John 11
New American Bible (Revised Edition)
Chapter 11
The Raising of Lazarus.[a] 1 Now a man was ill, Lazarus from Bethany,(A) the village of Mary and her sister Martha. 2 Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. 3 So the sisters sent word to him, saying, “Master, the one you love is ill.” 4 When Jesus heard this he said, “This illness is not to end in death,[b] but is for the glory of God, that the Son of God may be glorified through it.”(B) 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that he was ill, he remained for two days in the place where he was. 7 Then after this he said to his disciples, “Let us go back to Judea.” 8 The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?”(C) 9 Jesus answered, “Are there not twelve hours in a day? If one walks during the day,(D) he does not stumble, because he sees the light of this world.(E) 10 But if one walks at night, he stumbles, because the light is not in him.”[c] 11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” 12 So the disciples said to him, “Master, if he is asleep, he will be saved.” 13 But Jesus was talking about his death, while they thought that he meant ordinary sleep.(F) 14 So then Jesus said to them clearly, “Lazarus has died. 15 And I am glad for you that I was not there, that you may believe. Let us go to him.” 16 So Thomas, called Didymus,[d] said to his fellow disciples, “Let us also go to die with him.”(G)
17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Now Bethany was near Jerusalem, only about two miles[e] away. 19 And many of the Jews had come to Martha and Mary to comfort them about their brother.(H) 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.(I) 22 [But] even now I know that whatever you ask of God, God will give you.” 23 Jesus said to her, “Your brother will rise.” 24 Martha said to him, “I know he will rise, in the resurrection on the last day.”(J) 25 Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live,(K) 26 and everyone who lives and believes in me will never die. Do you believe this?” 27 [f](L)She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”
28 When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” 29 As soon as she heard this, she rose quickly and went to him. 30 For Jesus had not yet come into the village, but was still where Martha had met him. 31 So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. 32 When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed[g] and deeply troubled, 34 and said, “Where have you laid him?” They said to him, “Sir, come and see.” 35 And Jesus wept.(M) 36 So the Jews said, “See how he loved him.” 37 But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”
38 So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. 39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” 40 Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” 41 So they took away the stone. And Jesus raised his eyes and said, “Father,[h] I thank you for hearing me. 42 I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”(N) 43 And when he had said this, he cried out in a loud voice,[i] “Lazarus, come out!” 44 The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”
Session of the Sanhedrin. 45 Now many of the Jews who had come to Mary and seen what he had done began to believe in him.(O) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.(P) 48 If we leave him alone, all will believe in him, and the Romans will come[j] and take away both our land and our nation.” 49 (Q)But one of them, Caiaphas, who was high priest that year,[k] said to them, “You know nothing, 50 nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” 51 He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, 52 and not only for the nation, but also to gather into one the dispersed children of God.[l] 53 So from that day on they planned to kill him.(R)
54 So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,[m] and there he remained with his disciples.
The Last Passover. 55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify[n] themselves.(S) 56 They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” 57 For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.
Footnotes
- 11:1–44 The raising of Lazarus, the longest continuous narrative in John outside of the passion account, is the climax of the signs. It leads directly to the decision of the Sanhedrin to kill Jesus. The theme of life predominates. Lazarus is a token of the real life that Jesus dead and raised will give to all who believe in him. Johannine irony is found in the fact that Jesus’ gift of life leads to his own death. The story is not found in the synoptics, but cf. Mk 5:21 and parallels; Lk 7:11–17. There are also parallels between this story and Luke’s parable of the rich man and poor Lazarus (Lk 16:19–31). In both a man named Lazarus dies; in Luke, there is a request that he return to convince his contemporaries of the need for faith and repentance, while in John, Lazarus does return and some believe but others do not.
- 11:4 Not to end in death: this is misunderstood by the disciples as referring to physical death, but it is meant as spiritual death.
- 11:10 The light is not in him: the ancients apparently did not grasp clearly the entry of light through the eye; they seem to have thought of it as being in the eye; cf. Lk 11:34; Mt 6:23.
- 11:16 Called Didymus: Didymus is the Greek word for twin. Thomas is derived from the Aramaic word for twin; in an ancient Syriac version and in the Gospel of Thomas (80:11–12) his given name, Judas, is supplied.
- 11:18 About two miles: literally, “about fifteen stades”; a stade was 607 feet.
- 11:27 The titles here are a summary of titles given to Jesus earlier in the gospel.
- 11:33 Became perturbed: a startling phrase in Greek, literally, “He snorted in spirit,” perhaps in anger at the presence of evil (death).
- 11:41 Father: in Aramaic, ’abbā’. See note on Mk 14:36.
- 11:43 Cried out in a loud voice: a dramatization of Jn 5:28; “the hour is coming when all who are in the tombs will hear his voice.”
- 11:48 The Romans will come: Johannine irony; this is precisely what happened after Jesus’ death.
- 11:49 That year: emphasizes the conjunction of the office and the year. Actually, Caiaphas was high priest A.D. 18–36. The Jews attributed a gift of prophecy, sometimes unconscious, to the high priest.
