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Now there was a certain man among the Pharisees named Nicodemus, a ruler (a leader, an authority) among the Jews,

Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles—and produce the proofs) that You do unless God is with him.

Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.

Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother’s womb again and be born?

Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [[a]even] the Spirit, he cannot [ever] enter the kingdom of God.(A)

What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.

Marvel not [do not be surprised, astonished] at My telling you, You must all be born anew (from above).

The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.

Nicodemus answered by asking, How can all this be possible?

10 Jesus replied, Are you the teacher of Israel, and yet do not know nor understand these things? [Are they strange to you?]

11 I assure you, most solemnly I tell you, We speak only of what we know [we know absolutely what we are talking about]; we have actually seen what we are testifying to [we were eyewitnesses of it]. And still you do not receive our testimony [you reject and refuse our evidence—that of Myself and of all those who are born of the Spirit].

12 If I have told you of things that happen right here on the earth and yet none of you believes Me, how can you believe (trust Me, adhere to Me, rely on Me) if I tell you of heavenly things?

13 And yet no one has ever gone up to heaven, but there is One Who has come down from heaven—the Son of Man [Himself], [b]Who is (dwells, has His home) in heaven.

14 And just as Moses lifted up the serpent in the desert [on a pole], so must [so it is necessary that] the Son of Man be lifted up [on the cross],(B)

15 In order that everyone who believes in Him [who cleaves to Him, trusts Him, and relies on Him] may [c]not perish, but have eternal life and [actually] live forever!

16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([d]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.

18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation—he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ’s name.]

19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil.(C)

20 For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.

21 But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are—wrought with God [divinely prompted, done with God’s help, in dependence upon Him].

22 After this, Jesus and His disciples went into the land (the countryside) of Judea, where He remained with them, and baptized.

23 But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized.

24 For John had not yet been thrown into prison.

25 Therefore there arose a controversy between some of John’s disciples and a Jew in regard to purification.

26 So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan [[e]at the Jordan crossing]—and to Whom you yourself have borne testimony—notice, here He is baptizing too, and everybody is flocking to Him!

27 John answered, A man can receive nothing [he can claim nothing, he can [f]take unto himself nothing] except as it has been granted to him from heaven. [A man must be content to receive the gift which is given him from heaven; there is no other source.]

28 You yourselves are my witnesses [you personally bear me out] that I stated, I am not the Christ (the Anointed One, the Messiah), but I have [only] been sent before Him [in advance of Him, to be His appointed forerunner, His messenger, His announcer].(D)

29 He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom’s voice. This then is my pleasure and joy, and it is now complete.(E)

30 He must increase, but I must decrease. [He must grow more prominent; I must grow less so.](F)

31 He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence].

32 It is to what He has [actually] seen and heard that He bears testimony, and yet no one accepts His testimony [no one receives His evidence as true].

33 Whoever receives His testimony has set his seal of approval to this: God is true. [That man has definitely certified, acknowledged, declared once and for all, and is himself assured that it is divine truth that God cannot lie].

34 For since He Whom God has sent speaks the words of God [proclaims God’s own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit!(G)

35 The Father loves the Son and has given (entrusted, committed) everything into His hand.(H)

36 And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God’s displeasure remains on him; His indignation hangs over him continually.](I)

Footnotes

  1. John 3:5 The Greek “kai” (“and”) may be rendered “even.”
  2. John 3:13 Some manuscripts add this phrase.
  3. John 3:15 Some manuscripts add this phrase.
  4. John 3:16 James Moulton and George Milligan, The Vocabulary.
  5. John 3:26 George M. Lamsa, The New Testament.
  6. John 3:27 Joseph Thayer, A Greek-English Lexicon of the New Testament.

16 I have told you all these things, so that you should not be offended (taken unawares and falter, or be caused to stumble and fall away). [I told you to keep you from being scandalized and repelled.]

They will put you out of (expel you from) the synagogues; but an hour is coming when whoever kills you will think and claim that he has offered service to God.

And they will do this because they have not known the Father or Me.

But I have told you these things now, so that when they occur you will remember that I told you of them. I did not say these things to you from the beginning, because I was with you.

But now I am going to Him Who sent Me, yet none of you asks Me, Where are You going?

But because I have said these things to you, sorrow has filled your hearts [taken complete possession of them].

However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].

And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment:

About sin, because they do not believe in Me [trust in, rely on, and adhere to Me];

10 About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer;

11 About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.

12 I have still many things to say to you, but you are not able to bear them or to take them upon you or to grasp them now.

13 But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].

14 He will honor and glorify Me, because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.

15 Everything that the Father has is Mine. That is what I meant when I said that He [the Spirit] will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.

16 In a little while you will no longer see Me, and again after a short while you will see Me.

17 So some of His disciples questioned among themselves, What does He mean when He tells us, In a little while you will no longer see Me, and again after a short while you will see Me, and, Because I go to My Father?

18 What does He mean by a little while? We do not know or understand what He is talking about.

19 Jesus knew that they wanted to ask Him, so He said to them, Are you wondering and inquiring among yourselves what I meant when I said, In a little while you will no longer see Me, and again after a short while you will see Me?

20 I assure you, most solemnly I tell you, that you shall weep and grieve, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

21 A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.

22 So for the present you are also in sorrow (in distress and depressed); but I will see you again and [then] your hearts will rejoice, and no one can take from you your joy (gladness, delight).

23 And when that time comes, you will ask nothing of Me [you will need to ask Me no questions]. I assure you, most solemnly I tell you, that My Father will grant you whatever you ask in My Name [as [a]presenting all that I Am].(A)

24 Up to this time you have not asked a [single] thing in My Name [as [b]presenting all that I Am]; but now ask and keep on asking and you will receive, so that your joy (gladness, delight) may be full and complete.

25 I have told you these things in parables (veiled language, allegories, dark sayings); the hour is now coming when I shall no longer speak to you in figures of speech, but I shall tell you about the Father in plain words and openly (without reserve).

26 At that time you will ask (pray) in My Name; and I am not saying that I will ask the Father on your behalf [for it will be unnecessary].

27 For the Father Himself [tenderly] loves you because you have loved Me and have believed that I came out from the Father.

28 I came out from the Father and have come into the world; again, I am leaving the world and going to the Father.

29 His disciples said, Ah, now You are speaking plainly to us and not in parables (veiled language and figures of speech)!

30 Now we know that You are acquainted with everything and have no need to be asked questions. Because of this we believe that you [really] came from God.

31 Jesus answered them, Do you now believe? [Do you believe it at last?]

32 But take notice, the hour is coming, and it has arrived, when you will all be dispersed and scattered, every man to his own home, leaving Me alone. Yet I am not alone, because the Father is with Me.

33 I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]

Footnotes

  1. John 16:23 Hermann Cremer, Biblico-Theological Lexicon.
  2. John 16:24 Hermann Cremer, Biblico-Theological Lexicon.

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