John 12
Amplified Bible, Classic Edition
12 So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
2 So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
3 Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus’ feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.
4 But Judas Iscariot, the one of His disciples who was about to betray Him, said,
5 Why was this perfume not sold for 300 denarii [a year’s wages for an ordinary workman] and that [money] given to the poor (the destitute)?
6 Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections].
7 But Jesus said, Let her alone. It was [intended] that she should keep it for the time of My preparation for burial. [She has kept it that she might have it for the time of My [a]embalming.]
8 You always have the poor with you, but you do not always have Me.
9 Now a great crowd of the Jews heard that He was at Bethany, and they came there, not only because of Jesus but that they also might see Lazarus, whom He had raised from the dead.
10 So the chief priests planned to put Lazarus to death also,
11 Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus.
12 The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem.
13 So they took branches of palm trees and went out to meet Him. And as they went, they kept shouting, Hosanna! Blessed is He and praise to Him Who comes in the name of the Lord, even the King of Israel!(A)
14 And Jesus, having found a young donkey, rode upon it, [just] as it is written in the Scriptures,
15 Do not fear, O Daughter of Zion! Look! Your King is coming, sitting on a donkey’s colt!(B)
16 His disciples did not understand and could not comprehend the meaning of these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him.
17 The group that had been with Jesus when He called Lazarus out of the tomb and raised him from among the dead kept telling it [bearing witness] to others.
18 It was for this reason that the crowd went out to meet Him, because they had heard that He had performed this sign (proof, miracle).
19 Then the Pharisees said among themselves, You see how futile your efforts are and how you accomplish nothing. See! The whole world is running after Him!
20 Now among those who went up to worship at the Feast were some Greeks.
21 These came to Philip, who was from Bethsaida in Galilee, and they made this request, Sir, we desire to see Jesus.
22 Philip came and told Andrew; then Andrew and Philip together [went] and told Jesus.
23 And Jesus answered them, The time has come for the Son of Man to be glorified and exalted.
24 I assure you, most solemnly I tell you, Unless a grain of wheat falls into the earth and dies, it remains [just one grain; it never becomes more but lives] by itself alone. But if it dies, it produces many others and yields a rich harvest.
25 Anyone who loves his life loses it, but anyone who hates his life in this world will keep it to life eternal. [Whoever has no love for, no concern for, no regard for his life here on earth, but despises it, preserves his life forever and ever.]
26 If anyone serves Me, he must continue to follow Me [[b]to cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying] and wherever I am, there will My servant be also. If anyone serves Me, the Father will honor him.
27 Now My soul is troubled and distressed, and what shall I say? Father, save Me from this hour [of trial and agony]? But it was for this very purpose that I have come to this hour [that I might undergo it].
28 [Rather, I will say,] Father, glorify (honor and extol) Your [own] name! Then there came a voice out of heaven saying, I have already glorified it, and I will glorify it again.
29 The crowd of bystanders heard the sound and said that it had thundered; others said, An angel has spoken to Him!
30 Jesus answered, This voice has not come for My sake, but for your sake.
31 Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
32 And I, if and when I am lifted up from the earth [on the cross], will draw and attract all men [Gentiles as well as Jews] to Myself.
33 He said this to signify in what manner He would die.
34 At this the people answered Him, We have learned from the Law that the Christ is to remain forever; how then can You say, The Son of Man must be lifted up [on the cross]? Who is this Son of Man?(C)
35 So Jesus said to them, You will have the Light only a little while longer. Walk while you have the Light [keep on living by it], so that darkness may not overtake and overcome you. He who walks about in the dark does not know where he goes [he is drifting].
36 While you have the Light, believe in the Light [have faith in it, hold to it, rely on it], that you may become sons of the Light and be filled with Light. Jesus said these things, and then He went away and hid Himself from them [was lost to their view].
37 Even though He had done so many miracles before them (right before their eyes), yet they still did not trust in Him and failed to believe in Him—
38 So that what Isaiah the prophet said was fulfilled: Lord, who has believed our report and our message? And to whom has the arm (the power) of the Lord been shown (unveiled and revealed)?(D)
39 Therefore they could not believe [they were unable to believe]. For Isaiah has also said,
40 He has blinded their eyes and hardened and benumbed their [callous, degenerated] hearts [He has made their minds dull], to keep them from seeing with their eyes and understanding with their hearts and minds and repenting and turning to Me to heal them.
