You Must Be Born Again

Now there was a man of the Pharisees named (A)Nicodemus, (B)a ruler of the Jews. This man came to Jesus[a] (C)by night and said to him, (D)“Rabbi, (E)we know that you are a teacher come from God, for no one can do these signs that you do (F)unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is (G)born (H)again[b] he cannot (I)see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born (J)of water and the Spirit, he cannot enter the kingdom of God. (K)That which is born of the flesh is (L)flesh, and that which is born of the Spirit is spirit.[c] (M)Do not marvel that I said to you, ‘You[d] must be born (N)again.’ (O)The wind[e] blows (P)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, (Q)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (R)and yet you do not understand these things? 11 Truly, truly, I say to you, (S)we speak of what we know, and bear witness to what we have seen, but (T)you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (U)No one has (V)ascended into heaven except (W)he who descended from heaven, the Son of Man.[g] 14 And (X)as Moses lifted up the serpent in the wilderness, so must the Son of Man (Y)be lifted up, 15 that whoever believes (Z)in him (AA)may have eternal life.[h]

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Footnotes

  1. John 3:2 Greek him
  2. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek for you is plural here
  5. John 3:8 The same Greek word means both wind and spirit
  6. John 3:11 The Greek for you is plural here; also four times in verse 12
  7. John 3:13 Some manuscripts add who is in heaven
  8. John 3:15 Some interpreters hold that the quotation ends at verse 15

Death in Adam, Life in Christ

12 Therefore, just as (A)sin came into the world through one man, and (B)death through sin, and (C)so death spread to all men[a] because (D)all sinned— 13 for sin indeed was in the world before the law was given, but (E)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (F)like the transgression of Adam, (G)who was a type of (H)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (I)many. 16 And the free gift is not like the result of that one man's sin. For (J)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (K)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (L)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[b] led to condemnation for all men, so one act of righteousness[c] leads to justification and life for (M)all men. 19 For as by the one man's (N)disobedience the many were made sinners, so by the one man's (O)obedience the many will be made righteous. 20 Now (P)the law came in to increase the trespass, but where sin increased, (Q)grace abounded all the more, 21 so that, (R)as sin reigned in death, (S)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  2. Romans 5:18 Or the trespass of one
  3. Romans 5:18 Or the act of righteousness of one

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