John 19
The Message
The Thorn Crown of the King
19 1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.
4-5 Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.
Pilate announced, “Here he is: the Man.”
6 When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”
Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”
7 The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”
8-9 When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”
Jesus gave no answer.
10 Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”
11 Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”
12 At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”
13-14 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”
15 They shouted back, “Kill him! Kill him! Crucify him!”
Pilate said, “I am to crucify your king?”
The high priests answered, “We have no king except Caesar.”
16-19 Pilate caved in to their demand. He turned him over to be crucified.
The Crucifixion
They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:
jesus the nazarene
the king of the jews.
20-21 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.”’”
22 Pilate said, “What I’ve written, I’ve written.”
23-24 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)
24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”
29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.
31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”
* * *
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
John 19
Living Bible
19 Then Pilate laid open Jesus’ back with a leaded whip, 2 and the soldiers made a crown of thorns and placed it on his head and robed him in royal purple. 3 “Hail, ‘King of the Jews’!” they mocked, and struck him with their fists.
4 Pilate went outside again and said to the Jews, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”
5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Behold the man!”
6 At sight of him the chief priests and Jewish officials began yelling, “Crucify! Crucify!”
“You crucify him,” Pilate said. “I find him not guilty.”
7 They replied, “By our laws he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever. 9 He took Jesus back into the palace again and asked him, “Where are you from?” but Jesus gave no answer.
10 “You won’t talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or to crucify you?”
11 Then Jesus said, “You would have no power at all over me unless it were given to you from above. So those[a] who brought me to you have the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders told him, “If you release this man, you are no friend of Caesar’s. Anyone who declares himself a king is a rebel against Caesar.”
13 At these words Pilate brought Jesus out to them again and sat down at the judgment bench on the stone-paved platform.[b] 14 It was now about noon of the day before Passover.
And Pilate said to the Jews, “Here is your king!”
15 “Away with him,” they yelled. “Away with him—crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests shouted back.
16 Then Pilate gave Jesus to them to be crucified.
17 So they had him at last, and he was taken out of the city, carrying his cross to the place known as “The Skull,” in Hebrew, “Golgotha.” 18 There they crucified him and two others with him, one on either side, with Jesus between them. 19 And Pilate posted a sign over him reading, “Jesus of Nazareth, the King of the Jews.” 20 The place where Jesus was crucified was near the city; and the signboard was written in Hebrew, Latin, and Greek, so that many people read it.
21 Then the chief priests said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “What I have written, I have written. It stays exactly as it is.”
23-24 When the soldiers had crucified Jesus, they put his garments into four piles, one for each of them. But they said, “Let’s not tear up his robe,” for it was seamless. “Let’s throw dice to see who gets it.” This fulfilled the Scripture that says,
“They divided my clothes among them and cast lots for my robe.”[c]
25 So that is what they did.
Standing near the cross were Jesus’ mother, Mary, his aunt, the wife of Cleopas, and Mary Magdalene. 26 When Jesus saw his mother standing there beside me, his close friend,[d] he said to her, “He is your son.”
27 And to me[e] he said, “She is your mother!” And from then on I took her into my home.
28 Jesus knew that everything was now finished, and to fulfill the Scriptures said, “I’m thirsty.” 29 A jar of sour wine was sitting there, so a sponge was soaked in it and put on a hyssop branch and held up to his lips.
30 When Jesus had tasted[f] it, he said, “It is finished,” and bowed his head and dismissed his spirit.
31 The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs of the men broken to hasten death; then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus; 33 but when they came to him, they saw that he was dead already, so they didn’t break his. 34 However, one of the soldiers pierced his side with a spear, and blood and water flowed out. 35 I saw all this myself and have given an accurate report so that you also can believe.[g] 36-37 The soldiers did this in fulfillment of the Scripture that says, “Not one of his bones shall be broken,” and, “They shall look on him whom they pierced.”
38 Afterwards Joseph of Arimathea, who had been a secret disciple of Jesus for fear of the Jewish leaders, boldly asked Pilate for permission to take Jesus’ body down; and Pilate told him to go ahead. So he came and took it away. 39 Nicodemus, the man who had come to Jesus at night,[h] came too, bringing a hundred pounds of embalming ointment made from myrrh and aloes. 40 Together they wrapped Jesus’ body in a long linen cloth saturated with the spices, as is the Jewish custom of burial. 41 The place of crucifixion was near a grove of trees,[i] where there was a new tomb, never used before. 42 And so, because of the need for haste before the Sabbath, and because the tomb was close at hand, they laid him there.
Footnotes
- John 19:11 those, literally, “he.”
- John 19:13 the judgment bench on the stone-paved platform, literally, “the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.”
- John 19:23 cast lots for my robe, see Psalm 22:18.
- John 19:26 standing there beside me, his close friend, literally, “standing by the disciple whom he loved.”
- John 19:27 And to me, literally, “To the disciple.”
- John 19:30 had tasted, literally, “had received.”
- John 19:35 I saw all this . . . so that you also can believe, literally, “And he who has seen has borne witness, and his witness is true; and he knows what he says is true, that you also may believe.”
- John 19:39 at night, see ch. 3.
- John 19:41 a grove of trees, literally, “a garden.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.