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And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.

And Jesus also was invited, and his disciples, to the marriage.

And the wine failing, the mother of Jesus saith to him: They have no wine.

And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.

His mother saith to the waiters: Whatsoever he shall say to you, do ye.

Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.

Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.

And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.

And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,

10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.

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And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and his disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

His mother saith unto the servants, Whatsoever he saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

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The Wedding at Cana

On (A)the third day there was a wedding at (B)Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with (C)his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, (D)“Woman, (E)what does this have to do with me? (F)My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there (G)for the Jewish rites of purification, each holding twenty or thirty (H)gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted (I)the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested (J)his glory. And (K)his disciples believed in him.

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Footnotes

  1. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters

Chapter 2

The Wedding at Cana. [a]On the third day there was a wedding[b] in Cana[c] in Galilee, and the mother of Jesus was there.(A) Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” [d][And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”(B) His mother said to the servers, “Do whatever he tells you.”(C) [e]Now there were six stone water jars there for Jewish ceremonial washings,(D) each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.”[f] So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” 11 Jesus did this as the beginning of his signs[g] in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.(E)

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Footnotes

  1. 2:1–6:71 Signs revealing Jesus as the Messiah to all Israel. “Sign” (sēmeion) is John’s symbolic term for Jesus’ wondrous deeds (see Introduction). The Old Testament background lies in the Exodus story (cf. Dt 11:3; 29:2). John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus.
  2. 2:1–11 The first sign. This story of replacement of Jewish ceremonial washings (Jn 2:6) presents the initial revelation about Jesus at the outset of his ministry. He manifests his glory; the disciples believe. There is no synoptic parallel.
  3. 2:1 Cana: unknown from the Old Testament. The mother of Jesus: she is never named in John.
  4. 2:4 This verse may seek to show that Jesus did not work miracles to help his family and friends, as in the apocryphal gospels. Woman: a normal, polite form of address, but unattested in reference to one’s mother. Cf. also Jn 19:26. How does your concern affect me?: literally, “What is this to me and to you?”—a Hebrew expression of either hostility (Jgs 11:12; 2 Chr 35:21; 1 Kgs 17:18) or denial of common interest (Hos 14:9; 2 Kgs 3:13). Cf. Mk 1:24; 5:7 used by demons to Jesus. My hour has not yet come: the translation as a question (“Has not my hour now come?”), while preferable grammatically and supported by Greek Fathers, seems unlikely from a comparison with Jn 7:6, 30. The “hour” is that of Jesus’ passion, death, resurrection, and ascension (Jn 13:1).
  5. 2:6 Twenty to thirty gallons: literally, “two or three measures”; the Attic liquid measure contained 39.39 liters. The vast quantity recalls prophecies of abundance in the last days; cf. Am 9:13–14; Hos 14:7; Jer 31:12.
  6. 2:8 Headwaiter: used of the official who managed a banquet, but there is no evidence of such a functionary in Palestine. Perhaps here a friend of the family acted as master of ceremonies; cf. Sir 32:1.
  7. 2:11 The beginning of his signs: the first of seven (see Introduction).