John 20-21
New Living Translation
The Resurrection
20 Early on Sunday morning,[a] while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. 2 She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and we don’t know where they have put him!”
3 Peter and the other disciple started out for the tomb. 4 They were both running, but the other disciple outran Peter and reached the tomb first. 5 He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. 6 Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, 7 while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. 8 Then the disciple who had reached the tomb first also went in, and he saw and believed— 9 for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead. 10 Then they went home.
Jesus Appears to Mary Magdalene
11 Mary was standing outside the tomb crying, and as she wept, she stooped and looked in. 12 She saw two white-robed angels, one sitting at the head and the other at the foot of the place where the body of Jesus had been lying. 13 “Dear woman, why are you crying?” the angels asked her.
“Because they have taken away my Lord,” she replied, “and I don’t know where they have put him.”
14 She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. 15 “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?”
She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.”
16 “Mary!” Jesus said.
She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”).
17 “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene found the disciples and told them, “I have seen the Lord!” Then she gave them his message.
Jesus Appears to His Disciples
19 That Sunday evening[b] the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. 20 As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! 21 Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”
Jesus Appears to Thomas
24 One of the twelve disciples, Thomas (nicknamed the Twin),[c] was not with the others when Jesus came. 25 They told him, “We have seen the Lord!”
But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.”
26 Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. 27 Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”
28 “My Lord and my God!” Thomas exclaimed.
29 Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”
Purpose of the Book
30 The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. 31 But these are written so that you may continue to believe[d] that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.
Epilogue: Jesus Appears to Seven Disciples
21 Later, Jesus appeared again to the disciples beside the Sea of Galilee.[e] This is how it happened. 2 Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin),[f] Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.
3 Simon Peter said, “I’m going fishing.”
“We’ll come, too,” they all said. So they went out in the boat, but they caught nothing all night.
4 At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. 5 He called out, “Fellows,[g] have you caught any fish?”
“No,” they replied.
6 Then he said, “Throw out your net on the right-hand side of the boat, and you’ll get some!” So they did, and they couldn’t haul in the net because there were so many fish in it.
7 Then the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. 8 The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards[h] from shore. 9 When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread.
10 “Bring some of the fish you’ve just caught,” Jesus said. 11 So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn.
12 “Now come and have some breakfast!” Jesus said. None of the disciples dared to ask him, “Who are you?” They knew it was the Lord. 13 Then Jesus served them the bread and the fish. 14 This was the third time Jesus had appeared to his disciples since he had been raised from the dead.
15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?[i]”
“Yes, Lord,” Peter replied, “you know I love you.”
“Then feed my lambs,” Jesus told him.
16 Jesus repeated the question: “Simon son of John, do you love me?”
“Yes, Lord,” Peter said, “you know I love you.”
“Then take care of my sheep,” Jesus said.
17 A third time he asked him, “Simon son of John, do you love me?”
Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.”
Jesus said, “Then feed my sheep.
18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others[j] will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”
20 Peter turned around and saw behind them the disciple Jesus loved—the one who had leaned over to Jesus during supper and asked, “Lord, who will betray you?” 21 Peter asked Jesus, “What about him, Lord?”
22 Jesus replied, “If I want him to remain alive until I return, what is that to you? As for you, follow me.” 23 So the rumor spread among the community of believers[k] that this disciple wouldn’t die. But that isn’t what Jesus said at all. He only said, “If I want him to remain alive until I return, what is that to you?”
24 This disciple is the one who testifies to these events and has recorded them here. And we know that his account of these things is accurate.
25 Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.
Footnotes
- 20:1 Greek On the first day of the week.
- 20:19 Greek In the evening of that day, the first day of the week.
- 20:24 Greek Thomas, who was called Didymus.
- 20:31 Some manuscripts read that you may believe.
- 21:1 Greek Sea of Tiberias, another name for the Sea of Galilee.
- 21:2 Greek Thomas, who was called Didymus.
- 21:5 Greek Children.
- 21:8 Greek 200 cubits [90 meters].
- 21:15 Or more than these others do?
- 21:18 Some manuscripts read and another one.
- 21:23 Greek the brothers.
Psalm 129-130
New Living Translation
Psalm 129
A song for pilgrims ascending to Jerusalem.
1 From my earliest youth my enemies have persecuted me.
Let all Israel repeat this:
2 From my earliest youth my enemies have persecuted me,
but they have never defeated me.
3 My back is covered with cuts,
as if a farmer had plowed long furrows.
4 But the Lord is good;
he has cut me free from the ropes of the ungodly.
5 May all who hate Jerusalem[a]
be turned back in shameful defeat.
6 May they be as useless as grass on a rooftop,
turning yellow when only half grown,
7 ignored by the harvester,
despised by the binder.
8 And may those who pass by
refuse to give them this blessing:
“The Lord bless you;
we bless you in the Lord’s name.”
