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10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

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10 For the Son of Man[a] came to seek and save those who are lost.”

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Footnotes

  1. 19:10 “Son of Man” is a title Jesus used for himself.

51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.”

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47 I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it.

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33 The true bread of God is the one who comes down from heaven and gives life to the world.”

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17 God sent his Son into the world not to judge the world, but to save the world through him.

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13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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The Good Shepherd and His Sheep

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber!

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“Son of man, prophesy against the shepherds, the leaders of Israel. Give them this message from the Sovereign Lord: What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty.

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15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.

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28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

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11 Then God will give you a grand entrance into the eternal Kingdom of our Lord and Savior Jesus Christ.

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17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind.

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13 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer,’ but you have turned it into a den of thieves!”[a]

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Footnotes

  1. 21:13 Isa 56:7; Jer 7:11.

17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[a]

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Footnotes

  1. 11:17 Isa 56:7; Jer 7:11.

13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[a]

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Footnotes

  1. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[a]

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Footnotes

  1. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.

Israel’s Love for Wickedness

“I want to heal Israel, but its[a] sins are too great.
    Samaria is filled with liars.
Thieves are on the inside
    and bandits on the outside!

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Footnotes

  1. 7:1 Hebrew Ephraim’s, referring to the northern kingdom of Israel; similarly in 7:8, 11.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?

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11     Like greedy dogs, they are never satisfied.
They are ignorant shepherds,
    all following their own path
    and intent on personal gain.

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The Danger of False Teachers

But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves. Many will follow their evil teaching and shameful immorality. And because of these teachers, the way of truth will be slandered. In their greed they will make up clever lies to get hold of your money. But God condemned them long ago, and their destruction will not be delayed.

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25 Therefore he is able, once and forever, to save[a] those who come to God through him. He lives forever to intercede with God on their behalf.

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Footnotes

  1. 7:25 Or is able to save completely.

Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

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