Add parallel Print Page Options

16 I am telling you these things, so that you will not turn away. You will be chased out of the synagogues. And the time will come when people will kill you and think they are doing God a favor. They will do these things because they don't know either the Father or me. I am saying this to you now, so that when the time comes, you will remember what I have said.

The Work of the Holy Spirit

I was with you at the first, and so I didn't tell you these things. But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you I am going to do what is best for you. This is why I am going away. The Holy Spirit cannot come to help[a] you until I leave. But after I am gone, I will send the Spirit to you.

The Spirit will come and show the people of this world the truth about sin and God's justice and the judgment. The Spirit will show them that they are wrong about sin, because they didn't have faith in me. 10 They are wrong about God's justice, because I am going to the Father, and you won't see me again. 11 And they are wrong about the judgment, because God has already judged the ruler of this world.

12 I have much more to say to you, but right now it would be more than you could understand. 13 (A) The Spirit shows what is true and will come and guide you into the full truth. The Spirit doesn't speak on his own. He will tell you only what he has heard from me, and he will let you know what is going to happen. 14 The Spirit will bring glory to me by taking my message and telling it to you. 15 Everything the Father has is mine. This is why I have said that the Spirit takes my message and tells it to you.

Sorrow Will Turn into Joy

16 Jesus told his disciples, “For a little while you won't see me, but after a while you will see me.”

17 They said to each other, “What does Jesus mean by saying that for a little while we won't see him, but after a while we will see him? What does he mean by saying he is going to the Father? 18 What is this ‘little while’ that he is talking about? We don't know what he means.”

19 Jesus knew they had some questions, so he said:

You are wondering what I meant when I said that for a little while you won't see me, but after a while you will see me. 20 I tell you for certain that you will cry and be sad, but the world will be happy. You will be sad, but later you will be happy.

21 When a woman is about to give birth, she is in great pain. But after it is all over, she forgets the pain and is happy, because she has brought a child into the world. 22 You are now very sad. But later I will see you, and you will be so happy that no one will be able to change the way you feel. 23 When that time comes, you won't have to ask me about anything. I tell you for certain the Father will give you whatever you ask for in my name. 24 You have not asked for anything in this way before, but now you must ask in my name.[b] Then it will be given to you, so you will be completely happy.

25 I have used examples to explain to you what I have been talking about. But the time will come when I will speak to you plainly about the Father and will no longer use examples like these. 26 You will ask the Father in my name,[c] and I won't have to ask him for you. 27 God the Father loves you because you love me, and you believe I have come from him. 28 I came from the Father into the world, but I am leaving the world and returning to the Father.

29 The disciples said, “Now you are speaking plainly to us! You are not using examples. 30 At last we know that you understand everything, and we don't have any more questions. Now we believe you truly have come from God.”

31 Jesus replied:

Do you really believe me? 32 The time will come and is already here when all of you will be scattered. Each of you will go back home and leave me by myself. But the Father will be with me, and I won't be alone. 33 I have told you this, so that you might have peace in your hearts because of me. While you are in the world, you will have to suffer. But cheer up! I have defeated the world.[d]

Jesus Prays

17 After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. And you gave him power over all people, so he would give eternal life to everyone you give him. (B) Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. I have brought glory to you here on earth by doing everything you gave me to do. Now, Father, give me back the glory I had with you before the world was created.

You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. They know that you gave me everything I have. I told my followers what you told me, and they accepted it. They know I came from you, and they believe you are the one who sent me. I am praying for them, but not for those who belong to this world.[e] My followers belong to you, and I am praying for them. 10 All I have is yours, and all you have is mine, and they will bring glory to me.

11 Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name you have given me. Then they will be one with each other, just as you and I are one. 12 (C) While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

13 I am on my way to you. But I say these things while I am still in the world, so my followers will have the same complete joy that I do. 14 I have told them your message. But the people of this world hate them, because they don't belong to this world, just as I don't.

15 Father, I don't ask you to take my followers out of the world, but keep them safe from the evil one. 16 They don't belong to this world, and neither do I. 17 Your word is the truth. So let this truth make them completely yours. 18 I am sending them into the world, just as you sent me. 19 I have given myself completely for their sake, so they may belong completely to the truth.

20 I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. 21 I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

22 I have honored my followers in the same way you honored me, in order that they may be one with each other, just as we are one. 23 I am one with them, and you are one with me, so they may become completely one. Then this world's people will know that you sent me. They will know that you love my followers as much as you love me.

24 Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory you have given me, because you loved me before the world was created. 25 Good Father, the people of this world don't know you. But I know you, and my followers know that you sent me. 26 I told them what you are like, and I will tell them even more. Then the love you have for me will become part of them, and I will be one with them.

Jesus Is Betrayed and Arrested

(Matthew 26.47-56; Mark 14.43-50; Luke 22.47-53)

18 When Jesus had finished praying, he and his disciples crossed the Kidron Valley and went into a garden.[f] Jesus had often met there with his disciples, and Judas knew where the place was.

3-5 Judas had promised to betray Jesus. So he went to the garden with some Roman soldiers and temple police, who had been sent by the chief priests and the Pharisees. They carried torches, lanterns, and weapons. Jesus already knew everything that was going to happen, but he asked, “Who are you looking for?”

They answered, “We are looking for Jesus from Nazareth!”

Jesus told them, “I am Jesus!”[g] At once they all backed away and fell to the ground.

Jesus again asked, “Who are you looking for?”

“We are looking for Jesus from Nazareth,” they answered.

