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33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

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So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

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34 For David himself never ascended into heaven, yet he said,

‘The Lord said to my Lord,
    “Sit in the place of honor at my right hand
35 until I humble your enemies,
    making them a footstool under your feet.”’[a]

36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”

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Footnotes

  1. 2:34-35 Ps 110:1.

12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[a] Anyone who declares himself a king is a rebel against Caesar.”

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Footnotes

  1. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.

“Hail! King of the Jews!” they mocked, as they slapped him across the face.

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37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

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13 took palm branches and went down the road to meet him. They shouted,

“Praise God![a]
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”[b]

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Footnotes

  1. 12:13a Greek Hosanna, an exclamation of praise adapted from a Hebrew expression that means “save now.”
  2. 12:13b Ps 118:25-26; Zeph 3:15.

38 “Blessings on the King who comes in the name of the Lord!
    Peace in heaven, and glory in highest heaven!”[a]

39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”

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Footnotes

  1. 19:38 Pss 118:26; 148:1.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

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Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

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Zion’s Coming King

Rejoice, O people of Zion![a]
    Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
    He is righteous and victorious,[b]
yet he is humble, riding on a donkey—
    riding on a donkey’s colt.

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Footnotes

  1. 9:9a Hebrew O daughter of Zion!
  2. 9:9b Hebrew and is being vindicated.

13 And I charge you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate,

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19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[a] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

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Footnotes

  1. 19:19 Or Jesus the Nazarene.

He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer.

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Footnotes

  1. 19:9 Greek the Praetorium.

Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[a] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

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Footnotes

  1. 18:28 Greek to the Praetorium; also in 18:33.

15 “Don’t be afraid, people of Jerusalem.[a]
Look, your King is coming,
    riding on a donkey’s colt.”[b]

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Footnotes

  1. 12:15a Greek daughter of Zion.
  2. 12:15b Zech 9:9.

49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

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15 For the Lord will remove his hand of judgment
    and will disperse the armies of your enemy.
And the Lord himself, the King of Israel,
    will live among you!
At last your troubles will be over,
    and you will never again fear disaster.

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“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant[a]
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.

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Footnotes

  1. 23:5 Hebrew a righteous branch.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[a] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

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Footnotes

  1. 9:6 Or Wonderful, Counselor.

For the Lord declares, “I have placed my chosen king on the throne
    in Jerusalem,[a] on my holy mountain.”

The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son.[b]
    Today I have become your Father.[c]
Only ask, and I will give you the nations as your inheritance,
    the whole earth as your possession.
You will break[d] them with an iron rod
    and smash them like clay pots.’”

10 Now then, you kings, act wisely!
    Be warned, you rulers of the earth!
11 Serve the Lord with reverent fear,
    and rejoice with trembling.
12 Submit to God’s royal son,[e] or he will become angry,
    and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
    But what joy for all who take refuge in him!

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Footnotes

  1. 2:6 Hebrew on Zion.
  2. 2:7a Or Son; also in 2:12.
  3. 2:7b Or Today I reveal you as my son.
  4. 2:9 Greek version reads rule. Compare Rev 2:27.
  5. 2:12 The meaning of the Hebrew is uncertain.

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