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Judas Betrays Jesus

18 Having said these things, Jesus left with His disciples and went across the [a]ravine of the Kidron. There was a garden there, which He and His disciples entered. Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples.

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Footnotes

  1. John 18:1 Most of the time this was a dry stream bed (wadi), but the winter rains would turn it into a torrent of water. The ravine separated Jerusalem from the Mount of Olives. In the OT King David took this same route while escaping from Jerusalem to the Mount of Olives, after he was betrayed by Absalom and Ahithophel (2 Sam 15:23).

Jesus in Gethsemane

32 Then they went to a place called Gethsemane; and Jesus said to His disciples, “Sit down here until I have prayed.”(A) 33 He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come]. 34 And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” 35 After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. 36 He was saying, [a]Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” 37 And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour? 38 Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the [b]body is weak.” 39 He went away again and prayed, saying the same words. 40 And again He came back and found them sleeping, because their eyes were very heavy; and they did not know how to answer Him. 41 He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go. Look, my betrayer is near!”

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Footnotes

  1. Mark 14:36 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because of the word’s implied familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
  2. Mark 14:38 Lit flesh.

The Garden of Gethsemane

36 Then Jesus came with them to a place called [a]Gethsemane (olive-press), and He told His disciples, “Sit here while I go over there and pray.”(A) 37 And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed. 38 Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.”

39 And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup [b]pass from Me; yet not as I will, but as You will.” 40 And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour? 41 Keep actively watching and praying that you may not come into temptation; the spirit is willing, but the [c]body is weak.”

42 He went away a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43 Again He came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, He went away and prayed for the third time, saying the same words once more. 45 Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, [d]the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God]. 46 Get up, let us go. Look, My betrayer is near!”

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Footnotes

  1. Matthew 26:36 This beautiful garden filled with now ancient olive trees still exists.
  2. Matthew 26:39 Jesus’ request was heard (Heb 5:7), and it is unlikely that He asked to avoid the cross. The object of His request cannot be known with certainty, but some think that He was asking for resurrection following His death. In that case, the “cup” would represent His body’s remaining in the grave, which would be contrary to the plan of salvation and prophecy regarding His resurrection (Ps 16:10; cf Acts 2:24-27). Others think that the request related to the time of separation from the Father, which He would have to endure in death (see 27:46). However, the sense of Heb 5:7 could be that the Father listened to Him intently and comforted Him, while not sparing His Son the suffering which He had destined for Him.
  3. Matthew 26:41 Lit flesh.
  4. Matthew 26:45 The time had come for Jesus’ atoning sacrificial death which would provide the way of salvation for believers.

The Garden of Gethsemane

39 And He came out and went, as was His habit, to the Mount of Olives; and the disciples followed Him. 40 When He arrived at the place [called Gethsemane], He said to them, “Pray continually that you may not fall into temptation.”(A) 41 And He withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.” 43 [a]Now an angel appeared to Him from heaven, strengthening Him. 44 And being in agony [deeply distressed and anguished; almost to the point of death], He prayed more intently; and His [b]sweat became like drops of blood, falling down on the ground.(B) 45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46 and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

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Footnotes

  1. Luke 22:43 This particular encounter between Jesus and the ministering angel is found only in Luke’s gospel. Most early mss do not contain vv 43, 44.
  2. Luke 22:44 A potentially life-threatening physical response to extreme physical or mental stress, hematidrosis.

Betrayal and Arrest

43 And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin].(A) 44 Now the betrayer had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away safely [under guard].” 45 When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he [a]kissed Him [forcefully]. 46 They laid hands on Him and seized Him. 47 But one of the bystanders [Simon Peter] drew his sword and struck [Malchus] the slave of the high priest and cut off his ear.(B) 48 Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.” 50 Then all of His disciples abandoned Him and fled.

51 A young [b]man was following Him, wearing [only] a linen sheet over his naked body; and some men seized him. 52 But pulling free of the linen sheet, he escaped [from them] naked.

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Footnotes

  1. Mark 14:45 A kiss on either the hand or cheek was a common gesture of greeting and reverence given to a Rabbi by his disciples. The purpose of Judas’ exaggerated kiss would be to help the soldiers identify Jesus.
  2. Mark 14:51 Perhaps this was Mark, the writer of this gospel. If the Passover meal had been held in the house of Mark’s father, Judas and the crowd may have looked for Jesus there before going to Gethsemane. Mark, being awakened by the crowd, could have followed them to the garden wearing only what he slept in.

Jesus’ Betrayal and Arrest

47 As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people.(A) 48 Now the betrayer had given them a sign, saying, “Whomever I kiss, He is the one; seize Him.” 49 Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he [a]kissed Him [in a deliberate act of betrayal]. 50 Jesus said to Judas, “Friend, do what you came for.” Then they came and seized Jesus and arrested Him.

51 And [b]one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear.(B) 52 Then Jesus said to him, “Put your sword back in its place; for all those who habitually draw the sword will die by the sword.(C) 53 Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve [c]legions of angels? 54 How then will the Scriptures be fulfilled, that it must happen this way?”

55 At that moment Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Day after day I used to sit in the porches and courts of the temple teaching, and you did not arrest Me. 56 But all this has taken place so that the Scriptures of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.

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Footnotes

  1. Matthew 26:49 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
  2. Matthew 26:51 John identified this “one” as Peter.
  3. Matthew 26:53 A legion equaled 6,000 troops.

Judas Betrays Jesus

47 While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to [a]kiss Him.(A) 48 And Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those who were around Him saw what was about to happen, they said, “Lord, should we strike with the sword?” 50 And [b]one of them struck the slave of the high priest and cut off his right ear.(B) 51 But Jesus replied, “Stop! No more of this.” And He touched the ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders [of the Sanhedrin] who had come out against Him, “Have you come out with swords and clubs as you would against a robber? 53 Day after day when I was with you in the temple, you did not lay hands on Me; but this hour and the power and authority of darkness are yours.”

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Footnotes

  1. Luke 22:47 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
  2. Luke 22:50 John names Peter as the assailant and Malchus as the victim.

So Judas, having obtained the Roman [a]cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.(A) Then Jesus, knowing all that was about to happen to Him, went to them and asked, “Whom do you want?” They answered Him, “Jesus the Nazarene.” Jesus said, “I am He.” And Judas, who was betraying Him, was also standing with them. When Jesus said, “I am He,” they drew back and fell to the ground. Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.” This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”(B) 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”

Jesus before Annas and Caiaphas

12 So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him, 13 and led Him to [b]Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.(C)

15 Simon Peter and [c]another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest; 16 but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.(D) 17 Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” 18 Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

19 Then the high priest questioned Jesus about His disciples and about His teaching.(E) 20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. 21 Why question Me? Question those who have heard what I said to them. They know what I said.” 22 But when He said this, one of the officers who was standing nearby [d]struck Jesus [in the face], saying, “Is that how You answer the high priest?” 23 Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

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Footnotes

  1. John 18:3 A “cohort” was a sub-unit of a Roman legion and normally was composed of about 600 troops, but could be fewer in number. The Jewish religious leaders probably made arrangements with Pilate for Judas to have temporary use of the troops.
  2. John 18:13 See note 11:49.
  3. John 18:15 Most likely John, the author of this Gospel.
  4. John 18:22 It was illegal to strike the accused.

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