- 11:52 Dispersed children of God: perhaps the “other sheep” of Jn 10:16.
- 11:54 Ephraim is usually located about twelve miles northeast of Jerusalem, where the mountains descend into the Jordan valley.
- 11:55 Purify: prescriptions for purity were based on Ex 19:10–11, 15; Nm 9:6–14; 2 Chr 30:1–3, 15–18.
John 11
Living Bible
11 1-2 Do you remember Mary, who poured the costly perfume on Jesus’ feet and wiped them with her hair?[a] Well, her brother Lazarus, who lived in Bethany with Mary and her sister Martha, was sick. 3 So the two sisters sent a message to Jesus telling him, “Sir, your good friend is very, very sick.”
4 But when Jesus heard about it he said, “The purpose of his illness is not death, but for the glory of God. I, the Son of God, will receive glory from this situation.”
5 Although Jesus was very fond of Martha, Mary, and Lazarus, 6 he stayed where he was for the next two days and made no move to go to them. 7 Finally, after the two days, he said to his disciples, “Let’s go to Judea.”
8 But his disciples objected. “Master,” they said, “only a few days ago the Jewish leaders in Judea were trying to kill you. Are you going there again?”
9 Jesus replied, “There are twelve hours of daylight every day, and during every hour of it a man can walk safely and not stumble. 10 Only at night is there danger of a wrong step, because of the dark.” 11 Then he said, “Our friend Lazarus has gone to sleep, but now I will go and waken him!”
12-13 The disciples, thinking Jesus meant Lazarus was having a good night’s rest, said, “That means he is getting better!” But Jesus meant Lazarus had died.
14 Then he told them plainly, “Lazarus is dead. 15 And for your sake, I am glad I wasn’t there, for this will give you another opportunity to believe in me. Come, let’s go to him.”
16 Thomas, nicknamed “The Twin,” said to his fellow disciples, “Let’s go too—and die with him.”
17 When they arrived at Bethany, they were told that Lazarus had already been in his tomb for four days. 18 Bethany was only a couple of miles down the road from Jerusalem, 19 and many of the Jewish leaders had come to pay their respects and to console Martha and Mary on their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed at home.
21 Martha said to Jesus, “Sir, if you had been here, my brother wouldn’t have died. 22 And even now it’s not too late, for I know that God will bring my brother back to life again, if you will only ask him to.”
23 Jesus told her, “Your brother will come back to life again.”
24 “Yes,” Martha said, “when everyone else does, on Resurrection Day.”
25 Jesus told her, “I am the one who raises the dead and gives them life again. Anyone who believes in me, even though he dies like anyone else, shall live again. 26 He is given eternal life for believing in me and shall never perish. Do you believe this, Martha?”
27 “Yes, Master,” she told him. “I believe you are the Messiah, the Son of God, the one we have so long awaited.”
28 Then she left him and returned to Mary and, calling her aside from the mourners, told her, “He is here and wants to see you.” 29 So Mary went to him at once.
30 Now Jesus had stayed outside the village, at the place where Martha met him. 31 When the Jewish leaders who were at the house trying to console Mary saw her leave so hastily, they assumed she was going to Lazarus’ tomb to weep; so they followed her.
32 When Mary arrived where Jesus was, she fell down at his feet, saying, “Sir, if you had been here, my brother would still be alive.”
33 When Jesus saw her weeping and the Jewish leaders wailing with her, he was moved with indignation and deeply troubled. 34 “Where is he buried?” he asked them.
They told him, “Come and see.” 35 Tears came to Jesus’ eyes.
36 “They were close friends,” the Jewish leaders said. “See how much he loved him.”
37-38 But some said, “This fellow healed a blind man—why couldn’t he keep Lazarus from dying?”
And again Jesus was moved with deep anger. Then they came to the tomb. It was a cave with a heavy stone rolled across its door.
39 “Roll the stone aside,” Jesus told them.
But Martha, the dead man’s sister, said, “By now the smell will be terrible, for he has been dead four days.”
40 “But didn’t I tell you that you will see a wonderful miracle from God if you believe?” Jesus asked her.
41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 (You always hear me, of course, but I said it because of all these people standing here, so that they will believe you sent me.)” 43 Then he shouted, “Lazarus, come out!”
44 And Lazarus came—bound up in the gravecloth, his face muffled in a head swath. Jesus told them, “Unwrap him and let him go!”
45 And so at last many of the Jewish leaders who were with Mary and saw it happen, finally believed on him. 46 But some went away to the Pharisees and reported it to them.
47 Then the chief priests and Pharisees convened a council to discuss the situation.
“What are we going to do?” they asked each other. “For this man certainly does miracles. 48 If we let him alone the whole nation will follow him—and then the Roman army will come and kill us and take over the Jewish government.”
49 And one of them, Caiaphas, who was High Priest that year, said, “You stupid idiots— 50 let this one man die for the people—why should the whole nation perish?”
51 This prophecy that Jesus should die for the entire nation came from Caiaphas in his position as High Priest—he didn’t think of it by himself, but was inspired to say it. 52 It was a prediction that Jesus’ death would not be for Israel only, but for all the children of God scattered around the world. 53 So from that time on the Jewish leaders began plotting Jesus’ death.