This time Jesus replied, “I have already told you that I am Jesus. If I am the one you are looking for, let these others go. Then everything will happen, just as I said, ‘I did not lose anyone you gave me.’ ”

10 Simon Peter had brought along a sword. He pulled it out and struck at Malchus, the servant of the high priest, cutting off his right ear. 11 (D) Jesus told Peter, “Put your sword away. I must drink from the cup[h] that the Father has given me.”

Jesus Is Brought to Annas

(Matthew 26.57,58; Mark 14.53,54; Luke 22.54)

12 The Roman officer and his men, together with the temple police, arrested Jesus and tied him up. 13 They took him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 (E) This was the same Caiaphas who had told the Jewish leaders, “It is better if one person dies for the people.”

Peter Says He Doesn't Know Jesus

(Matthew 26.69,70; Mark 14.66-68; Luke 22.55-57)

15 Simon Peter and another disciple followed Jesus. That disciple knew the high priest, and he followed Jesus into the courtyard of the high priest's house. 16 Peter stayed outside near the gate. But the other disciple came back out and spoke to the girl at the gate. She let Peter go in, 17 but asked him, “Aren't you one of that man's followers?”

“No, I am not!” Peter answered.

18 It was cold, and the servants and temple police had made a charcoal fire. They were warming themselves around it, when Peter went over and stood near the fire to warm himself.

Jesus Is Questioned by the High Priest

(Matthew 26.59-66; Mark 14.55-64; Luke 22.66-71)

19 The high priest questioned Jesus about his followers and his teaching. 20 But Jesus told him, “I have spoken freely in front of everyone. And I have always taught in our synagogues and in the temple, where all of our people come together. I have not said anything in secret. 21 Why are you questioning me? Why don't you ask the people who heard me? They know what I have said.”

22 As soon as Jesus said this, one of the temple police hit him and said, “That's no way to talk to the high priest!”

23 Jesus answered, “If I have done something wrong, say so. But if not, why did you hit me?” 24 Jesus was still tied up, and Annas sent him to Caiaphas the high priest.

Peter Again Denies that He Knows Jesus

(Matthew 26.71-75; Mark 14.69-72; Luke 22.58-62)

25 While Simon Peter was standing there warming himself, someone asked him, “Aren't you one of Jesus' followers?”

Again Peter denied it and said, “No, I am not!”

26 One of the high priest's servants was there. He was a relative of the servant whose ear Peter had cut off, and he asked, “Didn't I see you in the garden with that man?”

27 Once more Peter denied it, and right then a rooster crowed.

Jesus Is Tried by Pilate

(Matthew 27.1,2,11-14; Mark 15.1-5; Luke 23.1-5)

28 It was early in the morning when Jesus was taken from Caiaphas to the building where the Roman governor stayed. But the crowd waited outside. Any of them who had gone inside would have become unclean and would not be allowed to eat the Passover meal.[i]

29 Pilate came out and asked, “What charges are you bringing against this man?”

30 (F) They answered, “He is a criminal! That's why we brought him to you.”

31 Pilate told them, “Take him and judge him by your own laws.”

The crowd replied, “We are not allowed to put anyone to death.” 32 (G) And so what Jesus said about his death[j] would soon come true.

33 Pilate then went back inside. He called Jesus over and asked, “Are you the king of the Jews?”

34 Jesus answered, “Are you asking this on your own or did someone tell you about me?”

35 “You know I'm not a Jew!” Pilate said. “Your own people and the chief priests brought you to me. What have you done?”

36 Jesus answered, “My kingdom doesn't belong to this world. If it did, my followers would have fought to keep me from being handed over to our leaders. No, my kingdom doesn't belong to this world.”

37 “So you are a king,” Pilate replied.

“You are saying that I am a king,” Jesus told him. “I was born into this world to tell about the truth. And everyone who belongs to the truth knows my voice.”

38 Pilate asked Jesus, “What is truth?”

Jesus Is Sentenced to Death

(Matthew 27.15-31; Mark 15.6-20; Luke 23.13-25)

Pilate went back out and said, “I don't find this man guilty of anything! 39 And since I usually set a prisoner free for you at Passover, would you like for me to set free the king of the Jews?”

40 They shouted, “No, not him! We want Barabbas.” Now Barabbas was a terrorist.[k]

Footnotes

  1. 16.7 help: See the note at 14.16.
  2. 16.23,24 in my name … in my name: Or “as my disciples … as my disciples.”
  3. 16.26 in my name: Or “because you are my followers.”
  4. 16.33 world: See the note at 12.31.
  5. 17.9 world: See the note at 12.31.
  6. 18.1 garden: The Greek word is usually translated “garden,” but probably referred to an olive orchard.
  7. 18.3-5 I am Jesus: The Greek text has “I am” (see the note at 8.24).
  8. 18.11 drink from the cup: In the Scriptures a cup is sometimes used as a symbol of suffering. To “drink from the cup” is to suffer.
  9. 18.28 would have become unclean and would not be allowed to eat the Passover meal: Jewish people who came in close contact with foreigners right before Passover were not allowed to eat the Passover meal.
  10. 18.32 about his death: Jesus had said that he would die by being “lifted up,” which meant that he would die on a cross. The Romans killed criminals by nailing them on a cross, but they did not let the Jews kill anyone in this way.
  11. 18.40 terrorist: Someone who stirred up trouble against the Romans in the hope of gaining freedom for the Jewish people.

16 These things have I spoken unto you, that ye should not be offended.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

12 I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth.

18 As thou hast sent me into the world, even so have I also sent them into the world.

19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.