41 Isaiah said this because he saw His glory and spoke of Him.(E)
42 And yet [in spite of all this] many even of the leading men (the authorities and the nobles) believed and trusted in Him. But because of the Pharisees they did not confess it, for fear that [if they should acknowledge Him] they would be expelled from the synagogue;
43 For they loved the approval and the praise and the glory that come from men [instead of and] more than the glory that comes from God. [They valued their credit with men more than their credit with God.]
44 But Jesus loudly declared, The one who believes in Me does not [only] believe in and trust in and rely on Me, but [in believing in Me he believes] in Him Who sent Me.
45 And whoever sees Me sees Him Who sent Me.
46 I have come as a Light into the world, so that whoever believes in Me [whoever cleaves to and trusts in and relies on Me] may not continue to live in darkness.
47 If anyone hears My teachings and fails to observe them [does not keep them, but disregards them], it is not I who judges him. For I have not come to judge and to condemn and to pass sentence and to inflict penalty on the world, but to save the world.
48 Anyone who rejects Me and persistently sets Me at naught, refusing to accept My teachings, has his judge [however]; for the [very] message that I have spoken will itself judge and convict him at the last day.
49 This is because I have never spoken on My own authority or of My own accord or as self-appointed, but the Father Who sent Me has Himself given Me orders [concerning] what to say and what to tell.(F)
50 And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
Footnotes
- John 12:7 Marvin Vincent, Word Studies.
- John 12:26 Joseph Thayer, A Greek-English Lexicon.
Yochanan 12
Orthodox Jewish Bible
12 Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.
2 Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.
3 Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.
4 And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says
5 Why was this mishcha not sold for three hundred denarii and given to haAniyim (the Poor)?
6 But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).
7 Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [Isa 53:9].
8 For haAniyim you have always with you, but you do not always have me. [DEVARIM 15:11]
9 When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.
10 But the Rashei Hakohanim took counsel that they also might kill El’azar,
11 Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.
12 On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,
13 Took the branches of the temarim (palms) [VAYIKRA 23:40] and went out to a meeting with him and were crying out: HOSHAN NAH [TEHILLIM 118:25-26] BARUCH HABAH B’SHEM ADONOI! [TZEFANYAH 3:15 TARGUM HASHIVIM] Melech Yisroel!
14 And he found an ayir (young donkey), and he sat on it, just as it has been written,
15 Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [ZECHARYAH 9:9; YESHAYAH 35:4; ZEFANYAH 3:14 TARGUM HASHIVIM]
16 Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.
17 So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).
18 Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).
19 Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.
20 Now there were some Yevanim among the ones going up to worship at the Chag (Feast).
21 These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.
22 Philippos comes and tells Andrew, and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.
23 And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [Dan 7:13] may receive kavod.
24 Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.
25 The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.
26 If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.
27 Now my neshamah has been troubled, and what may I say? Save me from this sha’ah? No, it is for this tachlis that I came to this sha’ah. [TEHILLIM 6:3,4f; 42:5,11]
28 Avi, bring kavod to Your Name. A bat kol came out of Shomayim, saying, I have both brought kavod to it and I will bring kavod to it again.
29 Therefore, the multitude that was standing there and heard, said, That was ra’am (thunder)! Others were saying, A malach (angel) has spoken to him! [Job 37:5; Gn 21:17]
30 In reply, Rebbe, Melech HaMoshiach said, Not for my sake has this bat kol come, but for yours. [SHEMOT 19:9]
31 Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out!
32 And if I receive the hagbah (lifting up) from ha’aretz, I will draw kol Bnei Adam to myself. [Isa 11:10]
33 And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet he was about to die.
34 Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [Ps 89:4,36 37; 110:4; Isa 9:7; Ezek 37:25; Dan 7:14]
35 Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.
36 While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.
37 Though so many otot he had done before them, they lacked emunah in him,
38 That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed?‖Isa 53:1)
39 Therefore, they were not able to have emunah, because, again Yeshayah said,
40 HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. [YESHAYAH 6:10]
41 These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. [Isa 6:1]
42 Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.
43 For their ahavah was for the kavod Bnei Adam rather than the kavod Hashem. [SHMUEL ALEF 15:30]
44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.
45 And the one seeing me sees the One having sent me.
46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).
47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].
49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.
50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.
