaven
  7. John 3:7 Or born again
  8. John 3:8 The Gk. word can be translated both wind and spirit.
  9. John 3:11 The Gk. pronoun you is sing.
  10. John 3:11 The Gk. lacks people
  11. John 3:12 The Gk. lacks people
  12. John 3:13 Other mss. lack who is in heaven
  13. John 3:15 The quotation possibly concludes with this verse instead of with verse 21.
  14. John 3:20 Other mss. read as being evil
  15. John 3:21 Lit. actions are in God
  16. John 3:23 Lit. They
  17. John 3:25 Other mss. read between the Jews; i.e. between certain Jewish leaders
  18. John 3:26 Rabbi is Heb. for Master and/or Teacher
  19. John 3:26 I.e. the east side
  20. John 3:28 Other mss. lack my
  21. John 3:28 Or Christ
  22. John 3:29 The Gk. lacks merely
  23. John 3:31 Lit. of the earth
  24. John 3:33 Or true
  25. John 3:34 Lit. he
  26. John 3:34 The Gk. lacks to him

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he