约翰福音 14
Revised Chinese Union Version (Simplified Script) Shen Edition
耶稣是道路、真理、生命
14 “你们心里不要忧愁;你们信 神,也当信我。 2 在我父的家里有许多住处;若是没有,我就早已告诉你们了。我去原是为你们预备地方去。[a] 3 我若去为你们预备了地方,就必再来接你们到我那里去,我在哪里,叫你们也在哪里。 4 我往哪里去,你们知道那条路。” 5 多马对他说:“主啊,我们不知道你去哪里,怎么能知道那条路呢?” 6 耶稣对他说:“我就是道路、真理、生命;若不藉着我,没有人能到父那里去。 7 既然你们认识了我,也会认识我的父。从今以后,你们就认识他,并且已经看见他了。”
8 腓力对他说:“主啊,将父显给我们看,我们就知足了。” 9 耶稣对他说:“腓力,我与你们在一起这么久了,你还不认识我吗?看见我的就是看见了父,你怎么还说‘将父显给我们看’呢? 10 我在父里面,父在我里面,你不信吗?我对你们所说的话不是凭着自己说的,而是住在我里面的父在做他的工作。 11 你们要信我,我在父里面,父在我里面;即使不信,也要因我所做的工作信我。 12 我实实在在地告诉你们,我所做的工作,信我的人也要做,并且要做得比这些更大,因为我到父那里去。 13 你们奉我的名无论求什么,我必成全,为了使父因儿子得荣耀。 14 你们若奉我的名向我求什么,我必成全。”
应许赐圣灵
15 “你们若爱我,就会遵守我的命令。 16 我要求父,父就赐给你们另外一位保惠师[b],使他永远与你们同在。 17 他就是真理的灵,是世人不能接受的。因为他们既看不见他,也不认识他;你们却认识他,因他常与你们同在,也要在你们里面。 18 我不会撇下你们为孤儿,我必到你们这里来。 19 再过不久,世人不再看见我,你们却会看见我,因为我活着,你们也要活着。 20 到那日,你们就会知道我在父里面,你们在我里面,我也在你们里面。 21 有了我的命令而又遵守的人,就是爱我的;爱我的人,我父要爱他,我也要爱他,并且要亲自向他显现。” 22 犹大(不是加略人犹大)问耶稣:“主啊,为什么亲自向我们显现,而不向世人显现呢?” 23 耶稣回答他说:“凡爱我的人就会遵守我的道,我父也会爱他,并且我们要到他那里去,与他同住。 24 不爱我的人就不遵守我的道。你们所听见的道不是我的,而是差我来之父的。
25 “我还与你们在一起的时候,已对你们说了这些事。 26 但保惠师,就是父因我的名所要差来的圣灵,他要把一切的事教导你们,并且要使你们想起我对你们所说的一切话。 27 我留下平安给你们,我把我的平安赐给你们。我所赐给你们的,不像世人所赐的。你们心里不要忧愁,也不要胆怯。 28 你们听见我对你们说过,我去了还要回到你们这里来。你们若爱我,就会因我到父那里去而喜乐,因为父比我大。 29 现在事情还没有发生,我预先告诉你们,使你们在事情发生的时候会信。 30 我不再和你们多说了,因为这世界的统治者将到,他在我身上一无所能。 31 我这么做是照着父命令我的,为了让世人知道我爱父。起来,我们走吧!”
John 14
Lexham English Bible
Jesus’ Farewell Discourse
14 “Do not let your hearts be troubled. You believe[a] in God; believe[b] also in me. 2 In my Father’s house there are many dwelling places; but if not, I would have told you, because[c] I am going away to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to myself, so that where I am, you may be also. 4 And you know the way where I am going.”
5 Thomas said to him, “Lord, we do not know where you are going. How are we able to know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known[d] my Father also. From now on[e] you know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Am I with you so long a time and you have not known me, Philip? The one who has seen me has seen the Father! How can you say, ‘Show us the Father?’ 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak from myself, but the Father residing in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if not, believe because of the works themselves. 12 Truly, truly I say to you, the one who believes in me, the works that I am doing he will do also, and he will do greater works[f] than these because I am going to the Father. 13 And whatever[g] you ask in my name, I will do this, in order that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.[h]
Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, in order that he may be with you forever[i]— 17 the Spirit of truth, whom the world is not able to receive, because it does not see him or know him.[j] You know him, because he resides with you and will be in you.
18 “I will not leave you as orphans; I am coming to you. 19 Yet a little time and the world will see me no longer, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you are in me, and I am in you. 21 The one who has my commandments and keeps them—that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him.”
22 Judas (not Iscariot) said to him, “Lord, why[k] is it that you are going to reveal yourself to us and not to the world?” 23 Jesus answered and said to him, “If anyone loves me he will keep my word, and my Father will love him, and we will come to him and will take up residence with him.[l] 24 The one who does not love me does not keep my words, and the word that you hear is not mine, but the Father’s who sent me. 25 These things I have spoken to you while[m] residing with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name—that one will teach you all things, and will remind you of everything that I said to you.
27 “Peace I leave with you; my peace I give to you—not as the world gives, I give to you. Do not let your hearts be troubled, and do not let them[n] be afraid. 28 You have heard that I said to you, ‘I am going away, and I am coming to you.’ If you loved me, you would have rejoiced that I am going to the Father, because the Father is greater than I am. 29 And now I have told you before it happens, so that when it happens, you may believe. 30 I will no longer speak much with you, for the ruler of the world is coming, and he has no power[o] over[p] me. 31 But so that the world may know that I love the Father, and just as the Father has commanded me, thus I am doing. Get up, let us go from here!
Footnotes
- John 14:1 Or simply “Believe”; the verb form can be either indicative (e.g., KJV, NAB, NLT) or imperative (e.g., NIV, NRSV, ESV)
- John 14:1 Like the previous verb “believe” this form could also be either indicative or imperative, though most English versions regard it as imperative
- John 14:2 A large number of manuscripts, many of them later, lack “because”
- John 14:7 Some manuscripts have “If you have known me, you will know”
- John 14:7 Some manuscripts have “And from now on”
- John 14:12 Here the direct object is supplied from context in the English translation
- John 14:13 Literally “anything which”
- John 14:14 *Here the direct object is supplied from context in the English translation
- John 14:16 Literally “for the age”
- John 14:17 *Here the direct object is supplied from context in the English translation
- John 14:22 Some manuscripts have “and why”
- John 14:23 Literally “will make abode with him”
- John 14:25 Here “while” is supplied as a component of the participle (“residing”) which is understood as temporal
- John 14:27 Here the direct object is supplied from context in the English translation
- John 14:30 Literally “nothing”
- John 14:30 Literally “in”
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