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Jesus Sentenced to Death

19 Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i] 37 and “They will look on the one they pierced.”[j]

The Burial of Jesus

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.

Footnotes

  1. 19:9 Greek the Praetorium.
  2. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  3. 19:14 Greek Jewish people; also in 19:20.
  4. 19:19 Or Jesus the Nazarene.
  5. 19:24a Greek cast lots.
  6. 19:24b Ps 22:18.
  7. 19:28 See Pss 22:15; 69:21.
  8. 19:35 Some manuscripts read that you also may believe.
  9. 19:36 Exod 12:46; Num 9:12; Ps 34:20.
  10. 19:37 Zech 12:10.
  11. 19:39 Greek 100 litras [32.7 kilograms].
  12. 19:42 Greek because of the Jewish day of preparation.

19 Pilate gave orders for Jesus to be beaten with a whip. The soldiers made a crown out of thorn branches and put it on Jesus. Then they put a purple robe on him. They came up to him and said, “Hey, you king of the Jews!” They also hit him with their fists.

Once again Pilate went out. This time he said, “I will have Jesus brought out to you again. Then you can see for yourselves that I have not found him guilty.”

Jesus came out, wearing the crown of thorns and the purple robe. Pilate said, “Here is the man!”[a]

When the chief priests and the temple police saw him, they yelled, “Nail him to a cross! Nail him to a cross!”

Pilate told them, “You take him and nail him to a cross! I don't find him guilty of anything.”

The crowd replied, “He claimed to be the Son of God! Our law says that he must be put to death.”

When Pilate heard this, he was terrified. He went back inside and asked Jesus, “Where are you from?” But Jesus did not answer.

10 “Why won't you answer my question?” Pilate asked. “Don't you know I have the power to let you go free or to nail you to a cross?”

11 (A) Jesus replied, “If God had not given you the power, you couldn't do anything at all to me. But the one who handed me over to you did something even worse.”

12 Then Pilate wanted to set Jesus free. But the crowd again yelled, “If you set this man free, you are no friend of the Emperor! Anyone who claims to be a king is an enemy of the Emperor.”

13 When Pilate heard this, he brought Jesus out. Then he sat down on the judge's bench at the place known as “The Stone Pavement.” In Aramaic this pavement is called “Gabbatha.” 14 It was about noon on the day before Passover, and Pilate said to the crowd, “Look at your king!”

15 “Kill him! Kill him!” they yelled. “Nail him to a cross!”

“So you want me to nail your king to a cross?” Pilate asked.

The chief priests replied, “The Emperor is our king!” 16 Then Pilate handed Jesus over to be nailed to a cross.

Jesus Is Nailed to a Cross

(Matthew 27.32-44; Mark 15.21-32; Luke 23.26-43)

Jesus was taken away, 17 and he carried his cross to a place known as “The Skull.”[b] In Aramaic this place is called “Golgotha.” 18 There Jesus was nailed to the cross, and on each side of him a man was also nailed to a cross.

19 Pilate ordered the charge against Jesus to be written on a board and put above the cross. It read, “Jesus of Nazareth, King of the Jews.” 20 The words were written in Hebrew, Latin, and Greek.

The place where Jesus was taken wasn't far from the city, and many of the people read the charge against him. 21 So the chief priests went to Pilate and said, “Why did you write that he is King of the Jews? You should have written, ‘He claimed to be King of the Jews.’ ”

22 But Pilate told them, “What is written will not be changed!”

23 After the soldiers had nailed Jesus to the cross, they divided up his clothes into four parts, one for each of them. But his outer garment was made from a single piece of cloth, and it did not have any seams. 24 (B) The soldiers said to each other, “Let's not rip it apart. We will gamble to see who gets it.” This happened so the Scriptures would come true, which say,

“They divided up my clothes
and gambled
    for my garments.”

The soldiers then did what they had decided.

25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too.[c] 26 When Jesus saw his mother and his favorite disciple with her, he said to his mother, “This man is now your son.” 27 Then he said to the disciple, “She is now your mother.” From then on, that disciple took her into his own home.

The Death of Jesus

(Matthew 27.45-56; Mark 15.33-41; Luke 23.44-49)

28 (C) Jesus knew that he had now finished his work. And in order to make the Scriptures come true, he said, “I am thirsty!” 29 A jar of cheap wine was there. Someone then soaked a sponge with the wine and held it up to Jesus' mouth on the stem of a hyssop plant. 30 After Jesus drank the wine, he said, “Everything is done!” He bowed his head and died.

A Spear Is Stuck in Jesus' Side

31 The next day would be both a Sabbath and the Passover. It was a special day for the Jewish people,[d] and they did not want the bodies to stay on the crosses during this day. So they asked Pilate to break the men's legs[e] and take their bodies down. 32 The soldiers first broke the legs of the other two men who were nailed there. 33 But when they came to Jesus, they saw he was already dead, and they did not break his legs.

34 One of the soldiers stuck his spear into Jesus' side, and blood and water came out. 35 We know this is true, because it was told by someone who saw it happen. Now you can have faith too. 36 (D) All this happened so that the Scriptures would come true, which say, “No bone of his body will be broken” 37 (E) and “They will see the one in whose side they stuck a spear.”

Jesus Is Buried

(Matthew 27.57-61; Mark 15.42-47; Luke 23.50-56)

38 Joseph from Arimathea was one of Jesus' disciples. He had kept it secret though, because he was afraid of the Jewish leaders. But now he asked Pilate to let him have Jesus' body. Pilate gave him permission, and Joseph took it down from the cross.

39 (F) Nicodemus also came with about 30 kilograms of spices made from myrrh and aloes. This was the same Nicodemus who had visited Jesus one night.[f] 40 The two men wrapped the body in a linen cloth, together with the spices, which was how the Jewish people buried their dead. 41 In the place where Jesus had been nailed to a cross, there was a garden with a tomb that had never been used. 42 The tomb was nearby, and since it was the time to prepare for the Sabbath, they were in a hurry to put Jesus' body there.

Footnotes

  1. 19.5 “Here is the man!”: Or “Look at the man!”
  2. 19.17 The Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
  3. 19.25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too: The Greek text may also be understood to include only three women (“Jesus' mother stood beside the cross with her sister, Mary the mother of Clopas. Mary Magdalene was standing there too.”) or merely two women (“Jesus' mother was standing there with her sister Mary of Clopas, that is, Mary Magdalene.”). “Of Clopas” may mean “daughter of” or “mother of.”
  4. 19.31 a special day for the Jewish people: Passover could be any day of the week. But according to the Gospel of John, Passover was on a Sabbath in the year that Jesus was nailed to a cross.
  5. 19.31 break the men's legs: This was the way that the Romans sometimes speeded up the death of a person who had been nailed to a cross.
  6. 19.39 Nicodemus who had visited Jesus one night: See 3.1-21.