John 12
New American Bible (Revised Edition)
Chapter 12
The Anointing at Bethany.(A) 1 [a]Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead.(B) 2 They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.(C) 3 Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus[b] and dried them with her hair; the house was filled with the fragrance of the oil.(D) 4 Then Judas the Iscariot, one [of] his disciples, and the one who would betray him, said, 5 “Why was this oil not sold for three hundred days’ wages[c] and given to the poor?” 6 He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.(E) 7 So Jesus said, “Leave her alone. Let her keep this for the day of my burial.[d] 8 You always have the poor with you, but you do not always have me.”(F)
9 [The] large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead.(G) 10 And the chief priests plotted to kill Lazarus too, 11 because many of the Jews were turning away and believing in Jesus because of him.(H)
The Entry into Jerusalem.[e] 12 (I)On the next day, when the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, 13 they took palm branches[f] and went out to meet him, and cried out:
“Hosanna!
Blessed is he who comes in the name of the Lord,
[even] the king of Israel.”(J)
14 Jesus found an ass and sat upon it, as is written:
16 His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this[h] for him.(L) 17 [i]So the crowd that was with him when he called Lazarus from the tomb and raised him from death continued to testify. 18 This was [also] why the crowd went to meet him, because they heard that he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the whole world[j] has gone after him.”(M)
The Coming of Jesus’ Hour.[k] 20 Now there were some Greeks[l] among those who had come up to worship at the feast.(N) 21 [m]They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”(O) 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.(P) 23 [n]Jesus answered them,(Q) “The hour has come for the Son of Man to be glorified. 24 [o]Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat;(R) but if it dies, it produces much fruit. 25 Whoever loves his life[p] loses it, and whoever hates his life in this world will preserve it for eternal life.(S) 26 Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.(T)
27 “I am troubled[q] now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour.(U) 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.”(V) 29 The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.”(W) 30 Jesus answered and said, “This voice did not come for my sake but for yours.(X) 31 Now is the time of judgment on this world; now the ruler of this world[r] will be driven out.(Y) 32 And when I am lifted up from the earth, I will draw everyone to myself.”(Z) 33 He said this indicating the kind of death he would die. 34 So the crowd answered him, “We have heard from the law that the Messiah remains forever.[s] Then how can you say that the Son of Man must be lifted up? Who is this Son of Man?”(AA) 35 Jesus said to them, “The light will be among you only a little while. Walk while you have the light, so that darkness may not overcome you. Whoever walks in the dark does not know where he is going.(AB) 36 While you have the light, believe in the light, so that you may become children of the light.”(AC)
Unbelief and Belief Among the Jews. After he had said this, Jesus left and hid from them. 37 [t](AD)Although he had performed so many signs in their presence they did not believe in him, 38 [u]in order that the word which Isaiah the prophet spoke might be fulfilled:
“Lord, who has believed our preaching,
to whom has the might of the Lord been revealed?”(AE)
39 For this reason they could not believe, because again Isaiah said:
40 “He blinded their eyes
and hardened their heart,
so that they might not see with their eyes
and understand with their heart and be converted,
and I would heal them.”(AF)
41 Isaiah said this because he saw his glory[v] and spoke about him.(AG) 42 Nevertheless, many, even among the authorities, believed in him, but because of the Pharisees they did not acknowledge it openly in order not to be expelled from the synagogue.(AH) 43 For they preferred human praise to the glory of God.(AI)
Recapitulation. 44 Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me,(AJ) 45 and whoever sees me sees the one who sent me.(AK) 46 I came into the world as light, so that everyone who believes in me might not remain in darkness.(AL) 47 And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world.(AM) 48 Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day,(AN) 49 because I did not speak on my own, but the Father who sent me commanded me what to say and speak.(AO) 50 And I know that his commandment is eternal life. So what I say, I say as the Father told me.”
Footnotes
- 12:1–8 This is probably the same scene of anointing found in Mk 14:3–9 (see note there) and Mt 26:6–13. The anointing by a penitent woman in Lk 7:36–38 is different. Details from these various episodes have become interchanged.
- 12:3 The feet of Jesus: so Mk 14:3; but in Mt 26:6, Mary anoints Jesus’ head as a sign of regal, messianic anointing.
- 12:5 Days’ wages: literally, “denarii.” A denarius is a day’s wage in Mt 20:2; see note on Jn 6:7.
- 12:7 Jesus’ response reflects the rabbinical discussion of what was the greatest act of mercy, almsgiving or burying the dead. Those who favored proper burial of the dead thought it an essential condition for sharing in the resurrection.
