John 16:16-33
Lexham English Bible
Jesus Predicts His Return to the Disciples
16 “A little while and you will see me no more, and again a little while and you will see me. 17 So some of his disciples said to one another, “What is this that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going away to the Father’?” 18 So they kept on saying, “What is this that he is saying, ‘A little while’? We do not understand what he is speaking about!”
19 Jesus knew that they were wanting to ask him, and he said to them, “Are you deliberating with one another about this—that I said, ‘A little while, and you will not see me, and again a little while and you will see me’? 20 Truly, truly I say to you, that you will weep and lament, but the world will rejoice; you will become sorrowful, but your sorrow will change to joy. 21 A woman, when she gives birth, experiences pain because her hour has come. But when her[a] child is born, she no longer remembers the affliction, on account of the joy that a human being has been born into the world. 22 So you also are experiencing sorrow now, but I will see you again, and your hearts will rejoice, and no one will take away your joy from you. 23 And on that day you will ask me nothing. Truly, truly I say to you, whatever you ask the Father in my name, he will give you. 24 Until now you have asked nothing in my name. Ask and you will receive, so that your joy may be complete.
Jesus’ Victory Over the World
25 “I have said these things to you in figurative sayings. An hour is coming when I will speak to you in figurative sayings no longer, but I will tell you plainly about the Father. 26 On that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf. 27 For the Father himself loves you, because you have loved me and have believed that I came from God. 28 I have gone out from the Father and have come into the world; again, I am leaving the world and am going to the Father.”
29 His disciples said, “Behold, now you are speaking plainly[b] and are telling us[c] no figurative saying! 30 Now we know that you know everything and do not need for[d] anyone to ask you questions.[e] By this we believe that you have come from God.”
31 Jesus replied to them, “Now do you believe? 32 Behold, an hour is coming—and has come—that you will be scattered each one to his own home,[f] and you will leave me alone. And I am not alone, because the Father is with me. 33 I have said these things to you so that in me you may have peace. In the world you have affliction, but have courage! I have conquered the world.”
Read full chapterNotas al pie
- John 16:21 Literally “the”; the Greek article is used here as a possessive pronoun
- John 16:29 Literally “with plainness”
- John 16:29 Here the direct object is supplied from context in the English translation
- John 16:30 Literally “have need that”
- John 16:30 *Here the word “questions” is not in the Greek text but is implied
- John 16:32 Or “to his own things”; or “to his own people” (i.e., family); the Greek text is somewhat ambiguous here
John 16:16-33
Mounce Reverse Interlinear New Testament
16 “A little mikros while and kai you will no ouketi longer see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō.” 17 Some ek of ho his autos disciples mathētēs therefore oun said legō to pros one allēlōn another , “ What tis is eimi this houtos that hos he is saying legō to us hēmeis, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’ and kai, ‘ Because hoti I am going hypagō to pros the ho Father patēr’?” 18 So oun they kept saying legō, “ What tis is eimi this houtos ‘ little while mikros’ of which hos he speaks legō? · ho We do not ou understand oida what tis he is talking laleō about .” 19 Jesus Iēsous knew ginōskō · ho that hoti they wanted thelō to question erōtaō him autos, so kai he said legō to them autos, “ Are you deliberating zēteō with meta one another allēlōn about peri this houtos— that hoti I said legō, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’? 20 I tell legō you hymeis the solemn truth amēn, you hymeis will weep klaiō and kai wail thrēneō, and de the ho world kosmos will rejoice chairō; you hymeis will be sorrowful lypeō, but alla · ho your hymeis sorrow lypē will be ginomai turned into eis joy chara. 21 When hotan a ho woman gynē is giving birth tiktō, she has echō sorrow lypē because hoti her autos hour hōra has come erchomai; · ho but de when hotan the ho baby paidion is born gennaō, she no ouketi longer remembers mnēmoneuō the ho anguish thlipsis, because dia of the ho joy chara that hoti a child anthrōpos has been born gennaō into eis the ho world kosmos. 22 · kai So oun for now nyn you hymeis have echō sorrow lypē; but de I will see horaō you hymeis again palin, and kai your hymeis heart kardia will rejoice chairō, · ho and kai no one oudeis will take airō · ho your hymeis joy chara from apo you hymeis. 23 · kai On en that ekeinos · ho day hēmera you will question erōtaō me egō about erōtaō nothing oudeis. I tell legō you hymeis the solemn truth amēn: whatever an tis you ask aiteō of the ho Father patēr in en · ho my egō name onoma he will give didōmi to you hymeis. 24 Up till heōs now arti you have asked aiteō for nothing oudeis in en · ho my egō name onoma. Ask aiteō, and kai you will receive lambanō, that hina · ho your hymeis joy chara may be eimi complete plēroō.
25 “ I have told laleō you hymeis these houtos things using en veiled paroimia language . The hour hōra is coming erchomai when hote I will laleō no ouketi longer speak laleō to you hymeis in en veiled paroimia language but alla will tell apangellō you hymeis plainly parrēsia about peri the ho Father patēr. 26 In en that ekeinos · ho day hēmera you will ask aiteō in en · ho my egō name onoma. · kai I am not ou saying legō to you hymeis that hoti I egō will intercede erōtaō with the ho Father patēr on your hymeis behalf peri; 27 for gar the ho Father patēr himself autos loves phileō you hymeis, because hoti you hymeis have loved phileō me egō and kai have come to believe pisteuō that hoti I egō came forth exerchomai from para · ho God theos. 28 I came exerchomai forth from para the ho Father patēr and kai have entered erchomai into eis the ho world kosmos; now palin I am leaving aphiēmi the ho world kosmos and kai going poreuō back to pros the ho Father patēr.”
29 His autos disciples mathētēs said legō, · ho “ Ah ide, now nyn you are speaking laleō plainly en parrēsia and kai not oudeis using legō veiled paroimia language ! 30 Now nyn we know oida that hoti you know oida all pas things and kai have echō no ou need chreia for hina anyone tis to question erōtaō you sy. This is why en we believe pisteuō that hoti you have come forth exerchomai from apo God theos.” 31 Jesus Iēsous answered apokrinomai them autos, “ Do you now arti believe pisteuō? 32 Behold idou, the hour hōra is coming erchomai, indeed kai it has come erchomai, when hina you will be scattered, each hekastos to eis · ho his idios own place, and you will leave aphiēmi me kagō alone monos. And kai yet I am eimi not ou alone monos, because hoti the ho Father patēr is eimi with meta me egō. 33 I have told laleō you hymeis these houtos things so hina that in en me egō you may have echō peace eirēnē. In en the ho world kosmos you will have echō tribulation thlipsis, but alla take courage tharseō, I egō have conquered nikaō the ho world kosmos.”
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