For God So Loved the World

16 “For (A)God so loved (B)the world,[a] (C)that he gave his only Son, that whoever believes in him should not (D)perish but have eternal life. 17 For (E)God did not send his Son into the world (F)to condemn the world, but in order that the world might be saved through him. 18 (G)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (H)believed in the name of the only Son of God. 19 (I)And this is the judgment: (J)the light has come into the world, and (K)people loved the darkness rather than the light because (L)their works were evil. 20 (M)For everyone who does wicked things hates the light and does not come to the light, (N)lest his works should be exposed. 21 But whoever (O)does what is true (P)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

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Footnotes

  1. John 3:16 Or For this is how God loved the world

The Contrast of Wisdom and Folly

(A)A good name is better than precious ointment,
    and (B)the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will (C)lay it to heart.
Sorrow is better than laughter,
    (D)for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is (E)better for a man to hear the rebuke of the wise
    than to hear the song of fools.
(F)For as the crackling of (G)thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[a]
Surely (H)oppression drives the wise into madness,
    and (I)a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and (J)the patient in spirit is better than the proud in spirit.
(K)Be not quick in your spirit to become angry,
    (L)for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who (M)see the sun.
12 For the protection of wisdom is like (N)the protection of money,
    and the advantage of knowledge is that (O)wisdom preserves the life of him who has it.
13 Consider (P)the work of God:
    (Q)who can make straight what he has made crooked?

14 (R)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (S)so that man may not find out anything that will be after him.

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Footnotes

  1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 7:9 Hebrew in the bosom

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