John 19:16-24
Common English Bible
16 Then Pilate handed Jesus over to be crucified.
Crucifixion
The soldiers took Jesus prisoner. 17 Carrying his cross by himself, he went out to a place called Skull Place (in Aramaic, Golgotha). 18 That’s where they crucified him—and two others with him, one on each side and Jesus in the middle. 19 Pilate had a public notice written and posted on the cross. It read “Jesus the Nazarene, the king of the Jews.” 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city and it was written in Aramaic, Latin, and Greek. 21 Therefore, the Jewish chief priests complained to Pilate, “Don’t write, ‘The king of the Jews’ but ‘This man said, “I am the king of the Jews.”’”
22 Pilate answered, “What I’ve written, I’ve written.”
23 When the soldiers crucified Jesus, they took his clothes and his sandals, and divided them into four shares, one for each soldier. His shirt was seamless, woven as one piece from the top to the bottom. 24 They said to each other, “Let’s not tear it. Let’s cast lots to see who will get it.” This was to fulfill the scripture,
They divided my clothes among themselves,
and they cast lots for my clothing.[a]
That’s what the soldiers did.
Notas al pie
John 19:16-24
Mounce Reverse Interlinear New Testament
16 Then tote oun Pilate handed paradidōmi him autos over to the soldiers autos to hina be crucified stauroō. So oun they took charge paralambanō of · ho Jesus Iēsous, 17 · kai who, carrying bastazō the cross stauros by himself heautou, · ho went exerchomai out to eis what ho was called legō “The Place topos of the Skull kranion,” which hos is called legō in Hebrew Hebraisti, “ Golgotha Golgotha.” 18 There hopou they crucified stauroō him autos, and kai with meta him autos two dyo others allos, one on either side enteuthen · kai with Jesus Iēsous between mesos · de · ho them. 19 And de Pilate Pilatos wrote graphō · kai an inscription titlos · ho and kai fastened tithēmi it to epi the ho cross stauros. It read eimi, · de “ Jesus Iēsous of ho Nazareth Nazōraios, the ho King basileus of the ho Jews Ioudaios.” 20 Many polys of the ho Jews Ioudaios read anaginōskō this houtos · ho inscription titlos, for hoti the ho place topos where hopou Jesus Iēsous was crucified stauroō was eimi near engys the ho city polis, · ho and kai it was eimi written graphō in Hebrew Hebraisti, in Latin Rhōmaisti, and in Greek Hellēnisti. 21 Then oun the ho chief priests archiereus of the ho Jews Ioudaios said legō to ho Pilate Pilatos, “ Do not mē write graphō, ‘ The ho King basileus of the ho Jews Ioudaios,’ but alla rather , ‘ This ekeinos man said legō, I am eimi King basileus of the ho Jews Ioudaios.’” 22 Pilate Pilatos answered apokrinomai, · ho “ What hos I have written graphō I have written graphō.” 23 When hote the ho soldiers stratiōtēs crucified stauroō · ho Jesus Iēsous, they took lambanō · ho his autos garments himation and kai separated poieō them into four tessares shares meros, one share meros for each hekastos soldier stratiōtēs. They also kai took his ho tunic chitōn, which chitōn was eimi · de · ho seamless araphos, woven hyphantos from ek · ho top anōthen to bottom as dia a single holos piece . 24 So oun they said legō to pros one allēlōn another , “ Let us not mē tear schizō it autos, but alla cast lanchanō lots for peri it autos to see who tis will get eimi it”— that hina the ho Scripture graphē might be fulfilled plēroō that ho says legō, “ They divided diamerizō · ho my egō garments himation among themselves heautou, and kai for epi · ho my egō clothing himatismos they cast ballō lots klēros.” So oun the ho soldiers stratiōtēs did poieō these houtos things .
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