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Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[a] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.

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Footnotes

  1. 18:28 Greek to the Praetorium; also in 18:33.

He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer.

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Footnotes

  1. 19:9 Greek the Praetorium.

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

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14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[a] “Look, here is your king!”

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Footnotes

  1. 19:14 Greek Jewish people; also in 19:20.

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.

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Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[a] and called out the entire regiment.

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Footnotes

  1. 27:27 Or into the Praetorium.

13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

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55 It was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began.

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Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

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Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took[b] the thirty pieces of silver—
    the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
    as the Lord directed.[c]

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Footnotes

  1. 27:6 Greek since it is the price for blood.
  2. 27:9 Or I took.
  3. 27:9-10 Greek as the Lord directed me. Zech 11:12-13; Jer 32:6-9.

“You entered the home of Gentiles[a] and even ate with them!” they said.

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Footnotes

  1. 11:3 Greek of uncircumcised men.

28 Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean.

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39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

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Judgment against Wealthy Oppressors

What sorrow awaits you who lie awake at night,
    thinking up evil plans.
You rise at dawn and hurry to carry them out,
    simply because you have the power to do so.

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21 “I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
22 I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
23 Away with your noisy hymns of praise!
    I will not listen to the music of your harps.

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“‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, 10 and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again? 11 Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the Lord, have spoken!

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10 Listen to the Lord, you leaders of “Sodom.”
    Listen to the law of our God, people of “Gomorrah.”
11 “What makes you think I want all your sacrifices?”
    says the Lord.
“I am sick of your burnt offerings of rams
    and the fat of fattened cattle.
I get no pleasure from the blood
    of bulls and lambs and goats.
12 When you come to worship me,
    who asked you to parade through my courts with all your ceremony?
13 Stop bringing me your meaningless gifts;
    the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
    and your special days for fasting—
they are all sinful and false.
    I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
    They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.

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Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored.

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Jesus before the Council

66 At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,[a]

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Footnotes

  1. 22:66 Greek before their Sanhedrin.

The Soldiers Mock Jesus

16 The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment.

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23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[a] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![b]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[