John 12
GOD’S WORD Translation
Mary Prepares Jesus’ Body for the Tomb(A)
12 Six days before Passover, Jesus arrived in Bethany. Lazarus, whom Jesus had brought back to life, lived there. 2 Dinner was prepared for Jesus in Bethany. Martha served the dinner, and Lazarus was one of the people eating with Jesus.
3 Mary took a bottle of very expensive perfume made from pure nard and poured it on Jesus’ feet. Then she dried his feet with her hair. The fragrance of the perfume filled the house.
4 One of his disciples, Judas Iscariot, who was going to betray him, asked, 5 “Why wasn’t this perfume sold for a high price and the money given to the poor?” 6 (Judas didn’t say this because he cared about the poor but because he was a thief. He was in charge of the moneybag and carried the contributions.) 7 Jesus said to Judas, “Leave her alone! She has done this to prepare me for the day I will be placed in a tomb. 8 You will always have the poor with you, but you will not always have me with you.”
9 A large crowd of Jews found out that Jesus was in Bethany. So they went there not only to see Jesus but also to see Lazarus, whom Jesus had brought back to life. 10 The chief priests planned to kill Lazarus too. 11 Lazarus was the reason why many people were leaving the Jews and believing in Jesus.
The King Comes to Jerusalem(B)
12 On the next day the large crowd that had come to the Passover festival heard that Jesus was coming to Jerusalem. 13 So they took palm branches and went to meet him. They were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord,
the king of Israel!”
14 Jesus obtained a donkey and sat on it, as Scripture says:
15 “Don’t be afraid, people of Zion!
Your king is coming.
He is riding on a donkey’s colt.”
16 At first Jesus’ disciples didn’t know what these prophecies meant. However, when Jesus was glorified, the disciples remembered that these prophecies had been written about him. The disciples remembered that they had taken part in fulfilling the prophecies.
17 The people who had been with Jesus when he called Lazarus from the tomb and brought him back to life reported what they had seen. 18 Because the crowd heard that Jesus had performed this miracle, they came to meet him.
19 The Pharisees said to each other, “This is getting us nowhere. Look! The whole world is following him!”
Some Greeks Ask to See Jesus
20 Some Greeks were among those who came to worship during the Passover festival. 21 They went to Philip (who was from Bethsaida in Galilee) and told him, “Sir, we would like to meet Jesus.” 22 Philip told Andrew, and they told Jesus.
23 Jesus replied to them, “The time has come for the Son of Man to be glorified. 24 I can guarantee this truth: A single grain of wheat doesn’t produce anything unless it is planted in the ground and dies. If it dies, it will produce a lot of grain. 25 Those who love their lives will destroy them, and those who hate their lives in this world will guard them for everlasting life. 26 Those who serve me must follow me. My servants will be with me wherever I will be. If people serve me, the Father will honor them.
27 “I am too deeply troubled now to know how to express my feelings. Should I say, ‘Father, save me from this time ⌞of suffering⌟’? No! I came for this time of suffering. 28 Father, give glory to your name.”
A voice from heaven said, “I have given it glory, and I will give it glory again.”
29 The crowd standing there heard the voice and said that it had thundered. Others in the crowd said that an angel had talked to him. 30 Jesus replied, “That voice wasn’t for my benefit but for yours.
31 “This world is being judged now. The ruler of this world will be thrown out now. 32 When I have been lifted up from the earth, I will draw all people toward me.” 33 By saying this, he indicated how he was going to die.
34 The crowd responded to him, “We have heard from the Scriptures that the Messiah will remain here forever. So how can you say, ‘The Son of Man must be lifted up from the earth’? Who is this ‘Son of Man’?”
35 Jesus answered the crowd, “The light will still be with you for a little while. Walk while you have light so that darkness won’t defeat you. Those who walk in the dark don’t know where they’re going. 36 While you have the light, believe in the light so that you will become people whose lives show the light.”
After Jesus had said this, he was concealed as he left. 37 Although they had seen Jesus perform so many miracles, they wouldn’t believe in him. 38 In this way the words of the prophet Isaiah came true:
“Lord, who has believed our message?
To whom has the Lord’s power been revealed?”
39 So the people couldn’t believe because, as Isaiah also said,
40 “God blinded them
and made them close-minded
so that their eyes don’t see
and their minds don’t understand.
And they never turn to me for healing!”
41 Isaiah said this because he had seen Jesus’ glory and had spoken about him.
42 Many rulers believed in Jesus. However, they wouldn’t admit it publicly because the Pharisees would have thrown them out of the synagogue. 43 They were more concerned about what people thought of them than about what God thought of them.
44 Then Jesus said loudly, “Whoever believes in me believes not only in me but also in the one who sent me. 45 Whoever sees me sees the one who sent me. 46 I am the light that has come into the world so that everyone who believes in me will not live in the dark. 47 If anyone hears my words and doesn’t follow them, I don’t condemn them. I didn’t come to condemn the world but to save the world. 48 Those who reject me by not accepting what I say have a judge appointed for them. The words that I have spoken will judge them on the last day. 49 I have not spoken on my own. Instead, the Father who sent me told me what I should say and how I should say it. 50 I know that what he commands is eternal life. Whatever I say is what the Father told me to say.”
