John 18
New American Bible (Revised Edition)
Chapter 18
Jesus Arrested.[a] 1 When he had said this, Jesus went out[b] with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered.(A) 2 Judas his betrayer also knew the place, because Jesus had often met there with his disciples. 3 So Judas got a band of soldiers[c] and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons.(B) 4 Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” 5 They answered him, “Jesus the Nazorean.”[d] He said to them, “I AM.” Judas his betrayer was also with them. 6 When he said to them, “I AM,” they turned away and fell to the ground. 7 So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” 8 Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” 9 [e](C)This was to fulfill what he had said, “I have not lost any of those you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus.[f] 11 Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup[g] that the Father gave me?”(D)
12 (E)So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas[h] first. He was the father-in-law of Caiaphas, who was high priest that year.(F) 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.(G)
Peter’s First Denial.(H) 15 Simon Peter and another disciple[i] followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. 16 But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. 17 Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.
The Inquiry Before Annas.(I) 19 The high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area[j] where all the Jews gather, and in secret I have said nothing.(J) 21 Why ask me? Ask those who heard me what I said to them. They know what I said.” 22 When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?”(K) 23 Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas[k] the high priest.(L)
Peter Denies Jesus Again.(M) 25 Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Again Peter denied it. And immediately the cock crowed.[l]
The Trial Before Pilate. 28 (N)Then they brought Jesus from Caiaphas to the praetorium.[m] It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. 29 So Pilate came out to them and said, “What charge do you bring [against] this man?” 30 They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” 31 At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,”[n] 32 [o]in order that the word of Jesus might be fulfilled that he said indicating the kind of death(O) he would die. 33 So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this on your own or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?”(P) 36 Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.”(Q) 37 So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king.[p] For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”(R) 38 Pilate said to him, “What is truth?”(S)
When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. 39 But you have a custom that I release one prisoner to you at Passover.[q] Do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this one but Barabbas!”[r] Now Barabbas was a revolutionary.
Footnotes
- 18:1–14 John does not mention the agony in the garden and the kiss of Judas, nor does he identify the place as Gethsemane or the Mount of Olives.
- 18:1 Jesus went out: see Jn 14:31, where it seems he is leaving the supper room. Kidron valley: literally, “the winter-flowing Kidron”; this wadi has water only during the winter rains.
- 18:3 Band of soldiers: seems to refer to Roman troops, either the full cohort of 600 men (1/10 of a legion), or more likely the maniple of 200 under their tribune (Jn 18:12). In this case, John is hinting at Roman collusion in the action against Jesus before he was brought to Pilate. The lanterns and torches may be symbolic of the hour of darkness.
- 18:5 Nazorean: the form found in Mt 26:71 (see note on Mt 2:23) is here used, not Nazarene of Mark. I AM: or “I am he,” but probably intended by the evangelist as an expression of divinity (cf. their appropriate response in Jn 18:6); see note on Jn 8:24. John sets the confusion of the arresting party against the background of Jesus’ divine majesty.
- 18:9 The citation may refer to Jn 6:39; 10:28; or 17:12.
- 18:10 Only John gives the names of the two antagonists; both John and Luke mention the right ear.
- 18:11 The theme of the cup is found in the synoptic account of the agony (Mk 14:36 and parallels).
- 18:13 Annas: only John mentions an inquiry before Annas; cf. Jn 18:16, 19–24; see note on Lk 3:2. It is unlikely that this nighttime interrogation before Annas is the same as the trial before Caiaphas placed by Matthew and Mark at night and by Luke in the morning.
- 18:15–16 Another disciple…the other disciple: see note on Jn 13:23.
- 18:20 I have always taught…in the temple area: cf. Mk 14:49 for a similar statement.
- 18:24 Caiaphas: see Mt 26:3, 57; Lk 3:2; and the notes there. John may leave room here for the trial before Caiaphas described in the synoptic gospels.
- 18:27 Cockcrow was the third Roman division of the night, lasting from midnight to 3 a.m.
