³⁶ Whoever believes in the Son has eternal life,^(A) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Life Through the Spirit

8 Therefore, there is now no condemnation^(A) for those who are in Christ Jesus,^{(B) 2} because through Christ Jesus^(C) the law of the Spirit who gives life^(D) has set you^[a] free^(E) from the law of sin^(F) and death. ³ For what the law was powerless^(G) to do because it was weakened by the flesh,^[b](H) God did by sending his own Son in the likeness of sinful flesh^(I) to be a sin offering.^[c](J) And so he condemned sin in the flesh, ⁴ in order that the righteous requirement^(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.^(L)

⁵ Those who live according to the flesh have their minds set on what the flesh desires;^(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.^{(N) 6} The mind governed by the flesh is death,^(O) but the mind governed by the Spirit is life^(P) and peace. ⁷ The mind governed by the flesh is hostile to God;^(Q) it does not submit to God’s law, nor can it do so. ⁸ Those who are in the realm of the flesh^(R) cannot please God.

⁹ You, however, are not in the realm of the flesh^(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.^(T) And if anyone does not have the Spirit of Christ,^(U) they do not belong to Christ. ¹⁰ But if Christ is in you,^(V) then even though your body is subject to death because of sin, the Spirit gives life^[d] because of righteousness. ¹¹ And if the Spirit of him who raised Jesus from the dead^(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies^(X) because of^[e] his Spirit who lives in you.

¹² Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.^{(Y) 13} For if you live according to the flesh, you will die;^(Z) but if by the Spirit you put to death the misdeeds of the body,^(AA) you will live.^(AB)

¹⁴ For those who are led by the Spirit of God^(AC) are the children of God.^{(AD) 15} The Spirit^(AE) you received does not make you slaves, so that you live in fear again;^(AF) rather, the Spirit you received brought about your adoption to sonship.^[f] And by him we cry, “Abba,^[g] Father.”^{(AG) 16} The Spirit himself testifies with our spirit^(AH) that we are God’s children.^{(AI) 17} Now if we are children, then we are heirs^(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings^(AK) in order that we may also share in his glory.^(AL)

Present Suffering and Future Glory

¹⁸ I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.^{(AM) 19} For the creation waits in eager expectation for the children of God^(AN) to be revealed. ²⁰ For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,^(AO) in hope ²¹ that^[h] the creation itself will be liberated from its bondage to decay^(AP) and brought into the freedom and glory of the children of God.^(AQ)

²² We know that the whole creation has been groaning^(AR) as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit,^(AS) groan^(AT) inwardly as we wait eagerly^(AU) for our adoption to sonship, the redemption of our bodies.^{(AV) 24} For in this hope we were saved.^(AW) But hope that is seen is no hope at all.^(AX) Who hopes for what they already have? ²⁵ But if we hope for what we do not yet have, we wait for it patiently.^(AY)

²⁶ In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit^(AZ) himself intercedes for us^(BA) through wordless groans. ²⁷ And he who searches our hearts^(BB) knows the mind of the Spirit, because the Spirit intercedes^(BC) for God’s people in accordance with the will of God.

²⁸ And we know that in all things God works for the good^(BD) of those who love him, who^[i] have been called^(BE) according to his purpose.^{(BF) 29} For those God foreknew^(BG) he also predestined^(BH) to be conformed to the image of his Son,^(BI) that he might be the firstborn^(BJ) among many brothers and sisters. ³⁰ And those he predestined,^(BK) he also called;^(BL) those he called, he also justified;^(BM) those he justified, he also glorified.^(BN)

More Than Conquerors

³¹ What, then, shall we say in response to these things?^(BO) If God is for us,^(BP) who can be against us?^{(BQ) 32} He who did not spare his own Son,^(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? ³³ Who will bring any charge^(BS) against those whom God has chosen? It is God who justifies. ³⁴ Who then is the one who condemns?^(BT) No one. Christ Jesus who died^(BU)—more than that, who was raised to life^(BV)—is at the right hand of God^(BW) and is also interceding for us.^{(BX) 35} Who shall separate us from the love of Christ?^(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?^{(BZ) 36} As it is written:

³⁷ No, in all these things we are more than conquerors^(CB) through him who loved us.^{(CC) 38} For I am convinced that neither death nor life, neither angels nor demons,^[k] neither the present nor the future,^(CD) nor any powers,^{(CE) 39} neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God^(CF) that is in Christ Jesus our Lord.^(CG)

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(A) until the Seed^(B) to whom the promise referred had come. The law was given through angels^(C) and entrusted to a mediator.^{(D) 20} A mediator,^(E) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(F) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^(G)

¹⁴ For he himself is our peace,^(A) who has made the two groups one^(B) and has destroyed the barrier, the dividing wall of hostility, ¹⁵ by setting aside in his flesh^(C) the law with its commands and regulations.^(D) His purpose was to create in himself one^(E) new humanity out of the two, thus making peace, ¹⁶ and in one body to reconcile both of them to God through the cross,^(F) by which he put to death their hostility. ¹⁷ He came and preached peace^(G) to you who were far away and peace to those who were near.^{(H) 18} For through him we both have access^(I) to the Father^(J) by one Spirit.^(K)