John 12
Mounce Reverse Interlinear New Testament
12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. 2 So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. 3 · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. 4 But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, 5 “ Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” 6 He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. 7 Jesus Iēsous therefore oun said legō, · ho “ Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. 8 For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”
9 When a large polys crowd ochlos of ek the ho Jews Ioudaios learned ginōskō that hoti Jesus was eimi there ekei, · kai they came erchomai, not ou only monon on account dia of · ho Jesus Iēsous but alla also kai that hina they might see · ho Lazarus Lazaros whom hos he had raised egeirō from ek the dead nekros. 10 So de the ho chief priests archiereus made plans bouleuō to hina put apokteinō Lazarus Lazaros to death apokteinō as kai well , · ho 11 because hoti on account of dia him autos many polys of the ho Jews Ioudaios were going hypagō over to eis Jesus Iēsous and kai putting pisteuō their faith in him. · ho
12 The ho next epaurion day the ho large polys crowd ochlos that ho had come erchomai to eis the ho festival heortē, on hearing akouō that hoti Jesus Iēsous was coming erchomai · ho to eis Jerusalem Hierosolyma, 13 took lambanō · ho branches baion of ho palm phoinix trees and kai went exerchomai out to eis meet hypantēsis him autos. · kai They began to cry kraugazō out , “ Hosanna hōsanna! Blessed eulogeō in en the name onoma of the Lord kyrios is the ho coming erchomai one , even kai the ho king basileus of ho Israel Israēl!” 14 And de Jesus Iēsous found heuriskō · ho a young onarion donkey and sat kathizō on epi it autos; as kathōs it is eimi written graphō, 15 “ Do not mē be afraid phobeomai, daughter thugatēr of Zion Siōn; behold idou, · ho your sy king basileus is coming erchomai, seated kathēmai on epi a donkey’ s onos colt pōlos!” 16 His autos disciples mathētēs did ginōskō not ou understand ginōskō these houtos things · ho · ho at first prōton, but alla when hote Jesus Iēsous was glorified doxazō, then tote they remembered mimnēskomai that hoti these houtos things had been eimi written graphō about epi him autos, and kai that they had done poieō these houtos things to him autos. 17 The ho crowd ochlos that ho had been eimi with meta him autos when hote he called phōneō · ho Lazarus Lazaros out ek of the ho tomb mnēmeion and kai raised egeirō him autos from ek the dead nekros continued to bear witness martyreō. 18 For dia this houtos reason the ho crowd ochlos went to meet hypantaō him autos, that is, because hoti they heard akouō he autos had performed poieō this houtos · ho sign sēmeion. 19 The ho Pharisees Pharisaios therefore oun said legō to pros one heautou another , “ You see theōreō, you are accomplishing ōpheleō nothing oudeis. Look ide, the ho world kosmos has gone aperchomai after opisō him autos!”
20 Now de there were eimi some tis Greeks Hellēn among ek those ho who went anabainō up to hina worship proskyneō at en the ho festival heortē. 21 So oun these houtos came proserchomai to Philip Philippos, who ho was from apo Bethsaida Bēthsaida in ho Galilee Galilaia, and kai asked erōtaō him autos, saying legō, “ Sir kyrios, we would like thelō to see · ho Jesus Iēsous.” 22 Philip Philippos went erchomai · ho and kai told legō · ho Andrew Andreas; Andrew Andreas and kai Philip Philippos went erchomai and kai told legō · ho Jesus Iēsous. 23 · ho And de Jesus Iēsous answered apokrinomai them autos, saying legō, “ The ho hour hōra has come erchomai for hina the ho Son hyios of ho Man anthrōpos to be glorified doxazō. 24 I tell legō you hymeis the solemn truth amēn, unless ean mē a ho kernel kokkos of ho wheat sitos falls piptō into eis the ho ground gē and dies apothnēskō, it autos remains menō a single monos kernel; but de if ean it dies apothnēskō it produces pherō a great polys harvest karpos. 25 The ho one who loves phileō · ho his autos life psychē loses apollymi it autos, and kai the ho one who hates miseō · ho his autos life psychē in en · ho this houtos world kosmos preserves phylassō it autos for eis eternal aiōnios life zōē. 26 If ean anyone tis would serve diakoneō me egō, he must follow akoloutheō me egō; and kai where hopou I egō am eimi, my emos servant diakonos will be eimi there ekei also kai. · ho · ho If ean anyone tis would serve diakoneō me egō, the ho Father patēr will honor timaō him autos.
