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17 When Jesus had spoken these things, He lifted up His eyes to heaven and said, Father, the hour has come. Glorify and exalt and honor and magnify Your Son, so that Your Son may glorify and extol and honor and magnify You.

[Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him.

And this is eternal life: [it means] to know (to perceive, recognize, become acquainted with, and understand) You, the only true and real God, and [likewise] to know Him, Jesus [as the] Christ (the Anointed One, the Messiah), Whom You have sent.

I have glorified You down here on the earth by completing the work that You gave Me to do.

And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed.

I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word.

Now [at last] they know and understand that all You have given Me belongs to You [is really and truly Yours].

For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me.

I am praying for them. I am not praying (requesting) for the world, but for those You have given Me, for they belong to You.

10 All [things that are] Mine are Yours, and all [things that are] Yours belong to Me; and I am glorified in (through) them. [They have done Me honor; in them My glory is achieved.]

11 And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [[a]in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one].

12 While I was with them, I kept and preserved them in Your Name [[b]in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot—the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled.(A)

13 And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts].

14 I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world.

15 I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one.

16 They are not of the world (worldly, belonging to the world), [just] as I am not of the world.

17 Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.

18 Just as You sent Me into the world, I also have sent them into the world.

19 And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth.

20 Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching,

21 That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me.

22 I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:

23 I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.

24 Father, I desire that they also whom You have entrusted to Me [as Your gift to Me] may be with Me where I am, so that they may see My glory, which You have given Me [Your love gift to Me]; for You loved Me before the foundation of the world.

25 O just and righteous Father, although the world has not known You and has failed to recognize You and has never acknowledged You, I have known You [continually]; and these men understand and know that You have sent Me.

26 I have made Your Name known to them and revealed Your character and Your very [c]Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.

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Footnotes

  1. John 17:11 Albert Barnes, Notes on the New Testament.
  2. John 17:12 Albert Barnes, Notes on the New Testament.
  3. John 17:26 Joseph Thayer, A Greek-English Lexicon.

So all Israel was enrolled by genealogies; and they are written in the Book of the Kings of Israel. And Judah was carried away captive to Babylon for their unfaithfulness to God.

Now the first [of the returned exiles] to dwell again in their possessions in the cities of Israel were the priests, Levites, and the Nethinim [the temple servants].

In Jerusalem dwelt some of the people of Judah, Benjamin, Ephraim, and Manasseh:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Pharez son of Judah.

Of the Shilonites: Asaiah the firstborn and his sons.

Of the sons of Zerah: Jeuel and their kinsmen, 690.

Of the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Michri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah;

And their kinsmen, according to their generations, 956. All these were heads of fathers’ houses according to their fathers’ houses.

10 Of the priests: Jedaiah; Jehoiarib; Jachin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of God’s house;

12 And Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Massai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

13 And their kinsmen, heads of their fathers’ houses, 1,760—very able men for the work of the service of the house of God.

14 Of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

15 And Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph;

16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathites [near Jerusalem].

17 The gatekeepers were: Shallum, Akkub, Talmon, Ahiman, and their kinsmen, Shallum being the chief

18 Who hitherto was assigned to the king’s east side gate. They were the gatekeepers of the camp of the Levites.

19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his kinsmen of his father’s house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the Tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance.

20 Phinehas son of Eleazar was ruler over them in times past, and the Lord was with him.

21 Zechariah son of Meshelemiah was gatekeeper at the entrance of the Tent of Meeting.

22 All these chosen to be keepers at the thresholds were 212. These were enrolled by their genealogies in their villages [around Jerusalem], these men [whose grandfathers] David and Samuel the seer had established to their office of trust.

23 So they and their sons had oversight of the gates of the Lord’s house, that is, the house of the tabernacle, by wards.

24 The gatekeepers were stationed on the four sides [of the house of the Lord]—on the east, west, north, and south.

25 Their brethren in their villages were to come in every seven days to be with them.

26 But these Levites, the four chief gatekeepers, were in charge of the chambers and treasuries of the house of God.

27 They lodged round about God’s house, for the duty [of watching] was theirs, as well as the opening of the house every morning.

28 Some of them had charge of the serving utensils, being required to count them when they brought them in or took them out.

29 Some of them also were appointed over the furniture and over all the sacred utensils, as well as over the fine flour, wine, oil, frankincense, and spices.

30 Other sons of the priests prepared the ointment of spices.

31 Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was responsible for the things baked in pans.

32 Of their Kohathite kinsmen, some were to prepare the showbread every Sabbath.

33 These are the singers, heads of the fathers’ houses of the Levites, dwelling in the temple chambers, free from other service because they were on duty day and night.

34 These were heads of fathers’ houses of the Levites, according to their generations, chief men, who lived in Jerusalem.

35 In Gibeon dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah,

36 His firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab,

37 Gedor, Ahio, Zechariah, and Mikloth.

38 Mikloth was the father of Shimeam. They also dwelt beside their brethren, opposite their kinsmen in Jerusalem.

39 Ner was the father of Kish, Kish of [King] Saul, Saul of Jonathan, Malchi-shua, Abinadab, and Esh-baal.

40 The son of Jonathan was Merib-baal (Mephibosheth); Merib-baal was the father of Micah.

41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

42 Ahaz was the father of Jarah, and Jarah of Alemeth, Azmaveth, and Zimri; Zimri was the father of Moza,

43 Moza of Binea; Rephaiah was his son, Eleasah his son, Azel his son.

44 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

10 Now the Philistines fought against Israel; and the men of Israel fled from before them and fell slain on Mount Gilboa.

And the Philistines followed close after Saul and his sons and overtook them, and the Philistines slew Jonathan, Abinadab, and Malchi-shua, the sons of Saul.

And the battle raged about Saul, and the archers found and wounded him.

Then Saul said to his armor-bearer, Draw your sword and thrust me through with it, lest these uncircumcised come and abuse and make sport of me. But his armor-bearer would not, for he was terrified. So Saul took his own sword and fell on it.

When his armor-bearer saw that Saul was dead, he also fell on his sword and died.

So Saul died; he and his three sons and all his house died together.

And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they forsook their cities and fled; and the Philistines came and dwelt in them.

The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa.

They stripped [Saul] and took his head and his armor, and sent [them] round about in Philistia to carry the news to their idols and to the people.

10 And they put [Saul’s] armor in the house of their gods and fastened his head in the temple of Dagon.

11 When all Jabesh-gilead heard all that the Philistines had done to Saul,

12 All the brave men arose, took away the bodies of Saul and his sons, brought them to Jabesh, and buried their bones under the oak in Jabesh; then they fasted seven days.(A)

13 So Saul died for his trespass against the Lord [in sparing Amalek], for his unfaithfulness in not keeping God’s word, and also for consulting [a medium with] a spirit of the dead to inquire pleadingly of it,

14 And inquired not so of the Lord [in earnest penitence]. Therefore the Lord slew him and turned the kingdom over to David son of Jesse.(B)

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