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15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.[a](A)

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  1. 17.15 Or from evil

The Lord will keep you from all evil;
    he will keep your life.(A)

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18 We know that those who are born of God do not sin, but the one who was born of God protects them, and the evil one does not touch them.[a](A)

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  1. 5.18 Other ancient authorities read protects himself, and the evil one does not touch him

But the Lord is faithful; he will strengthen you and guard you from the evil one.[a](A)

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  1. 3.3 Or from evil

who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,(A)

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13     And do not bring us to the time of trial,[a]
        but rescue us from the evil one.[b](A)

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Footnotes

  1. 6.13 Or us into testing
  2. 6.13 Or from evil. Other ancient authorities add, in some form, For the kingdom and the power and the glory are yours forever. Amen.

10 Jabez called on the God of Israel, saying, “Oh, that you would bless me and enlarge my territory and that your hand might be with me and that you would keep me from hurt and harm!” And God granted what he asked.

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    And forgive us our sins,
        for we ourselves forgive everyone indebted to us.
    And do not bring us to the time of trial.”[a](A)

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Footnotes

  1. 11.4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil)

18 For Sheol cannot thank you;
    death cannot praise you;
those who go down to the Pit cannot hope
    for your faithfulness.(A)
19 The living, the living, they thank you,
    as I do this day;
fathers make known to children
    your faithfulness.(B)

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20 It is my eager expectation and hope that I will not be put to shame in any way but that by my speaking with all boldness Christ will be exalted now as always in my body, whether by life or by death.(A) 21 For to me, living is Christ and dying is gain. 22 If I am to live in the flesh, that means fruitful labor for me, yet I cannot say which I will choose. 23 I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better,(B) 24 but to remain in the flesh is more necessary for you. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26 so that, by my presence again with you, your boast might abound in Christ Jesus because of me.(C)

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“What profit is there in my death,
    if I go down to the Pit?
Will the dust praise you?
    Will it tell of your faithfulness?(A)

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From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.(A)

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38 The man from whom the demons had gone out begged that he might be with him, but Jesus[a] sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

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Footnotes

  1. 8.38 Gk he

Israel’s Futile Idolatry

57 The righteous perish,
    and no one considers why;
the devout are taken away,
    while no one understands
    that it is due to evil that the righteous are taken away.(A)

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16 the angel who has redeemed me from all harm, bless the boys,
and in them let my name be perpetuated and the name of my ancestors Abraham and Isaac,
and let them grow into a multitude on the earth.”(A)

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37 Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.[a]

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  1. 5.37 Or evil

10 Whatever your hand finds to do, do with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.(A)

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