Psalm 130
A song for pilgrims ascending to Jerusalem.
1 From the depths of despair, O Lord,
I call for your help.
2 Hear my cry, O Lord.
Pay attention to my prayer.
3 Lord, if you kept a record of our sins,
who, O Lord, could ever survive?
4 But you offer forgiveness,
that we might learn to fear you.
5 I am counting on the Lord;
yes, I am counting on him.
I have put my hope in his word.
6 I long for the Lord
more than sentries long for the dawn,
yes, more than sentries long for the dawn.
7 O Israel, hope in the Lord;
for with the Lord there is unfailing love.
His redemption overflows.
8 He himself will redeem Israel
from every kind of sin.
Footnotes
- 129:5 Hebrew Zion.
Ezekiel 24-27
New Living Translation
The Sign of the Cooking Pot
24 On January 15,[a] during the ninth year of King Jehoiachin’s captivity, this message came to me from the Lord: 2 “Son of man, write down today’s date, because on this very day the king of Babylon is beginning his attack against Jerusalem. 3 Then give these rebels an illustration with this message from the Sovereign Lord:
“Put a pot on the fire,
and pour in some water.
4 Fill it with choice pieces of meat—
the rump and the shoulder
and all the most tender cuts.
5 Use only the best sheep from the flock,
and heap fuel on the fire beneath the pot.
Bring the pot to a boil,
and cook the bones along with the meat.
6 “Now this is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
She is a cooking pot
whose corruption can’t be cleaned out.
Take the meat out in random order,
for no piece is better than another.
7 For the blood of her murders
is splashed on the rocks.
It isn’t even spilled on the ground,
where the dust could cover it!
8 So I will splash her blood on a rock
for all to see,
an expression of my anger
and vengeance against her.
9 “This is what the Sovereign Lord says:
What sorrow awaits Jerusalem,
the city of murderers!
I myself will pile up the fuel beneath her.
10 Yes, heap on the wood!
Let the fire roar to make the pot boil.
Cook the meat with many spices,
and afterward burn the bones.
11 Now set the empty pot on the coals.
Heat it red hot!
Burn away the filth and corruption.
12 But it’s hopeless;
the corruption can’t be cleaned out.
So throw it into the fire.
13 Your impurity is your lewdness
and the corruption of your idolatry.
I tried to cleanse you,
but you refused.
So now you will remain in your filth
until my fury against you has been satisfied.
14 “I, the Lord, have spoken! The time has come, and I won’t hold back. I will not change my mind, and I will have no pity on you. You will be judged on the basis of all your wicked actions, says the Sovereign Lord.”
The Death of Ezekiel’s Wife
15 Then this message came to me from the Lord: 16 “Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears. 17 Groan silently, but let there be no wailing at her grave. Do not uncover your head or take off your sandals. Do not perform the usual rituals of mourning or accept any food brought to you by consoling friends.”
18 So I proclaimed this to the people the next morning, and in the evening my wife died. The next morning I did everything I had been told to do. 19 Then the people asked, “What does all this mean? What are you trying to tell us?”
20 So I said to them, “A message came to me from the Lord, 21 and I was told to give this message to the people of Israel. This is what the Sovereign Lord says: I will defile my Temple, the source of your security and pride, the place your heart delights in. Your sons and daughters whom you left behind in Judah will be slaughtered by the sword. 22 Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends. 23 Your heads will remain covered, and your sandals will not be taken off. You will not mourn or weep, but you will waste away because of your sins. You will groan among yourselves for all the evil you have done. 24 Ezekiel is an example for you; you will do just as he has done. And when that time comes, you will know that I am the Sovereign Lord.”
25 Then the Lord said to me, “Son of man, on the day I take away their stronghold—their joy and glory, their heart’s desire, their dearest treasure—I will also take away their sons and daughters. 26 And on that day a survivor from Jerusalem will come to you in Babylon and tell you what has happened. 27 And when he arrives, your voice will suddenly return so you can talk to him, and you will be a symbol for these people. Then they will know that I am the Lord.”
A Message for Ammon
25 Then this message came to me from the Lord: 2 “Son of man, turn and face the land of Ammon and prophesy against its people. 3 Give the Ammonites this message from the Sovereign Lord: Hear the word of the Sovereign Lord! Because you cheered when my Temple was defiled, mocked Israel in her desolation, and laughed at Judah as she went away into exile, 4 I will allow nomads from the eastern deserts to overrun your country. They will set up their camps among you and pitch their tents on your land. They will harvest all your fruit and drink the milk from your livestock. 5 And I will turn the city of Rabbah into a pasture for camels, and all the land of the Ammonites into a resting place for sheep and goats. Then you will know that I am the Lord.
