John 11
Tree of Life Version
Lazarus Is Dead
11 Now a man named Lazarus was sick. He was from Bethany, the village of Miriam and her sister Martha. 2 This was the same Miriam who anointed the Master with perfume and wiped His feet with her hair. It was her brother Lazarus who was sick. 3 So the sisters sent a word to Yeshua, saying, “Master, the one you love is sick!”
4 When Yeshua heard this, He said, “This sickness will not end in death. It is for God’s glory, so that Ben-Elohim may be glorified through it.” 5 Now Yeshua loved Martha and her sister and Lazarus. 6 However, when He heard that Lazarus was sick, He stayed where He was for two more days.
7 Then after this, He said to His disciples, “Let’s go up to Judea again.”
8 “Rabbi,” the disciples say to Him, “just now the Judean leaders were trying to stone You! And You’re going back there again?”
9 Yeshua answered, “Aren’t there twelve hours in the day? If a man walks in the day, he doesn’t stumble, because he sees the light of the world. 10 But if a man should walk around at night, he stumbles, because the light is not in him.”
11 After He said this, He tells them, “Our friend Lazarus has fallen asleep, but I’m going there to wake him up.”
12 So the disciples said to Him, “Master, if he has fallen asleep, he will get better.” 13 Now Yeshua had spoken about his death, but they thought He was talking about ordinary sleep.
14 Then Yeshua told them clearly, “Lazarus is dead! 15 I’m glad for your sake I wasn’t there, so that you may believe. Anyway, let’s go to him!”
16 Then Thomas called the Twin[a] said to the other disciples, “Let’s go too, so that we may die with Him!”
Comforting the Mourners
17 So when Yeshua arrived, He discovered that Lazarus had been in the tomb already for four days. 18 Bethany was less than two miles[b] from Jerusalem, 19 and many of the Judeans had come to Martha and Miriam to console them about their brother.
20 When Martha heard that Yeshua was coming, she went out to meet Him; but Miriam sat in the house. 21 Martha said to Yeshua, “Master, if You had been here, my brother wouldn’t have died! 22 But I know, even now, that whatever You may ask of God, He will give You.”
23 Yeshua said to her, “Your brother will rise again.”
24 Martha said to Him, “I know, he will rise again in the resurrection on the last day.”
25 Yeshua said to her, “I am the resurrection and the life! Whoever believes in Me, even if he dies, shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”
27 She says to Him, “Yes, Lord, I believe that you are the Messiah, Ben-Elohim who has come into the world.” 28 After she said this, she left and secretly told her sister Miriam, “The Teacher is here, and He’s calling for you.” 29 As soon as Miriam heard, she quickly got up and was coming to Him. 30 Now Yeshua had not yet come into the village, but was still in the place where Martha had met Him. 31 The Judeans, who were with Miriam in the house and comforting her, seeing how quickly she got up and went out, followed her. They thought she was going to the tomb to weep there.
32 So when Miriam came to where Yeshua was, she saw Him and fell at His feet, saying to Him, “Master, if You had been here, my brother would not have died!”
33 When Yeshua saw her weeping, and the Judeans who came with her weeping, He was deeply troubled in spirit and Himself agitated. 34 “Where have you laid him?” He asked.
“Come and see, Master,” they tell Him.
35 Yeshua wept. 36 So the Judeans said, “See how He loved him!”
37 But some of them said, “Couldn’t this One, who opened the eyes of the blind man, have also kept this man from dying?”
Yeshua’s Word Raises the Dead
38 So Yeshua, again deeply troubled within Himself, comes to the tomb. It was a cave, and a stone was lying against it. 39 Yeshua says, “Roll away the stone!”
Martha, the dead man’s sister, said to Him, “Master, by this time he stinks! He’s been dead for four days!”
40 Yeshua says to her, “Didn’t I tell you that if you believed, you would see the glory of God?”
41 So they rolled away the stone. Yeshua lifted up His eyes and said, “Father, I thank you that you have heard Me. 42 I knew that You always hear Me; but because of this crowd standing around I said it, so that they may believe that You sent Me.”
43 And when He had said this, He cried out with a loud voice, “Lazarus, come out!” 44 He who had been dead came out, wrapped in burial clothes binding his hands and feet, with a cloth over his face. And Yeshua tells them, “Cut him loose, and let him go!”
Better that One Man Die
45 Therefore many of the Judeans, who had come to Miriam and had seen what Yeshua had done, put their trust in Him. 46 But some of them went to the Pharisees and told them what Yeshua had done.
47 So the ruling kohanim and Pharisees called a meeting of the Sanhedrin. “What are we doing?” they asked. “This Man is performing many signs! 48 If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our holy place and our nation.”
49 But one of them, Caiaphas, who was kohen gadol that year, said to them, “You know nothing! 50 You don’t take into account that it is better for you that one man die for the people rather than for the whole nation to be destroyed.”
51 Now he did not say this by himself; but as the kohen gadol that year, he prophesied that Yeshua would die for the nation. [c] 52 And not for the nation only, but also so that He might gather together into one the scattered children of God.[d]
53 So from that day on, they plotted to kill Him. 54 Therefore Yeshua no longer walked openly among the Judeans, but went from there to the country near the wilderness, to a city called Ephraim. He stayed there with His disciples.
