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Now there was a certain man among the Pharisees named Nicodemus, a ruler (a leader, an authority) among the Jews,

Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles—and produce the proofs) that You do unless God is with him.

Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.

Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother’s womb again and be born?

Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [[a]even] the Spirit, he cannot [ever] enter the kingdom of God.(A)

What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.

Marvel not [do not be surprised, astonished] at My telling you, You must all be born anew (from above).

The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.

Nicodemus answered by asking, How can all this be possible?

10 Jesus replied, Are you the teacher of Israel, and yet do not know nor understand these things? [Are they strange to you?]

11 I assure you, most solemnly I tell you, We speak only of what we know [we know absolutely what we are talking about]; we have actually seen what we are testifying to [we were eyewitnesses of it]. And still you do not receive our testimony [you reject and refuse our evidence—that of Myself and of all those who are born of the Spirit].

12 If I have told you of things that happen right here on the earth and yet none of you believes Me, how can you believe (trust Me, adhere to Me, rely on Me) if I tell you of heavenly things?

13 And yet no one has ever gone up to heaven, but there is One Who has come down from heaven—the Son of Man [Himself], [b]Who is (dwells, has His home) in heaven.

14 And just as Moses lifted up the serpent in the desert [on a pole], so must [so it is necessary that] the Son of Man be lifted up [on the cross],(B)

15 In order that everyone who believes in Him [who cleaves to Him, trusts Him, and relies on Him] may [c]not perish, but have eternal life and [actually] live forever!

16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([d]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.

18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation—he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ’s name.]

19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil.(C)

20 For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.

21 But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are—wrought with God [divinely prompted, done with God’s help, in dependence upon Him].

22 After this, Jesus and His disciples went into the land (the countryside) of Judea, where He remained with them, and baptized.

23 But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized.

24 For John had not yet been thrown into prison.

25 Therefore there arose a controversy between some of John’s disciples and a Jew in regard to purification.

26 So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan [[e]at the Jordan crossing]—and to Whom you yourself have borne testimony—notice, here He is baptizing too, and everybody is flocking to Him!

27 John answered, A man can receive nothing [he can claim nothing, he can [f]take unto himself nothing] except as it has been granted to him from heaven. [A man must be content to receive the gift which is given him from heaven; there is no other source.]

28 You yourselves are my witnesses [you personally bear me out] that I stated, I am not the Christ (the Anointed One, the Messiah), but I have [only] been sent before Him [in advance of Him, to be His appointed forerunner, His messenger, His announcer].(D)

29 He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom’s voice. This then is my pleasure and joy, and it is now complete.(E)

30 He must increase, but I must decrease. [He must grow more prominent; I must grow less so.](F)

31 He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence].

32 It is to what He has [actually] seen and heard that He bears testimony, and yet no one accepts His testimony [no one receives His evidence as true].

33 Whoever receives His testimony has set his seal of approval to this: God is true. [That man has definitely certified, acknowledged, declared once and for all, and is himself assured that it is divine truth that God cannot lie].

34 For since He Whom God has sent speaks the words of God [proclaims God’s own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit!(G)

35 The Father loves the Son and has given (entrusted, committed) everything into His hand.(H)

36 And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God’s displeasure remains on him; His indignation hangs over him continually.](I)

Footnotes

  1. John 3:5 The Greek “kai” (“and”) may be rendered “even.”
  2. John 3:13 Some manuscripts add this phrase.
  3. John 3:15 Some manuscripts add this phrase.
  4. John 3:16 James Moulton and George Milligan, The Vocabulary.
  5. John 3:26 George M. Lamsa, The New Testament.
  6. John 3:27 Joseph Thayer, A Greek-English Lexicon of the New Testament.

耶稣与尼哥迪慕论重生

有一个法利赛人,名叫尼哥迪慕,是犹太人的官。 这人夜里来见耶稣,说:“拉比,我们知道你是由神那里来做师傅的,因为你所行的神迹,若没有神同在,无人能行。” 耶稣回答说:“我实实在在地告诉你:人若不重生,就不能见神的国。” 尼哥迪慕说:“人已经老了,如何能重生呢?岂能再进母腹生出来吗?” 耶稣说:“我实实在在地告诉你:人若不是从水和圣灵生的,就不能进神的国。 从肉身生的就是肉身,从灵生的就是灵。 我说你们必须重生,你不要以为稀奇。 风随着意思吹,你听见风的响声,却不晓得从哪里来,往哪里去。凡从圣灵生的,也是如此。” 尼哥迪慕问他说:“怎能有这事呢?” 10 耶稣回答说:“你是以色列人的先生,还不明白这事吗? 11 我实实在在地告诉你:我们所说的是我们知道的,我们所见证的是我们见过的,你们却不领受我们的见证。 12 我对你们说地上的事,你们尚且不信,若说天上的事,如何能信呢? 13 除了从天降下仍旧在天的人子,没有人升过天。 14 摩西在旷野怎样举蛇,人子也必照样被举起来, 15 叫一切信他的都得永生[a]

神爱世人

16 “神爱世人,甚至将他的独生子赐给他们,叫一切信他的不致灭亡,反得永生。 17 因为神差他的儿子降世,不是要定世人的罪[b],乃是要叫世人因他得救。 18 信他的人不被定罪,不信的人罪已经定了,因为他不信神独生子的名。

作恶的恨光

19 “光来到世间,世人因自己的行为是恶的,不爱光倒爱黑暗,定他们的罪就是在此。 20 凡作恶的便恨光,并不来就光,恐怕他的行为受责备; 21 但行真理的必来就光,要显明他所行的是靠神而行。”

耶稣和约翰施洗

22 这事以后,耶稣和门徒到了犹太地,在那里居住,施洗。 23 约翰在靠近撒冷哀嫩也施洗,因为那里水多,众人都去受洗。 24 那时约翰还没有下在监里。 25 约翰的门徒和一个犹太人辩论洁净的礼, 26 就来见约翰,说:“拉比,从前同你在约旦河外、你所见证的那位,现在施洗,众人都往他那里去了。” 27 约翰说:“若不是从天上赐的,人就不能得什么。 28 我曾说我不是基督,是奉差遣在他前面的,你们自己可以给我作见证。 29 娶新妇的就是新郎,新郎的朋友站着,听见新郎的声音就甚喜乐。故此,我这喜乐满足了。 30 他必兴旺,我必衰微。”

信者能得永生

31 从天上来的是在万有之上,从地上来的是属乎地,他所说的也是属乎地。从天上来的是在万有之上, 32 他将所见所闻的见证出来,只是没有人领受他的见证。 33 那领受他见证的,就印上印,证明神是真的。 34 神所差来的就说神的话,因为神赐圣灵给他是没有限量的。 35 父爱子,已将万有交在他手里。 36 信子的人有永生,不信子的人得不着永生[c],神的震怒常在他身上。

Footnotes

  1. 约翰福音 3:15 或作:叫一切信的人在他里面得永生。
  2. 约翰福音 3:17 或作:审判世人。下同。
  3. 约翰福音 3:36 原文作:不得见永生。