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John 3
Christian Standard Bible

Jesus and Nicodemus

3 There was a man from the Pharisees(A) named Nicodemus,(B) a ruler(C) of the Jews. 2 This man came to him at night and said, “Rabbi,(D) we know that you are a teacher(E) who has come from God,(F) for no one could perform these signs you do unless God were with him.”(G)

3 Jesus replied, “Truly I tell you, unless someone is born again,[a](H) he cannot see the kingdom of God.”(I)

4 “How can anyone be born when he is old?” Nicodemus asked him. “Can he enter his mother’s womb a second time and be born?”

5 Jesus answered, “Truly I tell you, unless someone is born(J) of water and the Spirit,(K) he cannot enter the kingdom of God. 6 Whatever is born of the flesh(L) is flesh, and whatever is born of the Spirit(M) is spirit. 7 Do not be amazed that I told you that you must be born(N) again. 8 The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going.(O) So it is with everyone born of the Spirit.”(P)

9 “How can these things be?” asked Nicodemus.

10 “Are you a teacher[b] of Israel and don’t know these things?” Jesus replied. 11 “Truly I tell you,(Q) we speak what we know and we testify to what we have seen, but you do not accept our testimony. 12 If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? 13 No one has ascended(R) into heaven(S) except the one who descended from heaven(T) —the Son of Man.[c](U)

14 “Just as Moses(V) lifted up the snake in the wilderness,(W) so the Son of Man must be lifted up, 15 so that everyone who believes in him may[d] have eternal life.(X) 16 For God loved(Y) the world in this way:[e] He gave[f] his one and only(Z) Son,(AA) so that everyone who believes in him will not perish but have eternal life.(AB) 17 For God did not send his Son into the world to condemn(AC) the world, but to save the world through him. 18 Anyone who believes in him is not condemned, but anyone who does not believe is already condemned,(AD) because he has not believed in the name(AE) of the one and only Son(AF) of God. 19 This is the judgment: The light(AG) has come into the world,(AH) and people loved darkness rather than the light because their deeds were evil. 20 For everyone who does evil hates(AI) the light and avoids it,[g] so that his deeds(AJ) may not be exposed. 21 But anyone who lives by[h] the truth comes to the light, so that his works(AK) may be shown to be accomplished by God.”

Jesus and John the Baptist

22 After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.

23 John(AL) also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison.(AM)

25 Then a dispute arose between John’s disciples(AN) and a Jew[i] about purification.(AO) 26 So they came to John and told him, “Rabbi,(AP) the one you testified about, and who was with you across the Jordan,(AQ) is baptizing—and everyone is going to him.”(AR)

27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah,(AS) but I’ve been sent ahead of him.’(AT) 29 He who has the bride(AU) is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly[j] at the groom’s voice. So this joy(AV) of mine is complete. 30 He must increase, but I must decrease.”

The One from Heaven

31 The one who comes from above(AW) is above all. The one who is from the earth is earthly and speaks in earthly terms.[k] The one who comes from heaven is above all.(AX) 32 He testifies(AY) to what he has seen and heard, and yet no one accepts his testimony. 33 The one who has accepted his testimony has affirmed that God is true.(AZ) 34 For the one whom God sent speaks God’s words, since he[l] gives the Spirit(BA) without measure. 35 The Father loves the Son(BB) and has given all things into his hands.(BC) 36 The one who believes in the Son has eternal life, but the one who rejects the Son[m] will not see life; instead, the wrath of God remains on him.(BD)

Footnotes

  1. 3:3 Or from above, also in v. 7
  2. 3:10 Or the teacher
  3. 3:13 Other mss add who is in heaven
  4. 3:15 Other mss add not perish, but
  5. 3:16 Or this much
  6. 3:16 Or For in this way God loved the world, and so he gave, or For God so loved the world that he gave
  7. 3:20 Lit and does not come to the light
  8. 3:21 Lit who does
  9. 3:25 Other mss read and the Jews
  10. 3:29 Lit with joy rejoices
  11. 3:31 Or of earthly things
  12. 3:34 Other mss read since God
  13. 3:36 Or refuses to believe in the Son, or disobeys the Son
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John 3
New American Bible (Revised Edition)

Chapter 3

Nicodemus.[a] 1 (A)Now there was a Pharisee named Nicodemus, a ruler of the Jews.[b] 2 He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.”(B) 3 Jesus answered and said to him, “Amen, amen, I say to you, no one can see the kingdom of God without being born[c] from above.” 4 Nicodemus said to him, “How can a person once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?”(C) 5 Jesus answered, “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.(D) 6 What is born of flesh is flesh and what is born of spirit is spirit.(E) 7 Do not be amazed that I told you, ‘You must be born from above.’ 8 The wind[d] blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.”(F) 9 Nicodemus answered and said to him, “How can this happen?” 10 Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? 11 Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.(G) 12 If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?(H) 13 No one has gone up to heaven except the one who has come down from heaven, the Son of Man.(I) 14 And just as Moses lifted up[e] the serpent in the desert, so must the Son of Man be lifted up,(J) 15 [f]so that everyone who believes in him may have eternal life.”