55 Now the Jewish Passover was near; and many people went up out of the regions to Jerusalem before Passover, to purify themselves. 56 So they were searching for Yeshua, saying to one another as they stood in the Temple, “What do you think? Won’t He come to the feast at all?” 57 Now the ruling kohanim and Pharisees had given orders that if anyone knew where He was, he should report it so that they might arrest Him.
Footnotes
- John 11:16 Grk. Didymus.
- John 11:18 Lit. 15 stadia; 1 stadion is about 607 feet or 187 meters.
- John 11:52 cf. Is. 53:8.
- John 11:52 cf. Is. 11:10-11; 56:6-7; Jer. 3:17; Mic. 2:12-13.
John 11
Lexham English Bible
Lazarus Dies
11 Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. 2 (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) 3 So the sisters sent word[a] to him, saying, “Lord, behold, the one whom you love is sick.” 4 And when he[b] heard it,[c] Jesus said, “This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it.” 5 (Now Jesus loved Martha and her sister and Lazarus.) 6 So when he heard that he was sick, then he remained in the place where[d] he was two days.
7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were seeking just now to stone you, and are you going there again?” 9 Jesus replied, Are there not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. 10 But if anyone walks around in the night, he stumbles, because the light is not in him. 11 He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.[e]) 14 So Jesus then said to them plainly, “Lazarus has died, 15 and I am glad for your sake[f] that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (the one who is called Didymus)[g] said to his fellow disciples, “Let us go also, so that we may die with him.”
Jesus the Resurrection and the Life
17 So when he[h] arrived, Jesus found he had already been four days in the tomb. 18 (Now Bethany was near Jerusalem, about fifteen stadia.[i] 19 So many of the Jews came to Martha and Mary in order to console them concerning their[j] brother.) 20 Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house. 21 So Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Even[k] now I know that whatever you ask God, God will grant you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die forever.[l] Do you believe this?” 27 She said to him, “Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world.”
Jesus Weeps
28 And when she[m] had said this, she went and called her sister Mary privately, saying, “The Teacher is here and is calling for you.” 29 So that one, when she heard it,[n] got up quickly and went to him. 30 (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) 31 So the Jews who were with her in the house and were consoling her, when they[o] saw Mary—that she stood up quickly and went out—followed her, because they[p] thought that she was going to the tomb in order to weep there.
32 Then Mary, when she came where Jesus was and[q] saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how he loved him!” 37 But some of them said, “Was not this man who opened the eyes of the blind able to do something[r] so that this man also would not have died?”
Lazarus Is Raised
38 Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. 39 Jesus said, “Take away the stone.” Martha, the sister of the one who had died, said to him, “Lord, he is stinking already, because it has been four days.” 40 Jesus said to her, “Did I not say to you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his[s] eyes above and said, “Father, I give thanks to you that you hear me. 42 And I know that you always hear me, but for the sake of the crowd standing around I said it,[t] so that they may believe that you sent me.” 43 And when he[u] had said these things, he cried out with a loud voice, “Lazarus, come out!” 44 The one who had died came out, his[v] feet and his[w] hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”
The Jewish Leaders Plot to Kill Jesus
45 Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46 But some of them went to the Pharisees and told them the things which Jesus had done. 47 So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48 If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our place[x] and our[y] nation.”
49 But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51 (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53 So from that day they resolved that they should kill him. 54 So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.
55 Now the Passover of the Jews was near, and many went up to Jerusalem from the surrounding country before the Passover, so that they could purify themselves. 56 So they were looking for Jesus, and were speaking with one another while[z] standing in the temple courts,[aa] “What do you think? That he will not come to the feast?” 57 (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it,[ab] in order that they could arrest him.)
Footnotes
- John 11:3 Here the direct object is supplied from context in the English translation
- John 11:4 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 11:4 *Here the direct object is supplied from context in the English translation
- John 11:6 Literally “in which”
- John 11:13 Literally “the sleep of slumber”
- John 11:15 Literally “for the sake of you”
- John 11:16 “Didymus” means “the twin” in Greek
- John 11:17 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- John 11:18 A “stade” or “stadium” (plur. “stadia”) is about 607 ft (187 m), so this was just under two miles (3 km)
- John 11:19 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:22 Some manuscripts have “But even”
- John 11:26 Literally “for the age”
- John 11:28 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 11:29 *Here the direct object is supplied from context in the English translation
- John 11:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 11:31 Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
- John 11:32 Here “and” is supplied because the participle (“saw”) has been translated as a finite verb in keeping with English style
- John 11:37 Here the direct object is supplied from context in the English translation
- John 11:41 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:42 *Here the direct object is supplied from context in the English translation
- John 11:43 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:48 Generally understood to be a reference to the Jerusalem temple
- John 11:48 Literally “both the place and the nation of us”; the possessive pronoun is repeated in the translation (rather than the article) in keeping with English style
- John 11:56 Here “while” is supplied as a component of the participle (“standing”) which is understood as temporal
- John 11:56 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 11:57 *Here the direct object is supplied from context in the English translation
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