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16 “I have told you these things so that you won’t be staggered by all that lies ahead.[a] For you will be excommunicated from the synagogues, and indeed the time is coming when those who kill you will think they are doing God a service. This is because they have never known the Father or me. Yes, I’m telling you these things now so that when they happen you will remember I warned you. I didn’t tell you earlier because I was going to be with you for a while longer.

“But now I am going away to the one who sent me; and none of you seems interested in the purpose of my going; none wonders why.[b] Instead you are only filled with sorrow. But the fact of the matter is that it is best for you that I go away, for if I don’t, the Comforter won’t come. If I do, he will—for I will send him to you.

“And when he has come he will convince the world of its sin, and of the availability of God’s goodness, and of deliverance from judgment.[c] The world’s sin is unbelief in me; 10 there is righteousness available because I go to the Father and you shall see me no more; 11 there is deliverance from judgment because the prince of this world has already been judged.

12 “Oh, there is so much more I want to tell you, but you can’t understand it now. 13 When the Holy Spirit, who is truth, comes, he shall guide you into all truth, for he will not be presenting his own ideas, but will be passing on to you what he has heard. He will tell you about the future. 14 He shall praise me and bring me great honor by showing you my glory. 15 All the Father’s glory is mine; this is what I mean when I say that he will show you my glory.

16 “In just a little while I will be gone, and you will see me no more; but just a little while after that, and you will see me again!”

17-18 “Whatever is he saying?” some of his disciples asked. “What is this about ‘going to the Father’? We don’t know what he means.”

19 Jesus realized they wanted to ask him so he said, “Are you asking yourselves what I mean? 20 The world will greatly rejoice over what is going to happen to me, and you will weep. But your weeping shall suddenly be turned to wonderful joy when you see me again.[d] 21 It will be the same joy as that of a woman in labor when her child is born—her anguish gives place to rapturous joy and the pain is forgotten. 22 You have sorrow now, but I will see you again and then you will rejoice; and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything, for you can go directly to the Father and ask him, and he will give you what you ask for because you use my name. 24 You haven’t tried this before, but begin now.[e] Ask, using my name, and you will receive, and your cup of joy will overflow.

25 “I have spoken of these matters very guardedly, but the time will come when this will not be necessary and I will tell you plainly all about the Father. 26 Then you will present your petitions over my signature![f] And I won’t need to ask the Father to grant you these requests, 27 for the Father himself loves you dearly because you love me and believe that I came from the Father. 28 Yes, I came from the Father into the world and will leave the world and return to the Father.”

29 “At last you are speaking plainly,” his disciples said, “and not in riddles. 30 Now we understand that you know everything and don’t need anyone to tell you anything.[g] From this we believe that you came from God.”

31 “Do you finally believe this?” Jesus asked. 32 “But the time is coming—in fact, it is here—when you will be scattered, each one returning to his own home, leaving me alone. Yet I will not be alone, for the Father is with me. 33 I have told you all this so that you will have peace of heart and mind. Here on earth you will have many trials and sorrows; but cheer up, for I have overcome the world.”

Footnotes

  1. John 16:1 by all that lies ahead, implied.
  2. John 16:5 none wonders why, literally, “none of you is asking me whither I am going.” The question had been asked before (13:36; 14:5), but apparently not in this deeper sense.
  3. John 16:8 of deliverance from judgment, literally, “he will convict the world of sin and righteousness and judgment.”
  4. John 16:20 when you see me again, implied.
  5. John 16:24 but begin now, implied.
  6. John 16:26 you will present your petitions over my signature, literally, “you shall ask in my name.” The above paraphrase is the modern equivalent of this idea, otherwise obscure.
  7. John 16:30 don’t need anyone to tell you anything, literally, “need not that anyone should ask you,” i.e., discuss what is true.

16 I have told you all these things, so that you should not be offended (taken unawares and falter, or be caused to stumble and fall away). [I told you to keep you from being scandalized and repelled.]

They will put you out of (expel you from) the synagogues; but an hour is coming when whoever kills you will think and claim that he has offered service to God.

And they will do this because they have not known the Father or Me.

But I have told you these things now, so that when they occur you will remember that I told you of them. I did not say these things to you from the beginning, because I was with you.

But now I am going to Him Who sent Me, yet none of you asks Me, Where are You going?

But because I have said these things to you, sorrow has filled your hearts [taken complete possession of them].

However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].

And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment:

About sin, because they do not believe in Me [trust in, rely on, and adhere to Me];

10 About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer;

11 About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.

12 I have still many things to say to you, but you are not able to bear them or to take them upon you or to grasp them now.

13 But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].

14 He will honor and glorify Me, because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.

15 Everything that the Father has is Mine. That is what I meant when I said that He [the Spirit] will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.

16 In a little while you will no longer see Me, and again after a short while you will see Me.

17 So some of His disciples questioned among themselves, What does He mean when He tells us, In a little while you will no longer see Me, and again after a short while you will see Me, and, Because I go to My Father?

18 What does He mean by a little while? We do not know or understand what He is talking about.

19 Jesus knew that they wanted to ask Him, so He said to them, Are you wondering and inquiring among yourselves what I meant when I said, In a little while you will no longer see Me, and again after a short while you will see Me?

20 I assure you, most solemnly I tell you, that you shall weep and grieve, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

21 A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.

22 So for the present you are also in sorrow (in distress and depressed); but I will see you again and [then] your hearts will rejoice, and no one can take from you your joy (gladness, delight).

23 And when that time comes, you will ask nothing of Me [you will need to ask Me no questions]. I assure you, most solemnly I tell you, that My Father will grant you whatever you ask in My Name [as [a]presenting all that I Am].(A)

24 Up to this time you have not asked a [single] thing in My Name [as [b]presenting all that I Am]; but now ask and keep on asking and you will receive, so that your joy (gladness, delight) may be full and complete.

25 I have told you these things in parables (veiled language, allegories, dark sayings); the hour is now coming when I shall no longer speak to you in figures of speech, but I shall tell you about the Father in plain words and openly (without reserve).

26 At that time you will ask (pray) in My Name; and I am not saying that I will ask the Father on your behalf [for it will be unnecessary].

27 For the Father Himself [tenderly] loves you because you have loved Me and have believed that I came out from the Father.

28 I came out from the Father and have come into the world; again, I am leaving the world and going to the Father.

29 His disciples said, Ah, now You are speaking plainly to us and not in parables (veiled language and figures of speech)!

30 Now we know that You are acquainted with everything and have no need to be asked questions. Because of this we believe that you [really] came from God.

31 Jesus answered them, Do you now believe? [Do you believe it at last?]

32 But take notice, the hour is coming, and it has arrived, when you will all be dispersed and scattered, every man to his own home, leaving Me alone. Yet I am not alone, because the Father is with Me.

33 I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]

Footnotes

  1. John 16:23 Hermann Cremer, Biblico-Theological Lexicon.
  2. John 16:24 Hermann Cremer, Biblico-Theological Lexicon.

16 These things have I spoken unto you, that ye should not be offended.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

12 I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.