John 20
Lexham English Bible
Jesus Is Raised
20 Now on the first day of the week, Mary Magdalene came to the tomb early, while it[a] was still dark, and saw the stone had been taken away from the tomb. 2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, “They have taken away the Lord from the tomb and we do not know where they have put him!” 3 Then Peter and the other disciple went out and were going to the tomb. 4 And the two were running together, and the other disciple ran ahead, faster than Peter, and came to the tomb first. 5 And bending over to look, he saw the strips of linen cloth lying there, though he did not go in. 6 Then Simon Peter also came following him, and he went into the tomb and saw the strips of linen cloth lying there, 7 and the facecloth that was on his head—not lying with the strips of linen cloth, but folded up separately in one place. 8 So then the other disciple who had come to the tomb first also went in, and he saw and believed. 9 (For they did not yet know the scripture that it was necessary for him to rise from the dead.)
Jesus Appears to Mary Magdalene
10 Then the disciples went away again to their own homes.[b] 11 But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, 12 and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have put him!” 14 When she[c] had said these things, she turned around[d] and saw Jesus standing there, and she did not know that it was Jesus.
15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought that it was the gardener, and[e] said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” 16 Jesus said to her, “Mary.” She turned around and[f] said to him in Aramaic, “Rabboni” (which means “Teacher”). 17 Jesus said to her, “Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father, and my God and your God.’” 18 Mary Magdalene came and[g] announced to the disciples, “I have seen the Lord,” and he had said these things to her.
Jesus Appears to the Disciples
19 Now when it[h] was evening on that day—the first day of the week—and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, “Peace to you.” 20 And when he[i] had said this, he showed his[j] hands and his[k] side to them. Then the disciples rejoiced when they[l] saw the Lord. 21 So Jesus said to them again, “Peace to you. As the Father has sent me, I also send you.” 22 And when he[m] had said this, he breathed on them[n] and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them. If you retain the sins[o] of any, they are retained.”
Thomas Doubts But Later Believes
24 Now Thomas, one of the twelve, who was called Didymus,[p] was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!”
26 And after eight days his disciples were again inside, and Thomas with them. Although[q] the doors had been shut, Jesus came and stood in their midst and said, “Peace to you.” 27 Then he said to Thomas, “Place your finger here and see my hands, and place your hand and put it[r] into my side. And do not be unbelieving, but believing!” 28 Thomas answered and said to him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen me, have you believed? Blessed are those who have not seen and have believed.”
Why This Book Was Written
30 Now Jesus also performed many other signs in the presence of the disciples[s] which are not recorded in this book, 31 but these things are recorded in order that you may believe that Jesus is the Christ, the Son of God, and that by[t] believing you may have life in his name.
Footnotes
- John 20:1 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 20:10 *The phrase “own homes” is not in the Greek text but is implied
- John 20:14 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 20:14 Literally “to the back”
- John 20:15 Here “and” is supplied because the previous participle (“thought”) has been translated as a finite verb
- John 20:16 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- John 20:18 Here “and” is supplied because the participle (“announced”) has been translated as a finite verb in keeping with English style
- John 20:19 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 20:20 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 20:20 Literally “the”; the Greek article is used here as a possessive pronoun
- John 20:20 Literally “the”; the Greek article is used here as a possessive pronoun
- John 20:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 20:22 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 20:22 Here the direct object is supplied from context in the English translation
- John 20:23 An understood repetition of the phrase from earlier in the verse
- John 20:24 The Greek term means “the Twin”
- John 20:26 Here “although” is supplied as a component of the participle (“had been shut”) which is understood as concessive
- John 20:27 Here the direct object is supplied from context in the English translation
- John 20:30 Some manuscripts have “his disciples”
- John 20:31 Here “by” is supplied as a component of the participle (“believing”) which is understood as means
ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΙΩΑΝΝΗΝ 20
Tyndale House Greek New Testament
20 Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. 2 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς καὶ λέγει αὐτοῖς· ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
3 Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον· 4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον, 5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
6 Ἔρχεται οὖν καὶ Σίμων Πέτρος ἀκολουθῶν αὐτῷ καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα 7 καὶ τὸ σουδάριον ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.
8 Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον καὶ εἶδεν καὶ ἐπίστευσεν· 9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. 10 ἀπῆλθον οὖν πάλιν πρὸς [a]ἑαυτοὺς οἱ μαθηταί.
11 Μαρία δὲ ἱστήκει πρὸς τῷ μνημείῳ ἔξω κλαίουσα. ὡς οὖν ἔκλαιεν, παρέκυψεν εἰς τὸ μνημεῖον, 12 καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ. 13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
14 Ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν. 15 λέγει αὐτῇ Ἰησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. 16 λέγει αὐτῇ Ἰησοῦς· [b]Μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῷ [c]Ἑβραϊστί· ῥαββουνί, ὃ λέγεται, διδάσκαλε. 17 λέγει αὐτῇ Ἰησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου. πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.
18 Ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακα τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
19 Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. 20 καὶ τοῦτο εἰπὼν ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον.
21 Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατὴρ κἀγὼ πέμπω ὑμᾶς. 22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς· λάβετε πνεῦμα ἅγιον. 23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.
24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα ὁ λεγόμενος Δίδυμος οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν Ἰησοῦς. 25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς· ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω τὴν χεῖρα μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
26 Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· εἰρήνη ὑμῖν. 27 εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
28 Ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· ὁ κύριός μου καὶ ὁ θεός μου. 29 λέγει αὐτῷ ὁ Ἰησοῦς· ὅτι ἑώρακάς με πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.
30 Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ. 31 ταῦτα δὲ γέγραπται ἵνα [d]πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.
Footnotes
- ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΙΩΑΝΝΗΝ 20:10 ἑαυτοὺς א2 A B2(αὑτους) Dsupp K W Δ Θ Ψ 69 1424; αυτους א* B* L
- ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΙΩΑΝΝΗΝ 20:16 Μαριάμ א B L W; μαρια A D K Δ Θ Ψ 69 1424
- ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΙΩΑΝΝΗΝ 20:16 Ἑβραϊστί א B D L W Δ Θ(ευραιστη) Ψ; omit A K 69 1424
- ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΙΩΑΝΝΗΝ 20:31 πιστεύητε P66(vid σ]τ̣ε̣υ̣ητ̣α̣ι) א* B Θ(-ηται); πιστευσητε א2 A C D K L(-σηται) W(-σηται) Δ Ψ 69 1424
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