54 Jesus now stopped his public ministry and left Jerusalem; he went to the edge of the desert, to the village of Ephraim, and stayed there with his disciples.
55 The Passover, a Jewish holy day, was near, and many country people arrived in Jerusalem several days early so that they could go through the cleansing ceremony before the Passover began. 56 They wanted to see Jesus, and as they gossiped in the Temple, they asked each other, “What do you think? Will he come for the Passover?” 57 Meanwhile the chief priests and Pharisees had publicly announced that anyone seeing Jesus must report him immediately so that they could arrest him.
Footnotes
- John 11:1 wiped them with her hair, see 12:3.
John 11
Lexham English Bible
Lazarus Dies
11 Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. 2 (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) 3 So the sisters sent word[a] to him, saying, “Lord, behold, the one whom you love is sick.” 4 And when he[b] heard it,[c] Jesus said, “This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it.” 5 (Now Jesus loved Martha and her sister and Lazarus.) 6 So when he heard that he was sick, then he remained in the place where[d] he was two days.
7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were seeking just now to stone you, and are you going there again?” 9 Jesus replied, Are there not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. 10 But if anyone walks around in the night, he stumbles, because the light is not in him. 11 He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.[e]) 14 So Jesus then said to them plainly, “Lazarus has died, 15 and I am glad for your sake[f] that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (the one who is called Didymus)[g] said to his fellow disciples, “Let us go also, so that we may die with him.”
Jesus the Resurrection and the Life
17 So when he[h] arrived, Jesus found he had already been four days in the tomb. 18 (Now Bethany was near Jerusalem, about fifteen stadia.[i] 19 So many of the Jews came to Martha and Mary in order to console them concerning their[j] brother.) 20 Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house. 21 So Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Even[k] now I know that whatever you ask God, God will grant you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die forever.[l] Do you believe this?” 27 She said to him, “Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world.”
Jesus Weeps
28 And when she[m] had said this, she went and called her sister Mary privately, saying, “The Teacher is here and is calling for you.” 29 So that one, when she heard it,[n] got up quickly and went to him. 30 (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) 31 So the Jews who were with her in the house and were consoling her, when they[o] saw Mary—that she stood up quickly and went out—followed her, because they[p] thought that she was going to the tomb in order to weep there.
32 Then Mary, when she came where Jesus was and[q] saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how he loved him!” 37 But some of them said, “Was not this man who opened the eyes of the blind able to do something[r] so that this man also would not have died?”
Lazarus Is Raised
38 Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. 39 Jesus said, “Take away the stone.” Martha, the sister of the one who had died, said to him, “Lord, he is stinking already, because it has been four days.” 40 Jesus said to her, “Did I not say to you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his[s] eyes above and said, “Father, I give thanks to you that you hear me. 42 And I know that you always hear me, but for the sake of the crowd standing around I said it,[t] so that they may believe that you sent me.” 43 And when he[u] had said these things, he cried out with a loud voice, “Lazarus, come out!” 44 The one who had died came out, his[v] feet and his[w] hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”
The Jewish Leaders Plot to Kill Jesus
45 Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46 But some of them went to the Pharisees and told them the things which Jesus had done. 47 So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48 If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our place[x] and our[y] nation.”
49 But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51 (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53 So from that day they resolved that they should kill him. 54 So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.
55 Now the Passover of the Jews was near, and many went up to Jerusalem from the surrounding country before the Passover, so that they could purify themselves. 56 So they were looking for Jesus, and were speaking with one another while[z] standing in the temple courts,[aa] “What do you think? That he will not come to the feast?” 57 (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it,[ab] in order that they could arrest him.)
Footnotes
- John 11:3 Here the direct object is supplied from context in the English translation
- John 11:4 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 11:4 *Here the direct object is supplied from context in the English translation
- John 11:6 Literally “in which”
- John 11:13 Literally “the sleep of slumber”
- John 11:15 Literally “for the sake of you”
- John 11:16 “Didymus” means “the twin” in Greek
- John 11:17 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- John 11:18 A “stade” or “stadium” (plur. “stadia”) is about 607 ft (187 m), so this was just under two miles (3 km)
- John 11:19 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:22 Some manuscripts have “But even”
- John 11:26 Literally “for the age”
- John 11:28 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 11:29 *Here the direct object is supplied from context in the English translation
- John 11:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 11:31 Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
- John 11:32 Here “and” is supplied because the participle (“saw”) has been translated as a finite verb in keeping with English style
- John 11:37 Here the direct object is supplied from context in the English translation
- John 11:41 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:42 *Here the direct object is supplied from context in the English translation
- John 11:43 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
- John 11:48 Generally understood to be a reference to the Jerusalem temple
- John 11:48 Literally “both the place and the nation of us”; the possessive pronoun is repeated in the translation (rather than the article) in keeping with English style
- John 11:56 Here “while” is supplied as a component of the participle (“standing”) which is understood as temporal
- John 11:56 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 11:57 *Here the direct object is supplied from context in the English translation
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