27 “ Now nyn is · ho my egō heart psychē deeply troubled tarassō. And kai what tis am I to say legō? ‘ Father patēr, deliver sōzō me egō from ek · ho this houtos hour hōra’? But alla for dia this houtos very purpose I have come erchomai to eis · ho this houtos hour hōra! 28 Father patēr, glorify doxazō your sy · ho name onoma.” Then oun a voice phōnē came erchomai from ek · ho heaven ouranos: · kai “ I have glorified doxazō it, and kai I will glorify doxazō it again palin.” 29 The ho crowd ochlos that ho was standing histēmi there and kai had heard akouō the voice said legō that it was ginomai thunder brontē; others allos said legō, “An angel angelos has spoken laleō to him autos.” 30 Jesus Iēsous answered apokrinomai, · kai saying legō, “ This houtos voice phōnē was ginomai not ou for dia my egō benefit, · ho but alla for dia yours hymeis.
31 “ Now nyn is eimi the judgment krisis of ho this houtos world kosmos; now nyn will the ho ruler archōn of ho this houtos world kosmos be driven ekballō out exō. 32 And kagō I , when ean I am lifted hypsoō up from ek the ho earth gē, will draw all pas people to pros myself emautou.” 33 He said legō this houtos · de to signify sēmainō the kind poios of death thanatos he was going mellō to die apothnēskō. 34 The ho crowd ochlos responded apokrinomai, “ We hēmeis have heard akouō from ek the ho law nomos that hoti the ho Christ Christos is to remain menō for eis all ho time aiōn; so kai how pōs is it that you sy are saying legō that hoti the ho Son hyios of ho Man anthrōpos must dei be lifted hypsoō up ? Who tis is eimi this houtos · ho Son hyios of ho Man anthrōpos?” 35 Then oun Jesus Iēsous said legō to them autos, · ho “ The ho light phōs will be eimi with en you hymeis for yet eti a little mikros while chronos. Keep walking peripateō while hōs you have echō the ho light phōs, so hina that the darkness skotia will katalambanō not mē overtake katalambanō you hymeis. · kai The ho one who walks peripateō in en the ho darkness skotia does not ou know oida where pou he is going hypagō. 36 While hōs you have echō the ho light phōs, believe pisteuō in eis the ho light phōs, so hina that you may become ginomai sons hyios of light phōs.” When Jesus Iēsous said laleō these houtos things , · kai he went aperchomai away and hid kryptō himself from apo them autos.
37 Though poieō he autos had done poieō such tosoutos great · de signs sēmeion in their autos presence emprosthen, they continued in their unbelief ou toward eis him autos, 38 that hina the ho word logos spoken legō by the ho prophet prophētēs Isaiah ēsaias might be fulfilled plēroō: “ Lord kyrios, who tis has believed pisteuō what ho they heard akoē from us hēmeis, and kai to whom tis has the ho arm brachiōn of the Lord kyrios been revealed apokalyptō?” 39 The reason why dia they could dynamai not ou believe pisteuō was that hoti in another palin place Isaiah ēsaias said legō, 40 “ He has blinded typhloō their autos · ho eyes ophthalmos and kai hardened pōroō their autos · ho heart kardia, lest hina mē they should see with their ho eyes ophthalmos, and kai perceive noeō with their ho heart kardia, and kai turn strephō, and kai I would heal iaomai them autos.” 41 Isaiah ēsaias said legō these houtos things because hoti he saw · ho Christ’ s autos glory doxa and kai spoke laleō of peri him autos. 42 Nevertheless homōs mentoi, many polys even kai of ek the ho authorities archōn believed pisteuō in eis him autos, but alla for fear dia of the ho Pharisees Pharisaios they would not ou confess homologeō it openly , lest hina mē they be ginomai expelled from the synagogue aposynagōgos. 43 For gar they loved agapaō the ho praise doxa of ho men anthrōpos more mallon than ēper the ho praise doxa of ho God theos.
44 Then de Jesus Iēsous cried krazō out , · kai saying legō, “ The ho one who believes pisteuō in eis me egō believes pisteuō not ou only in eis me egō but alla in eis the ho one who sent pempō me egō. 45 And kai the ho one who sees theōreō me egō sees theōreō the ho one who sent pempō me egō. 46 I egō have come erchomai into eis the ho world kosmos as light phōs, so hina that everyone pas who ho believes pisteuō in eis me egō should menō not mē remain menō in en · ho darkness skotia. 47 · kai If ean anyone tis hears akouō my egō · ho words rhēma and kai does not mē keep phylassō them, I egō am not ou the one who will judge krinō him autos; for gar I did not ou come erchomai to hina judge krinō the ho world kosmos but alla to hina save sōzō the ho world kosmos. 48 The ho one who rejects atheteō me egō and kai does not mē receive lambanō · ho my egō sayings rhēma has echō a ho judge krinō; the ho word logos that hos I have spoken laleō will judge krinō him autos at en the ho last eschatos day hēmera. 49 For hoti I egō have laleō not ou spoken laleō on ek my emautou own authority, but alla the ho Father patēr who sent pempō me egō has entolē himself autos commanded entolē me egō what tis to say legō and kai what tis to speak laleō. 50 And kai I know oida that hoti · ho his autos command entolē is eimi eternal aiōnios life zōē. So oun whatever hos I egō say laleō, I speak laleō just kathōs as the ho Father patēr has told legō me egō.”
Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