- 18:28 Praetorium: see note on Mt 27:27. Morning: literally, “the early hour,” or fourth Roman division of the night, 3 to 6 A.M. The Passover: the synoptic gospels give the impression that the Thursday night supper was the Passover meal (Mk 14:12); for John that meal is still to be eaten Friday night.
- 18:31 We do not have the right to execute anyone: only John gives this reason for their bringing Jesus to Pilate. Jewish sources are not clear on the competence of the Sanhedrin at this period to sentence and to execute for political crimes.
- 18:32 The Jewish punishment for blasphemy was stoning (Lv 24:16). In coming to the Romans to ensure that Jesus would be crucified, the Jewish authorities fulfilled his prophecy that he would be exalted (Jn 3:14; 12:32–33). There is some historical evidence, however, for Jews crucifying Jews.
- 18:37 You say I am a king: see Mt 26:64 for a similar response to the high priest. It is at best a reluctant affirmative.
- 18:39 See note on Mt 27:15.
- 18:40 Barabbas: see note on Mt 27:16–17. Revolutionary: a guerrilla warrior fighting for nationalistic aims, though the term can also denote a robber. See note on Mt 27:38.
John 18
EasyEnglish Bible
Soldiers take Jesus to the leader of the priests
18 When Jesus had finished praying, he and his disciples went out. They went across the Kidron valley. On the other side, there was a garden. Jesus and his disciples went into it. 2 Judas, who sold Jesus to his enemies, knew the garden. He knew the place because Jesus and his disciples had met there often. 3 The leaders of the priests and the Pharisees sent a group of soldiers and some officers with Judas. He led these soldiers and officers to the garden.[a] The soldiers had weapons and they carried lights.
4 Jesus knew everything that would soon happen to him. He went towards them and he asked them, ‘Who are you looking for?’ 5 They answered, ‘Jesus, who comes from Nazareth.’ Jesus said, ‘That is who I am.’
Judas, who sold Jesus to his enemies, was standing there with the soldiers. 6 When Jesus said the words, ‘I am,’ the soldiers quickly moved away from him.[b] They fell down to the ground. 7 So Jesus asked them again, ‘Who are you looking for?’ They said, ‘Jesus, who comes from Nazareth.’ 8 Jesus replied, ‘I have told you already, that is who I am. Since it is me that you are looking for, let these other men go.’ 9 Jesus said this because earlier he had said, ‘I have lost none of those people that you gave to me.’ This made what he had spoken earlier really happen.
10 Simon Peter had a sword. He took hold of it and he attacked the servant of the leader of the priests. He cut off the servant's right ear. The servant's name was Malchus. 11 Then Jesus said to Peter, ‘Put your sword away in its place! My Father has decided what great pain I must have. I will obey him completely.’
12 The group of soldiers, with their captain and the Jewish officers, took hold of Jesus. They tied him with ropes. 13 They led him first to Annas, who was the father of Caiaphas's wife. Caiaphas was the leader of the priests that year. 14 It was Caiaphas who had already spoken to the Jewish leaders. He had told them, ‘It is better that one man should die on behalf of the people.’[c]
Peter says that he does not know Jesus
15 Simon Peter and another disciple followed Jesus. That other disciple and the leader of the priests knew each other. So that disciple went with Jesus into the yard of the house of the leader of the priests. 16 But Peter stayed outside by the gate. Then the other disciple went out again. He spoke to the girl who was watching at the gate. Then he brought Peter into the yard. 17 The girl who was at the gate asked Peter, ‘Are you another of this man's disciples?’ Peter replied, ‘No, I am not!’
18 It was cold. So the servants and the officers had made a fire. They were standing around it to make themselves warm. Peter went to stand with them, so that he could make himself warm too.
The leader of the priests asks Jesus questions
19 The leader of the priests asked Jesus questions about his disciples. He also asked about what Jesus taught. 20 Jesus answered him, ‘I have always taught in the Jewish meeting places, or at the temple. Those are public places where all the Jews meet together. I have said nothing secretly. 21 So you do not need to ask me these questions. You can ask the people who heard me when I taught them. They know what I said.’
