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27 “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came! 28 Father, bring glory to your name.”

Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 29 When the crowd heard the voice, some thought it was thunder, while others declared an angel had spoken to him.

30 Then Jesus told them, “The voice was for your benefit, not mine. 31 The time for judging this world has come, when Satan, the ruler of this world, will be cast out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate how he was going to die.

34 The crowd responded, “We understood from Scripture[a] that the Messiah would live forever. How can you say the Son of Man will die? Just who is this Son of Man, anyway?”

35 Jesus replied, “My light will shine for you just a little longer. Walk in the light while you can, so the darkness will not overtake you. Those who walk in the darkness cannot see where they are going. 36 Put your trust in the light while there is still time; then you will become children of the light.”

After saying these things, Jesus went away and was hidden from them.

The Unbelief of the People

37 But despite all the miraculous signs Jesus had done, most of the people still did not believe in him. 38 This is exactly what Isaiah the prophet had predicted:

Lord, who has believed our message?
    To whom has the Lord revealed his powerful arm?”[b]

39 But the people couldn’t believe, for as Isaiah also said,

40 “The Lord has blinded their eyes
    and hardened their hearts—
so that their eyes cannot see,
    and their hearts cannot understand,
and they cannot turn to me
    and have me heal them.”[c]

41 Isaiah was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory. 42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. 43 For they loved human praise more than the praise of God.

44 Jesus shouted to the crowds, “If you trust me, you are trusting not only me, but also God who sent me. 45 For when you see me, you are seeing the one who sent me. 46 I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. 48 But all who reject me and my message will be judged on the day of judgment by the truth I have spoken. 49 I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. 50 And I know his commands lead to eternal life; so I say whatever the Father tells me to say.”

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Notas al pie

  1. 12:34 Greek from the law.
  2. 12:38 Isa 53:1.
  3. 12:40 Isa 6:10.

Final Years of Asa’s Reign

16 In the thirty-sixth year of Asa’s reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.

Asa responded by removing the silver and gold from the treasuries of the Temple of the Lord and the royal palace. He sent it to King Ben-hadad of Aram, who was ruling in Damascus, along with this message:

“Let there be a treaty[a] between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”

Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah,[b] and all the store cities in Naphtali. As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and stopped all work on it. Then King Asa called out all the men of Judah to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the towns of Geba and Mizpah.

At that time Hanani the seer came to King Asa and told him, “Because you have put your trust in the king of Aram instead of in the Lord your God, you missed your chance to destroy the army of the king of Aram. Don’t you remember what happened to the Ethiopians[c] and Libyans and their vast army, with all of their chariots and charioteers?[d] At that time you relied on the Lord, and he handed them over to you. The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”

10 Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.

Summary of Asa’s Reign

11 The rest of the events of Asa’s reign, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa developed a serious foot disease. Yet even with the severity of his disease, he did not seek the Lord’s help but turned only to his physicians. 13 So he died in the forty-first year of his reign. 14 He was buried in the tomb he had carved out for himself in the City of David. He was laid on a bed perfumed with sweet spices and fragrant ointments, and the people built a huge funeral fire in his honor.

Jehoshaphat Rules in Judah

17 Then Jehoshaphat, Asa’s son, became the next king. He strengthened Judah to stand against any attack from Israel. He stationed troops in all the fortified towns of Judah, and he assigned additional garrisons to the land of Judah and to the towns of Ephraim that his father, Asa, had captured.

The Lord was with Jehoshaphat because he followed the example of his father’s early years[e] and did not worship the images of Baal. He sought his father’s God and obeyed his commands instead of following the evil practices of the kingdom of Israel. So the Lord established Jehoshaphat’s control over the kingdom of Judah. All the people of Judah brought gifts to Jehoshaphat, so he became very wealthy and highly esteemed. He was deeply committed to[f] the ways of the Lord. He removed the pagan shrines and Asherah poles from Judah.

In the third year of his reign Jehoshaphat sent his officials to teach in all the towns of Judah. These officials included Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah. He sent Levites along with them, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah. He also sent out the priests Elishama and Jehoram. They took copies of the Book of the Law of the Lord and traveled around through all the towns of Judah, teaching the people.

10 Then the fear of the Lord fell over all the surrounding kingdoms so that none of them wanted to declare war on Jehoshaphat. 11 Some of the Philistines brought him gifts and silver as tribute, and the Arabs brought 7,700 rams and 7,700 male goats.

12 So Jehoshaphat became more and more powerful and built fortresses and storage cities throughout Judah. 13 He stored numerous supplies in Judah’s towns and stationed an army of seasoned troops at Jerusalem. 14 His army was enrolled according to ancestral clans.

From Judah there were 300,000 troops organized in units of 1,000, under the command of Adnah. 15 Next in command was Jehohanan, who commanded 280,000 troops. 16 Next was Amasiah son of Zicri, who volunteered for the Lord’s service, with 200,000 troops under his command.

17 From Benjamin there were 200,000 troops equipped with bows and shields. They were under the command of Eliada, a veteran soldier. 18 Next in command was Jehozabad, who commanded 180,000 armed men.

19 These were the troops stationed in Jerusalem to serve the king, besides those Jehoshaphat stationed in the fortified towns throughout Judah.

Notas al pie

  1. 16:3 As in Greek version; Hebrew reads There is a treaty.
  2. 16:4 As in parallel text at 1 Kgs 15:20; Hebrew reads Abel-maim, another name for Abel-beth-maacah.
  3. 16:8a Hebrew Cushites.
  4. 16:8b Or and horsemen?
  5. 17:3 Some Hebrew manuscripts read the example of his father, David.
  6. 17:6 Hebrew His heart was courageous in.

Psalm 78

A psalm[a] of Asaph.

O my people, listen to my instructions.
    Open your ears to what I am saying,
    for I will speak to you in a parable.
I will teach you hidden lessons from our past—
    stories we have heard and known,
    stories our ancestors handed down to us.
We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders.
For he issued his laws to Jacob;
    he gave his instructions to Israel.
He commanded our ancestors
    to teach them to their children,
so the next generation might know them—
    even the children not yet born—
    and they in turn will teach their own children.
So each generation should set its hope anew on God,
    not forgetting his glorious miracles
    and obeying his commands.
Then they will not be like their ancestors—
    stubborn, rebellious, and unfaithful,
    refusing to give their hearts to God.

The warriors of Ephraim, though armed with bows,
    turned their backs and fled on the day of battle.
10 They did not keep God’s covenant
    and refused to live by his instructions.
11 They forgot what he had done—
    the great wonders he had shown them,
12 the miracles he did for their ancestors
    on the plain of Zoan in the land of Egypt.
13 For he divided the sea and led them through,
    making the water stand up like walls!
14 In the daytime he led them by a cloud,
    and all night by a pillar of fire.
15 He split open the rocks in the wilderness
    to give them water, as from a gushing spring.
16 He made streams pour from the rock,
    making the waters flow down like a river!

17 Yet they kept on sinning against him,
    rebelling against the Most High in the desert.
18 They stubbornly tested God in their hearts,
    demanding the foods they craved.
19 They even spoke against God himself, saying,
    “God can’t give us food in the wilderness.
20 Yes, he can strike a rock so water gushes out,
    but he can’t give his people bread and meat.”

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Notas al pie

  1. 78:Title Hebrew maskil. This may be a literary or musical term.

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