6 “This is what the Sovereign Lord says: Because you clapped and danced and cheered with glee at the destruction of my people, 7 I will raise my fist of judgment against you. I will give you as plunder to many nations. I will cut you off from being a nation and destroy you completely. Then you will know that I am the Lord.
A Message for Moab
8 “This is what the Sovereign Lord says: Because the people of Moab[b] have said that Judah is just like all the other nations, 9 I will open up their eastern flank and wipe out their glorious frontier towns—Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 And I will hand Moab over to nomads from the eastern deserts, just as I handed over Ammon. Yes, the Ammonites will no longer be counted among the nations. 11 In the same way, I will bring my judgment down on the Moabites. Then they will know that I am the Lord.
A Message for Edom
12 “This is what the Sovereign Lord says: The people of Edom have sinned greatly by avenging themselves against the people of Judah. 13 Therefore, says the Sovereign Lord, I will raise my fist of judgment against Edom. I will wipe out its people and animals with the sword. I will make a wasteland of everything from Teman to Dedan. 14 I will accomplish this by the hand of my people of Israel. They will carry out my vengeance with anger, and Edom will know that this vengeance is from me. I, the Sovereign Lord, have spoken!
A Message for Philistia
15 “This is what the Sovereign Lord says: The people of Philistia have acted against Judah out of bitter revenge and long-standing contempt. 16 Therefore, this is what the Sovereign Lord says: I will raise my fist of judgment against the land of the Philistines. I will wipe out the Kerethites and utterly destroy the people who live by the sea. 17 I will execute terrible vengeance against them to punish them for what they have done. And when I have inflicted my revenge, they will know that I am the Lord.”
A Message for Tyre
26 On February 3, during the twelfth year of King Jehoiachin’s captivity,[c] this message came to me from the Lord: 2 “Son of man, Tyre has rejoiced over the fall of Jerusalem, saying, ‘Ha! She who was the gateway to the rich trade routes to the east has been broken, and I am the heir! Because she has been made desolate, I will become wealthy!’
3 “Therefore, this is what the Sovereign Lord says: I am your enemy, O Tyre, and I will bring many nations against you, like the waves of the sea crashing against your shoreline. 4 They will destroy the walls of Tyre and tear down its towers. I will scrape away its soil and make it a bare rock! 5 It will be just a rock in the sea, a place for fishermen to spread their nets, for I have spoken, says the Sovereign Lord. Tyre will become the prey of many nations, 6 and its mainland villages will be destroyed by the sword. Then they will know that I am the Lord.
7 “This is what the Sovereign Lord says: From the north I will bring King Nebuchadnezzar[d] of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army. 8 First he will destroy your mainland villages. Then he will attack you by building a siege wall, constructing a ramp, and raising a roof of shields against you. 9 He will pound your walls with battering rams and demolish your towers with sledgehammers. 10 The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates. 11 His horsemen will trample through every street in the city. They will butcher your people, and your strong pillars will topple.
12 “They will plunder all your riches and merchandise and break down your walls. They will destroy your lovely homes and dump your stones and timbers and even your dust into the sea. 13 I will stop the music of your songs. No more will the sound of harps be heard among your people. 14 I will make your island a bare rock, a place for fishermen to spread their nets. You will never be rebuilt, for I, the Lord, have spoken. Yes, the Sovereign Lord has spoken!
The Effect of Tyre’s Destruction
15 “This is what the Sovereign Lord says to Tyre: The whole coastline will tremble at the sound of your fall, as the screams of the wounded echo in the continuing slaughter. 16 All the seaport rulers will step down from their thrones and take off their royal robes and beautiful clothing. They will sit on the ground trembling with horror at your destruction. 17 Then they will wail for you, singing this funeral song:
“O famous island city,
once ruler of the sea,
how you have been destroyed!
Your people, with their naval power,
once spread fear around the world.
18 Now the coastlands tremble at your fall.
The islands are dismayed as you disappear.
19 “This is what the Sovereign Lord says: I will make Tyre an uninhabited ruin, like many others. I will bury you beneath the terrible waves of enemy attack. Great seas will swallow you. 20 I will send you to the pit to join those who descended there long ago. Your city will lie in ruins, buried beneath the earth, like those in the pit who have entered the world of the dead. You will have no place of respect here in the land of the living. 21 I will bring you to a terrible end, and you will exist no more. You will be looked for, but you will never again be found. I, the Sovereign Lord, have spoken!”
The End of Tyre’s Glory
27 Then this message came to me from the Lord: 2 “Son of man, sing a funeral song for Tyre, 3 that mighty gateway to the sea, the trading center of the world. Give Tyre this message from the Sovereign Lord:
“You boasted, O Tyre,
‘My beauty is perfect!’
4 You extended your boundaries into the sea.
Your builders made your beauty perfect.