22 When Jesus said this, one of the soldiers hit him on the face. The soldier said, ‘You should not speak to the leader of the priests like that!’ 23 Jesus replied, ‘If I said something wrong, tell us what it is. But if I said something that is true, you should not have hit me.’[d] 24 Then Annas sent Jesus to Caiaphas, the leader of the priests.[e] Jesus still had ropes tied round his arms.
Peter says again that he does not know Jesus
25 Simon Peter was still standing there by the fire to make himself warm. The other people there said to him, ‘You must also be one of that man's disciples.’ But Peter said, ‘No, I am not.’
26 One of the people there was a servant of the leader of the priests. He belonged to the same family as the man whose ear Peter had cut off. This servant said to Peter, ‘I am sure that I saw you in the garden with Jesus.’ 27 Again, Peter said, ‘No, that is not true.’ Immediately a cockerel sang.
Pilate asks Jesus questions
28 The Jewish leaders took Jesus from Caiaphas's house to the Roman ruler's big house.[f] It was early in the morning. The Jewish leaders wanted to follow the Jewish rules so that they could eat the Passover meal. They did not go into the ruler's house, because it would have made them unclean.[g]
29 So Pilate, the Roman ruler, went outside to meet them. He asked them, ‘What wrong thing do you say that this man has done?’ 30 They replied, ‘We would not have brought him to you if he had done nothing wrong.’ 31 Pilate said to them, ‘You yourselves take him away. You should judge him by your own laws.’ The Jewish leaders replied, ‘We do not have authority to kill anyone when they have done something bad.’[h] 32 Jesus had already told people how he would die. These things happened to make his words become true.[i]
33 Pilate went back inside his palace. He told Jesus to come and stand in front of him. He asked Jesus, ‘Are you the king of the Jews?’ 34 Jesus said, ‘Is that your own idea, or have other people spoken to you about me?’ 35 Pilate replied, ‘I am not a Jew, am I? It was your own people and the leaders of your priests who brought you to me. What have you done?’
36 Jesus said, ‘My kingdom does not belong to this world. If it did, my disciples would have fought for me. They would have fought so that the Jewish leaders could not take hold of me. No, my kingdom belongs to another place.’ 37 Pilate said to him, ‘So that means you really are a king!’
Jesus answered, ‘You have said that I am a king! I was born for this reason: I came into the world to tell people the truth about God. Everyone who believes the truth listens to my message.’ 38 Pilate said, ‘I do not know what truth is.’
When Pilate had said that, he went outside again to the Jewish people there. He said to them, ‘I do not see that this man is guilty of anything wrong. I have no reason to punish him. 39 But every year we do something for you Jews. We let one man go free from the prison at the time of your Passover festival. Do you want me to let the king of the Jews go free?’ 40 They shouted their answer, ‘No, we do not want him! Let Barabbas go free!’ (Barabbas was a man who had attacked people and robbed them.)
Footnotes
- 18:3 The soldiers were Roman soldiers. The officers were Jews who may have worked like police at the temple.
- 18:6 The Jews used ‘I am’ as the name of God. When Jesus said, ‘I am,’ they would have recognized this name. He was saying that he is God.
- 18:14 See John 11:50.
- 18:23 Jesus was not saying anything wrong. He was telling the leader of the priests to ask people who had heard him teach. This was the right thing to do. It was what the Jewish rules said.
- 18:24 Annas was the first leader of the priests and Caiaphas was the present leader.
- 18:28 During the time that Jesus lived on the earth, the Romans ruled over Israel. The Roman ruler (Pilate) lived and worked in a special house. It was called the Praetorium. It had a big yard inside, where people waited to see the ruler.
- 18:28 The Jews had special rules about who could go to their festivals. They had to keep themselves clean and ready to worship God. So they could not go into the houses of people who did not believe in God. If the Jewish leaders had gone into Pilate's house, they would not have been clean for the Passover.
- 18:31 The Jewish leaders wanted to kill Jesus. But the Romans did not let them kill anyone. Only the Roman ruler could cause his soldiers to do that.
- 18:32 The Romans fixed a person onto a big cross of wood to kill him. Then they let the person hang there until he died. Jesus had said that people would ‘lift him up’. This is what he meant. And when Jesus said something, it had to happen.
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