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19 Then therefore, Pilate took Jesus, and scourged him.

And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.

And they came to him, and said: Hail, king of the Jews; and they gave him blows.

Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.

(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.

When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.

The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.

When Pilate therefore had heard this saying, he feared the more.

And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.

10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?

11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.

12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.

13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.

15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.

16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.

17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.

18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.

19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.

20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.

21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.

22 Pilate answered: What I have written, I have written.

23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.

24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.

25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.

26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.

27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.

30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.

33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.

34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.

35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.

36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.

37 And again another scripture saith: They shall look on him whom they pierced.

38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.

39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.

40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.

41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.

42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

The Crown of Thorns

19 So then Pilate took Jesus and had Him [a]scourged (flogged, whipped). And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;(A) and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.(B) Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].” So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!” When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”(C) The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”(D)

So when Pilate heard this said, he was [even] more [b]alarmed and afraid. He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.(E) 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the [c]one who handed Me over to you is greater [than your own].” 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “[d]If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

13 When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called [e]The Pavement, but in [f]Hebrew, Gabbatha. 14 Now it was the day of Preparation for the [g]Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!” 15 But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

The Crucifixion

16 Then he handed Him over to them to be crucified.

17 So they took Jesus, and He went out, [h]bearing His own cross, to the place called [i]the Place of the Skull, which is called in Hebrew, Golgotha.(F) 18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(G) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(H) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”

23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [j]tunic was seamless, woven [in one piece] from the top throughout.(I) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(J) 25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[k]Salome], [l]Mary the wife of Clopas, and Mary Magdalene.(K) 26 So Jesus, seeing His mother, and the [m]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(L) 29 A jar full of [n]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(M) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [o]gave up His spirit.

Care of the Body of Jesus

31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [p]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(N) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(O)

38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.(P) 39 Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] [q]pounds. 40 So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews. 41 Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid. 42 Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.

Footnotes

  1. John 19:1 Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.
  2. John 19:8 As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power.
  3. John 19:11 This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.
  4. John 19:12 This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.
  5. John 19:13 Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.
  6. John 19:13 I.e. Jewish Aramaic.
  7. John 19:14 See note 18:28.
  8. John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
  9. John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.
  10. John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
  11. John 19:25 The mother of the apostles John and James, the sons of Zebedee.
  12. John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
  13. John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
  14. John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
  15. John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
  16. John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.
  17. John 19:39 Lit litras, equal to 12 oz each.

Jesus Flogged and Mocked

19 Then Pilate took Jesus and had Him flogged. The soldiers also twisted together a crown(A) of thorns, put it on His head, and threw a purple robe around Him. And they repeatedly came up to Him(B) and said, “Hail, King of the Jews!” and were slapping His face.

Pilate went outside again and said to them, “Look, I’m bringing Him outside to you to let you know I find no grounds(C) for charging Him.”

Pilate Sentences Jesus to Death

Then Jesus came out wearing the crown of thorns and the purple robe.(D) Pilate said to them, “Here is the man!”(E)

When the chief priests and the temple police saw Him, they shouted, “Crucify! Crucify!”

Pilate responded, “Take Him and crucify Him yourselves, for I find no grounds for charging Him.”

“We have a law,” the Jews replied to him, “and according to that law He must die,(F) because He made Himself[a] the Son of God.”(G)

When Pilate heard this statement, he was more afraid than ever. He went back into the headquarters(H) and asked Jesus, “Where are You from?” But Jesus did not give him an answer.(I) 10 So Pilate said to Him, “You’re not talking to me? Don’t You know that I have the authority to release You and the authority to crucify You?”

11 “You would have no authority over Me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed Me over to you has the greater sin.”[b](J)

12 From that moment Pilate made every effort[c] to release Him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha). 14 It was the preparation day for the Passover, and it was about six in the morning.[d] Then he told the Jews, “Here is your king!”

15 But they shouted, “Take Him away! Take Him away! Crucify Him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

16 So then, because of them, he handed Him over to be crucified.

The Crucifixion

Therefore they took Jesus away.[e] 17 Carrying(K) His own cross,(L) He went out to what is called Skull Place, which in Hebrew is called Golgotha. 18 There they crucified Him and two others with Him, one on either side, with Jesus in the middle. 19 Pilate also had a sign lettered and put on the cross. The inscription was:

JESUS THE NAZARENE

THE KING OF THE JEWS.

20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city,(M) and it was written in Hebrew,[f] Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Don’t write, ‘The King of the Jews,’(N) but that He said, ‘I am the King of the Jews.’”

22 Pilate replied, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill(O) the Scripture(P) that says: They divided My clothes among themselves, and they cast lots for My clothing.(Q)[g] And this is what the soldiers did.

Jesus’ Provision for His Mother

25 Standing(R) by the cross(S) of Jesus were His mother,(T) His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(U) 26 When Jesus saw His mother and the disciple He loved(V) standing there, He said to His mother, “Woman, here is your son.” 27 Then He said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home.

The Finished Work of Jesus

28 After(W) this, when Jesus knew that everything was now accomplished(X) that the Scripture might be fulfilled, He said, “I’m thirsty!”(Y) 29 A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on hyssop[h](Z) and held it up to His mouth.

30 When Jesus had received the sour wine, He said, “It is finished!”(AA) Then bowing His head, He gave up His spirit.(AB)

Jesus’ Side Pierced

31 Since it was the preparation day,(AC) the Jews did not want the bodies(AD) to remain on the cross(AE) on the Sabbath(AF) (for that Sabbath was a special[i] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.(AG) 32 So the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him. 33 When they came to Jesus, they did not break His legs since they saw that He was already dead.(AH) 34 But one of the soldiers pierced(AI) His side(AJ) with a spear, and at once blood and water(AK) came out. 35 He who saw this has testified(AL) so that you also may believe. His testimony is true, and he knows he is telling the truth.(AM) 36 For these things happened so that the Scripture would be fulfilled:(AN) Not one of His bones will be broken.(AO)[j] 37 Also, another Scripture says: They will look at the One they pierced.(AP)[k]

Jesus’ Burial

38 After(AQ) this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’ body.(AR) Pilate gave him permission, so he came and took His body away. 39 Nicodemus(AS) (who had previously come to Him at night) also came, bringing a mixture of about 75 pounds[l] of myrrh and aloes. 40 Then they took Jesus’ body(AT) and wrapped it in linen cloths(AU) with the aromatic spices, according to the burial(AV) custom of the Jews. 41 There was a garden in the place where He was crucified. A new tomb was in the garden; no one had yet been placed in it. 42 They placed Jesus there because of the Jewish preparation and since the tomb was nearby.

Footnotes

  1. John 19:7 He claimed to be
  2. John 19:11 To have sin is an idiom that refers to guilt caused by sin.
  3. John 19:12 Lit Pilate was trying
  4. John 19:14 Lit the sixth hour; see note at Jn 1:39; an alt. time reckoning would be about noon
  5. John 19:16 Other mss add and led Him out
  6. John 19:20 Or Aramaic
  7. John 19:24 Ps 22:18
  8. John 19:29 Or with hyssop
  9. John 19:31 Lit great
  10. John 19:36 Ex 12:46; Nm 9:12; Ps 34:20
  11. John 19:37 Zch 12:10
  12. John 19:39 Lit 100 litrai; a Roman litrai = 12 ounces