- 12:12–19 In John, the entry into Jerusalem follows the anointing whereas in the synoptics it precedes. In John, the crowd, not the disciples, are responsible for the triumphal procession.
- 12:13 Palm branches: used to welcome great conquerors; cf. 1 Mc 13:51; 2 Mc 10:7. They may be related to the lûlāb, the twig bundles used at the feast of Tabernacles. Hosanna: see Ps 118:25–26. The Hebrew word means: “(O Lord), grant salvation.” He who comes in the name of the Lord: referred in Ps 118:26 to a pilgrim entering the temple gates, but here a title for Jesus (see notes on Mt 11:3 and Jn 6:14; 11:27). The king of Israel: perhaps from Zep 3:14–15, in connection with the next quotation from Zec 9:9.
- 12:15 Daughter Zion: Jerusalem. Ass’s colt: symbol of peace, as opposed to the war horse.
- 12:16 They had done this: the antecedent of they is ambiguous.
- 12:17–18 There seem to be two different crowds in these verses. There are some good witnesses to the text that have another reading for Jn 12:17: “Then the crowd that was with him began to testify that he had called Lazarus out of the tomb and raised him from the dead.”
- 12:19 The whole world: the sense is that everyone is following Jesus, but John has an ironic play on world; he alludes to the universality of salvation (Jn 3:17; 4:42).
- 12:20–36 This announcement of glorification by death is an illustration of “the whole world” (Jn 12:19) going after him.
- 12:20 Greeks: not used here in a nationalistic sense. These are probably Gentile proselytes to Judaism; cf. Jn 7:35.
- 12:21–22 Philip…Andrew: the approach is made through disciples who have distinctly Greek names, suggesting that access to Jesus was mediated to the Greek world through his disciples. Philip and Andrew were from Bethsaida (Jn 1:44); Galileans were mostly bilingual. See: here seems to mean “have an interview with.”
- 12:23 Jesus’ response suggests that only after the crucifixion could the gospel encompass both Jew and Gentile.
- 12:24 This verse implies that through his death Jesus will be accessible to all. It remains just a grain of wheat: this saying is found in the synoptic triple and double traditions (Mk 8:35; Mt 16:25; Lk 9:24; Mt 10:39; Lk 17:33). John adds the phrases (Jn 12:25) in this world and for eternal life.
- 12:25 His life: the Greek word psychē refers to a person’s natural life. It does not mean “soul,” for Hebrew anthropology did not postulate body/soul dualism in the way that is familiar to us.
- 12:27 I am troubled: perhaps an allusion to the Gethsemane agony scene of the synoptics.
- 12:31 Ruler of this world: Satan.
- 12:34 There is no passage in the Old Testament that states precisely that the Messiah remains forever. Perhaps the closest is Ps 89:37.
- 12:37–50 These verses, on unbelief of the Jews, provide an epilogue to the Book of Signs.
- 12:38–41 John gives a historical explanation of the disbelief of the Jewish people, not a psychological one. The Old Testament had to be fulfilled; the disbelief that met Isaiah’s message was a foreshadowing of the disbelief that Jesus encountered. In Jn 12:42 and also in Jn 3:20 we see that there is no negation of freedom.
- 12:41 His glory: Isaiah saw the glory of Yahweh enthroned in the heavenly temple, but in John the antecedent of his is Jesus.
John 12
New International Reader's Version
Mary Pours Perfume on Jesus at Bethany
12 It was six days before the Passover Feast. Jesus came to Bethany, where Lazarus lived. Lazarus was the one Jesus had raised from the dead. 2 A dinner was given at Bethany to honor Jesus. Martha served the food. Lazarus was among the people at the table with Jesus. 3 Then Mary took about a pint of pure nard. It was an expensive perfume. She poured it on Jesus’ feet and wiped them with her hair. The house was filled with the sweet smell of the perfume.
4 But Judas Iscariot didn’t like what Mary did. He was one of Jesus’ disciples. Later he was going to hand Jesus over to his enemies. Judas said, 5 “Why wasn’t this perfume sold? Why wasn’t the money given to poor people? It was worth a year’s pay.” 6 He didn’t say this because he cared about the poor. He said it because he was a thief. Judas was in charge of the money bag. He used to help himself to what was in it.