16 For God so loved the world that he gave[g] his only Son, so that everyone who believes in him might not perish but might have eternal life.(K) 17 For God did not send his Son into the world to condemn[h] the world, but that the world might be saved through him.(L) 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.(M) 19 [i]And this is the verdict,(N) that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.(O) 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.(P)

Final Witness of the Baptist. 22 [j]After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.(Q) 23 John was also baptizing in Aenon near Salim,[k] because there was an abundance of water there, and people came to be baptized, 24 [l](R)for John had not yet been imprisoned. 25 Now a dispute arose between the disciples of John and a Jew[m] about ceremonial washings. 26 So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.”(S) 27 John answered and said, “No one can receive anything except what has been given him from heaven.(T) 28 You yourselves can testify that I said [that] I am not the Messiah, but that I was sent before him.(U) 29 The one who has the bride is the bridegroom; the best man,[n] who stands and listens to him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete.(V) 30 He must increase; I must decrease.”(W)

The One from Heaven.[o] 31 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven [is above all].(X) 32 He testifies to what he has seen and heard, but no one accepts his testimony.(Y) 33 Whoever does accept his testimony certifies that God is trustworthy.(Z) 34 For the one whom God sent speaks the words of God. He does not ration his gift[p] of the Spirit. 35 The Father loves the Son and has given everything over to him.(AA) 36 Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.(AB)

Footnotes

  1. 3:1–21 Jesus instructs Nicodemus on the necessity of a new birth from above. This scene in Jerusalem at Passover exemplifies the faith engendered by signs (Jn 2:23). It continues the self-manifestation of Jesus in Jerusalem begun in Jn 2. This is the first of the Johannine discourses, shifting from dialogue to monologue (Jn 3:11–15) to reflection of the evangelist (Jn 3:16–21). The shift from singular through Jn 3:10 to plural in Jn 3:11 may reflect the early church’s controversy with the Jews.
  2. 3:1 A ruler of the Jews: most likely a member of the Jewish council, the Sanhedrin; see note on Mk 8:31.
  3. 3:3 Born: see note on Jn 1:13. From above: the Greek adverb anōthen means both “from above” and “again.” Jesus means “from above” (see Jn 3:31) but Nicodemus misunderstands it as “again.” This misunderstanding serves as a springboard for further instruction.
  4. 3:8 Wind: the Greek word pneuma (as well as the Hebrew rûah) means both “wind” and “spirit.” In the play on the double meaning, “wind” is primary.
  5. 3:14 Lifted up: in Nm 21:9, Moses simply “mounted” a serpent upon a pole. John here substitutes a verb implying glorification. Jesus, exalted to glory at his cross and resurrection, represents healing for all.
  6. 3:15 Eternal life: used here for the first time in John, this term stresses quality of life rather than duration.
  7. 3:16 Gave: as a gift in the incarnation, and also “over to death” in the crucifixion; cf. Rom 8:32.
  8. 3:17–19 Condemn: the Greek root means both judgment and condemnation. Jesus’ purpose is to save, but his coming provokes judgment; some condemn themselves by turning from the light.
  9. 3:19 Judgment is not only future but is partially realized here and now.
  10. 3:22–26 Jesus’ ministry in Judea is only loosely connected with Jn 2:13–3:21; cf. Jn 1:19–36. Perhaps John the Baptist’s further testimony was transposed here to give meaning to “water” in Jn 3:5. Jesus is depicted as baptizing (Jn 3:22); contrast Jn 4:2.
  11. 3:23 Aenon near Salim: site uncertain, either in the upper Jordan valley or in Samaria.
  12. 3:24 A remark probably intended to avoid objections based on a chronology like that of the synoptics (Mt 4:12; Mk 1:14).
  13. 3:25 A Jew: some think Jesus is meant. Many manuscripts read “Jews.”
  14. 3:29 The best man: literally, “the friend of the groom,” the shoshben of Jewish tradition, who arranged the wedding. Competition between him and the groom would be unthinkable.
  15. 3:31–36 It is uncertain whether these are words by the Baptist, Jesus, or the evangelist. They are reflections on the two preceding scenes.
  16. 3:34 His gift: of God or to Jesus, perhaps both. This verse echoes Jn 3:5, 8.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.