16 Finally Pilate handed him over to them to be crucified.(A)

The Crucifixion of Jesus(B)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(C) he went out to the place of the Skull(D) (which in Aramaic(E) is called Golgotha). 18 There they crucified him, and with him two others(F)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(G) the king of the jews.(H) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(I) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(J)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(K) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](L)

So this is what the soldiers did.

25 Near the cross(M) of Jesus stood his mother,(N) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(O) 26 When Jesus saw his mother(P) there, and the disciple whom he loved(Q) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(R)

28 Later, knowing that everything had now been finished,(S) and so that Scripture would be fulfilled,(T) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(U) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(V) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(W) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(X) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(Y) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(Z) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AA) 35 The man who saw it(AB) has given testimony, and his testimony is true.(AC) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AD) “Not one of his bones will be broken,”[c](AE) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](AF)

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10

16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus,(A) 17 and carrying the cross by himself he went out to what is called the Place of the Skull, which in Hebrew[a] is called Golgotha.(B) 18 There they crucified him and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth,[b] the King of the Jews.” 20 Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew,[c] in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’ ”(C) 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”(D)

25 And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(E) 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.”(F) 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.”(G) 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.(H)

Jesus’s Side Is Pierced

31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.(I) 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.(J) 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.(K) 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[d] that he tells the truth, so that you also may continue[e] to believe.)(L) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.”(M) 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”(N)

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Footnotes

  1. 19.17 That is, Aramaic
  2. 19.19 Gk the Nazorean
  3. 19.20 That is, Aramaic
  4. 19.35 Or there is one who knows
  5. 19.35 Or may come