7 “Leave her alone,” Jesus replied. “The perfume was meant for the day I am buried. 8 You will always have the poor among you. But you won’t always have me.”
9 Meanwhile a large crowd of Jews found out that Jesus was there, so they came. But they did not come only because of Jesus. They also came to see Lazarus. After all, Jesus had raised him from the dead. 10 So the chief priests made plans to kill Lazarus too. 11 Because of Lazarus, many of the Jews were starting to follow Jesus. They were believing in him.
Jesus Comes to Jerusalem as King
12 The next day the large crowd that had come for the feast heard that Jesus was on his way to Jerusalem. 13 So they took branches from palm trees and went out to meet him. They shouted,
“Hosanna!”
“Blessed is the one who comes in the name of the Lord!” (Psalm 118:25,26)
“Blessed is the king of Israel!”
14 Jesus found a young donkey and sat on it. This is just as it is written in Scripture. It says,
15 “City of Zion, do not be afraid.
See, your king is coming.
He is sitting on a donkey’s colt.” (Zechariah 9:9)
16 At first, Jesus’ disciples did not understand all this. They realized it only after he had received glory. Then they realized that these things had been written about him. They realized that these things had been done to him.
17 A crowd had been with Jesus when he called Lazarus from the tomb and raised him from the dead. So they continued to tell everyone about what had happened. 18 Many people went out to meet him. They had heard that he had done this sign. 19 So the Pharisees said to one another, “This isn’t getting us anywhere. Look how the whole world is following him!”
Jesus Tells About His Coming Death
20 There were some Greeks among the people who went up to worship during the feast. 21 They came to ask Philip for a favor. Philip was from Bethsaida in Galilee. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew. Then Andrew and Philip told Jesus.
23 Jesus replied, “The time has come for the Son of Man to receive glory. 24 What I’m about to tell you is true. Unless a grain of wheat falls to the ground and dies, it remains only one seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it. But anyone who hates their life in this world will keep it and have eternal life. 26 Anyone who serves me must follow me. And where I am, my servant will also be. My Father will honor the one who serves me.
27 “My soul is troubled. What should I say? ‘Father, keep me from having to go through with this’? No. This is the very reason I have come to this point in my life. 28 Father, bring glory to your name!”
Then a voice came from heaven. It said, “I have brought glory to my name. I will bring glory to it again.” 29 The crowd there heard the voice. Some said it was thunder. Others said an angel had spoken to Jesus.
30 Jesus said, “This voice was for your benefit, not mine. 31 Now it is time for the world to be judged. Now the prince of this world will be thrown out. 32 And I am going to be lifted up from the earth. When I am, I will bring all people to myself.” 33 He said this to show them how he was going to die.
34 The crowd spoke up. “The Law tells us that the Messiah will remain forever,” they said. “So how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”
35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light. Do this before darkness catches up with you. Whoever walks in the dark does not know where they are going. 36 While you have the light, believe in it. Then you can become children of light.” When Jesus had finished speaking, he left and hid from them.
Some Jews Believe and Some Don’t
37 Jesus had performed so many signs in front of them. But they still would not believe in him. 38 This happened as Isaiah the prophet had said it would. He had said,
“Lord, who has believed what we’ve been saying?
Who has seen the Lord’s saving power?” (Isaiah 53:1)
39 For this reason, they could not believe. As Isaiah says in another place,
40 “The Lord has blinded their eyes.
He has closed their minds.
So they can’t see with their eyes.
They can’t understand with their minds.
They can’t turn to the Lord. If they could, he would heal them.” (Isaiah 6:10)
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 At the same time that Jesus did those signs, many of the Jewish leaders believed in him. But because of the Pharisees, they would not openly admit they believed. They were afraid they would be thrown out of the synagogue. 43 They loved praise from people more than praise from God.
44 Then Jesus cried out, “Whoever believes in me does not believe in me only. They also believe in the one who sent me. 45 The one who looks at me sees the one who sent me. 46 I have come into the world to be its light. So no one who believes in me will stay in darkness.
47 “I don’t judge a person who hears my words but does not obey them. I didn’t come to judge the world. I came to save the world. 48 But there is a judge for anyone who does not accept me and my words. These words I have spoken will judge them on the last day. 49 I did not speak on my own. The Father who sent me commanded me to say all that I have said. 50 I know that his command leads to eternal life. So everything I say is just what the Father has told me to say.”
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