5 You were like a great ship
built of the finest cypress from Senir.[e]
They took a cedar from Lebanon
to make a mast for you.
6 They carved your oars
from the oaks of Bashan.
Your deck of pine from the coasts of Cyprus[f]
was inlaid with ivory.
7 Your sails were made of Egypt’s finest linen,
and they flew as a banner above you.
You stood beneath blue and purple awnings
made bright with dyes from the coasts of Elishah.
8 Your oarsmen came from Sidon and Arvad;
your helmsmen were skilled men from Tyre itself.
9 Wise old craftsmen from Gebal did the caulking.
Ships from every land came with goods to barter for your trade.
10 “Men from distant Persia, Lydia, and Libya[g] served in your great army. They hung their shields and helmets on your walls, giving you great honor. 11 Men from Arvad and Helech stood on your walls. Your towers were manned by men from Gammad. Their shields hung on your walls, completing your beauty.
12 “Tarshish sent merchants to buy your wares in exchange for silver, iron, tin, and lead. 13 Merchants from Greece,[h] Tubal, and Meshech brought slaves and articles of bronze to trade with you.
14 “From Beth-togarmah came riding horses, chariot horses, and mules, all in exchange for your goods. 15 Merchants came to you from Dedan.[i] Numerous coastlands were your captive markets; they brought payment in ivory tusks and ebony wood.
16 “Syria[j] sent merchants to buy your rich variety of goods. They traded turquoise, purple dyes, embroidery, fine linen, and jewelry of coral and rubies. 17 Judah and Israel traded for your wares, offering wheat from Minnith, figs,[k] honey, olive oil, and balm.
18 “Damascus sent merchants to buy your rich variety of goods, bringing wine from Helbon and white wool from Zahar. 19 Greeks from Uzal[l] came to trade for your merchandise. Wrought iron, cassia, and fragrant calamus were bartered for your wares.
20 “Dedan sent merchants to trade their expensive saddle blankets with you. 21 The Arabians and the princes of Kedar sent merchants to trade lambs and rams and male goats in exchange for your goods. 22 The merchants of Sheba and Raamah came with all kinds of spices, jewels, and gold in exchange for your wares.
23 “Haran, Canneh, Eden, Sheba, Asshur, and Kilmad came with their merchandise, too. 24 They brought choice fabrics to trade—blue cloth, embroidery, and multicolored carpets rolled up and bound with cords. 25 The ships of Tarshish were your ocean caravans. Your island warehouse was filled to the brim!
The Destruction of Tyre
26 “But look! Your oarsmen
have taken you into stormy seas!
A mighty eastern gale
has wrecked you in the heart of the sea!
27 Everything is lost—
your riches and wares,
your sailors and pilots,
your ship builders, merchants, and warriors.
On the day of your ruin,
everyone on board sinks into the depths of the sea.
28 Your cities by the sea tremble
as your pilots cry out in terror.
29 All the oarsmen abandon their ships;
the sailors and pilots stand on the shore.
30 They cry aloud over you
and weep bitterly.
They throw dust on their heads
and roll in ashes.
31 They shave their heads in grief for you
and dress themselves in burlap.
They weep for you with bitter anguish
and deep mourning.
32 As they wail and mourn over you,
they sing this sad funeral song:
‘Was there ever such a city as Tyre,
now silent at the bottom of the sea?
33 The merchandise you traded
satisfied the desires of many nations.
Kings at the ends of the earth
were enriched by your trade.
34 Now you are a wrecked ship,
broken at the bottom of the sea.
All your merchandise and crew
have gone down with you.
35 All who live along the coastlands
are appalled at your terrible fate.
Their kings are filled with horror
and look on with twisted faces.
36 The merchants among the nations
shake their heads at the sight of you,[m]
for you have come to a horrible end
and will exist no more.’”
Footnotes
- 24:1 Hebrew On the tenth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 15, 588 B.c.; also see note on 1:1.
- 25:8 As in Greek version; Hebrew reads Moab and Seir.
- 26:1 Hebrew In the eleventh year, on the first day of the month, of the ancient Hebrew lunar calendar year. Since an element is missing in the date formula here, scholars have reconstructed this probable reading: In the eleventh [month of the twelfth] year, on the first day of the month. This reading would put this message on February 3, 585 B.c.; also see note on 1:1.
- 26:7 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
- 27:5 Or Hermon.
- 27:6 Hebrew Kittim.
- 27:10 Hebrew Paras, Lud, and Put.
- 27:13 Hebrew Javan.
- 27:15 Greek version reads Rhodes.
- 27:16 Hebrew Aram; some manuscripts read Edom.
- 27:17 The meaning of the Hebrew is uncertain.
- 27:19 Hebrew Vedan and Javan from Uzal. The meaning of the Hebrew is uncertain.
- 27:36 Hebrew hiss at you.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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