John 10
Living Bible
10 “Anyone refusing to walk through the gate into a sheepfold, who sneaks over the wall, must surely be a thief! 2 For a shepherd comes through the gate. 3 The gatekeeper opens the gate for him, and the sheep hear his voice and come to him; and he calls his own sheep by name and leads them out. 4 He walks ahead of them; and they follow him, for they recognize his voice. 5 They won’t follow a stranger but will run from him, for they don’t recognize his voice.”
6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them.
“I am the Gate for the sheep,” he said. 8 “All others who came before me were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the Gate. Those who come in by way of the Gate will be saved and will go in and out and find green pastures. 10 The thief’s purpose is to steal, kill and destroy. My purpose is to give life in all its fullness.
11 “I am the Good Shepherd. The Good Shepherd lays down his life for the sheep. 12 A hired man will run when he sees a wolf coming and will leave the sheep, for they aren’t his and he isn’t their shepherd. And so the wolf leaps on them and scatters the flock. 13 The hired man runs because he is hired and has no real concern for the sheep.
14 “I am the Good Shepherd and know my own sheep, and they know me, 15 just as my Father knows me and I know the Father; and I lay down my life for the sheep. 16 I have other sheep, too, in another fold. I must bring them also, and they will heed my voice; and there will be one flock with one Shepherd.
17 “The Father loves me because I lay down my life that I may have it back again. 18 No one can kill me without my consent—I lay down my life voluntarily. For I have the right and power to lay it down when I want to and also the right and power to take it again. For the Father has given me this right.”
19 When he said these things, the Jewish leaders were again divided in their opinions about him. 20 Some of them said, “He has a demon or else is crazy. Why listen to a man like that?”
21 Others said, “This doesn’t sound to us like a man possessed by a demon! Can a demon open the eyes of blind men?”
22-23 It was winter,[a] and Jesus was in Jerusalem at the time of the Dedication Celebration. He was at the Temple, walking through the section known as Solomon’s Hall. 24 The Jewish leaders surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
25 “I have already told you,[b] and you don’t believe me,” Jesus replied. “The proof is in the miracles I do in the name of my Father. 26 But you don’t believe me because you are not part of my flock. 27 My sheep recognize my voice, and I know them, and they follow me. 28 I give them eternal life and they shall never perish. No one shall snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else, so no one can kidnap them from me. 30 I and the Father are one.”
31 Then again the Jewish leaders picked up stones to kill him.
32 Jesus said, “At God’s direction I have done many a miracle to help the people. For which one are you killing me?”
33 They replied, “Not for any good work, but for blasphemy; you, a mere man, have declared yourself to be God.”
34-36 “In your own Law it says that men are gods!” he replied. “So if the Scripture, which cannot be untrue, speaks of those as gods to whom the message of God came, do you call it blasphemy when the one sanctified and sent into the world by the Father says, ‘I am the Son of God’? 37 Don’t believe me unless I do miracles of God. 38 But if I do, believe them even if you don’t believe me. Then you will become convinced that the Father is in me, and I in the Father.”
39 Once again they started to arrest him. But he walked away and left them, 40 and went beyond the Jordan River to stay near the place where John was first baptizing. 41 And many followed him.
“John didn’t do miracles,” they remarked to one another, “but all his predictions concerning this man have come true.” 42 And many came to the decision that he was the Messiah.[c]
Footnotes
- John 10:22 December 25 was the usual date for this celebration of the cleansing of the Temple.
- John 10:25 I have already told you, see 5:19; 8:36, 56, 58, etc.
- John 10:42 many came to the decision that he was the Messiah, literally, “many believed on him there.”
John 10
Lexham English Bible
Jesus as the Good Shepherd
10 “Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place—that one is a thief and a robber. 2 But the one who enters through the door is the shepherd of the sheep. 3 For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. 5 And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers.” 6 Jesus told them this parable, but they did not understand what it was that he was saying to them.
7 Then Jesus said to them[a] again, “Truly, truly, I say to you, I am the door of the sheep. 8 All those who came before me are thieves and robbers, but the sheep do not listen to them. 9 I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. 10 The thief comes only[b] so that he can steal and kill and destroy; I have come so that they may have life, and have it[c] abundantly.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away—and the wolf seizes them and scatters them[d]— 13 because he is a hired hand and he is not concerned[e] about the sheep.
14 “I am the good shepherd, and I know my own, and my own know me, 15 just as the Father knows me and I know the Father, and I lay down my life for the sheep. 16 And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd. 17 Because of this the Father loves me, because I lay down my life so that I may take possession of it again. 18 No one takes it from me, but I lay it down voluntarily.[f] I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father.”
19 Again there was a division among the Jews because of these words. 20 And many of them were saying, “He has a demon and is out of his mind! Why do you listen to him?” 21 Others were saying, “These are not the words of one who is possessed by a demon! A demon is not able to open the eyes of the blind, is it?”[g]
Jesus at the Feast of the Dedication
22 Then the feast of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple in the Portico of Solomon. 24 So the Jews surrounded him and began to say[h] to him, “How long will you keep us in suspense?[i] If you are the Christ, tell us plainly!” 25 Jesus answered them, “I told you and you do not believe! The deeds that I do in the name of my Father, these testify about me. 26 But you do not believe, because you are not of my sheep! 27 My sheep listen to my voice, and I know them, and they follow me. 28 And I give them eternal life, and they will never perish forever,[j] and no one will seize them out of my hand. 29 My Father, who has given them[k] to me, is greater than all, and no one can seize them[l] from the Father’s hand. 30 The Father and I are one.”
31 Then[m] the Jews picked up stones again so that they could stone him. 32 Jesus answered them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jews answered him, “We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, although you[n] are a man, make yourself to be God!” 34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’?[o] 35 If he called them ‘gods’ to whom the word of God came—and the scripture cannot be broken— 36 do you say about he whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the deeds of my Father, do not believe me. 38 But if I am doing them,[p] even if you do not believe me, believe the deeds, so that you may know and understand that the Father is in me and I am in the Father.” 39 So they were seeking again to seize him, and he departed out of their hand.
40 And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there. 41 And many came to him and began to say,[q] “John performed no sign, but everything John said about this man was true!” 42 And many believed in him there.
Footnotes
- John 10:7 Some manuscripts omit “to them”
- John 10:10 Literally “does not come except”
- John 10:10 Here the direct object is supplied from context in the English translation
- John 10:12 Here the direct object is supplied from context in the English translation
- John 10:13 Literally “it is not a concern to him”
- John 10:18 Literally “from myself”
- John 10:21 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
- John 10:24 The imperfect tense has been translated as ingressive here (“began to say”)
- John 10:24 Literally “until when will you take away our life”
- John 10:28 Literally “for the age”
- John 10:29 Here the direct object is supplied from context in the English translation
- John 10:29 Here the direct object is supplied from context in the English translation
- John 10:31 Some manuscripts omit “Then”
- John 10:33 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- John 10:34 A quotation from Ps 82:6 (in common usage “law” could refer to the entire Old Testament)
- John 10:38 *Here the direct object is supplied from context in the English translation
- John 10:41 *The imperfect tense has been translated as ingressive here (“began to say”)
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