The Word Became Flesh

(A)In the beginning was (B)the Word, and (C)the Word was with God, and (D)the Word was God.

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Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.

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In the beginning was the Word, and the Word was with God, and the Word was God.

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In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and the Word was God [b]Himself.(A)

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Footnotes

  1. John 1:1 In John’s vision (Rev. 19), he sees Christ returning as Warrior-Messiah-King, and “the title by which He is called is The Word of God... and Lord of lords” (Rev. 19:13, 16).
  2. John 1:1 Charles B. Williams, The New Testament: A Translation in the Language of the People: “God” appears first in the Greek word order in this phrase, denoting emphasis—so “God Himself.”

18 (A)No one has ever seen God; (B)the only God,[a] who is at the Father's side,[b] (C)he has made him known.

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Footnotes

  1. John 1:18 Or the only One, who is God; some manuscripts the only Son
  2. John 1:18 Greek in the bosom of the Father

18 No one has ever seen God. But the unique One, who is himself God,[a] is near to the Father’s heart. He has revealed God to us.

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Footnotes

  1. 1:18 Some manuscripts read But the one and only Son.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

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18 No man has ever seen God at any time; the only [a]unique Son, or [b]the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].(A)

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Footnotes

  1. John 1:18 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  2. John 1:18 Marvin Vincent, Word Studies in the New Testament: This reading is supported by “a great mass of ancient evidence.”

Jesus Is Equal with God

18 This was why the Jews (A)were seeking all the more to kill him, (B)because not only was he (C)breaking the Sabbath, but he was even calling God (D)his own Father, (E)making himself equal with God.

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18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

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18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

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18 This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.

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33 The Jews answered him, “It is not for a good work that we are going to stone you but (A)for blasphemy, because you, being a man, (B)make yourself God.”

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33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

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33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

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33 The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere [a]Man, make Yourself [out to be] God.

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Footnotes

  1. John 10:33 Capitalized because of what He is, the spotless Son of God, not what the speaker may have thought He was.

33 The Jews answered him, “It is not for a good work that we are going to stone you but (A)for blasphemy, because you, being a man, (B)make yourself God.”

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33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

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33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

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33 The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere [a]Man, make Yourself [out to be] God.

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Footnotes

  1. John 10:33 Capitalized because of what He is, the spotless Son of God, not what the speaker may have thought He was.

Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? (A)Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

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Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you?

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Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

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Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father?

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28 Thomas answered him, (A)“My Lord and my God!”

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28 “My Lord and my God!” Thomas exclaimed.

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28 And Thomas answered and said unto him, My Lord and my God.

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28 Thomas answered Him, My Lord and my God!

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