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51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation,

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[a] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(A)

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Notas al pie

  1. 9.26 Or His

When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod here.”(A)

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30 In the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart when he goes in before the Lord; thus Aaron shall bear the judgment of the Israelites on his heart before the Lord continually.(A)

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15 They have left the straight road and have gone astray, following the road of Balaam son of Bosor,[a] who loved the wages of doing wrong(A) 16 but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.

17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved.(B)

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Notas al pie

  1. 2.15 Other ancient authorities read Beor

But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A) in order to redeem those who were under the law, so that we might receive adoption as children.(B)

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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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And if I have prophetic powers and understand all mysteries and all knowledge and if I have all faith so as to remove mountains but do not have love, I am nothing.(A)

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25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(A) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Notas al pie

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

15 just as the Father knows me, and I know the Father. And I lay down my life for the sheep.

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28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’(A) 23 Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’(B)

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But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(A)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(B)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(C)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(D)

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When Saul inquired of the Lord, the Lord did not answer him, not by dreams or by Urim or by prophets.(A)

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27 And the Israelites inquired of the Lord (for the ark of the covenant of God was there in those days,(A) 28 and Phinehas son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our kinsfolk the Benjaminites, or shall we desist?” The Lord answered, “Go up, for tomorrow I will give them into your hand.”(B)

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14 So now, I am going to my people; let me advise you what this people will do to your people in days to come.”(A)

Balaam’s Fourth Oracle

15 So he uttered his oracle, saying,

“The oracle of Balaam son of Beor,
    the oracle of the man whose eye is clear,[a]
16 the oracle of one who hears the words of God
    and knows the knowledge of the Most High,[b]
who sees the vision of the Almighty,[c]
    who falls down but with eyes uncovered:
17 I see him but not now;
    I behold him but not near—
a star shall come out of Jacob,
    and a scepter shall rise out of Israel;
it shall crush the foreheads[d] of Moab
    and the heads[e] of all the Shethites.(B)
18 Edom will become a possession,
    Seir a possession of its enemies,
    while Israel does valiantly.(C)
19 One out of Jacob shall rule
    and destroy the survivors of Ir.”(D)

20 Then he looked on Amalek and uttered his oracle, saying,

“First among the nations was Amalek,
but its end is to perish forever.”(E)

21 Then he looked on the Kenite and uttered his oracle, saying,

“Enduring is your dwelling place,
    and your nest is set in the rock,
22 yet Kain is destined for burning.
    How long shall Asshur take you away captive?”

23 Again he uttered his oracle, saying,

“Alas, who shall live when God does this?[f]
24     But ships shall come from Kittim
and shall afflict Asshur and Eber,
    and he also shall perish forever.”(F)

25 Then Balaam got up and went back to his place, and Balak also went his way.(G)

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Notas al pie

  1. 24.15 Or closed or open
  2. 24.16 Or of Elyon
  3. 24.16 Traditional rendering of Heb Shaddai
  4. 24.17 Or borderlands
  5. 24.17 Or territory
  6. 24.23 Meaning of Heb uncertain

Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him,(A)

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28 Then the Lord opened the mouth of the donkey, and it said to Balaam, “What have I done to you, that you have struck me these three times?”(A)

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18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Notas al pie

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Notas al pie

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise