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But now I am going to the one who sent me, and not one of you asks me,[a] ‘Where are you going?’(A) But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you.(B) But if I go, I will send him to you. [b]And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me;(C) 10 righteousness, because I am going to the Father and you will no longer see me; 11 condemnation, because the ruler of this world has been condemned.(D)

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Footnotes

  1. 16:5 Not one of you asks me: the difficulty of reconciling this with Simon Peter’s question in Jn 13:36 and Thomas’ words in Jn 14:5 strengthens the supposition that the last discourse has been made up of several collections of Johannine material.
  2. 16:8–11 These verses illustrate the forensic character of the Paraclete’s role: in the forum of the disciples’ conscience he prosecutes the world. He leads believers to see (a) that the basic sin was and is refusal to believe in Jesus; (b) that, although Jesus was found guilty and apparently died in disgrace, in reality righteousness has triumphed, for Jesus has returned to his Father; (c) finally, that it is the ruler of this world, Satan, who has been condemned through Jesus’ death (Jn 12:32).