Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. ² The one who enters by the gate is the shepherd of the sheep.^{(A) 3} The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. ⁴ When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. ⁵ They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” ⁶ Jesus used this figure of speech with them, but they did not understand what he was saying to them.

⁷ So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. ⁸ All who came before me^[a] are thieves and bandits, but the sheep did not listen to them. ⁹ I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. ¹⁰ The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.^(B)

¹¹ “I am the good shepherd. The good shepherd lays down his life for the sheep.^{(C) 12} The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf snatches them and scatters them.^{(D) 13} The hired hand runs away because a hired hand does not care for the sheep. ¹⁴ I am the good shepherd. I know my own, and my own know me, ¹⁵ just as the Father knows me, and I know the Father. And I lay down my life for the sheep. ¹⁶ I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.^{(E) 17} For this reason the Father loves me, because I lay down my life in order to take it up again. ¹⁸ No one takes^[b] it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

¹⁹ Again the Jews were divided because of these words.^{(F) 20} Many of them were saying, “He has a demon and is out of his mind. Why listen to him?”^{(G) 21} Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”^(H)

Two Kinds of Wisdom

¹³ Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.^{(A) 14} But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. ¹⁵ This is not wisdom that comes down from above but is earthly, unspiritual, devilish.^{(B) 16} For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.^{(C) 17} But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.^{(D) 18} And the fruit of righteousness^[a] is sown in peace by those who make peace.^(E)

³⁵ This was to fulfill what had been spoken through the prophet:^[a]

⁴ Jesus answered them, “Beware that no one leads you astray.^{(A) 5} For many will come in my name, saying, ‘I am the Messiah!’^[a] and they will lead many astray. ⁶ And you will hear of wars and rumors of wars; see that you are not alarmed, for this must take place, but the end is not yet. ⁷ For nation will rise against nation and kingdom against kingdom, and there will be famines^[b] and earthquakes in various places:^{(B) 8} all this is but the beginning of the birth pangs.

Persecutions Foretold

⁹ “Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name.^{(C) 10} Then many will fall away,^[c] and they will betray one another and hate one another.^{(D) 11} And many false prophets will arise and lead many astray.^{(E) 12} And because of the increase of lawlessness, the love of many will grow cold. ¹³ But the one who endures to the end will be saved.^{(F) 14} And this good news^[d] of the kingdom will be proclaimed throughout the world, as a testimony to all the nations, and then the end will come.^(G)

Christ the Power and Wisdom of God

¹⁸ For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.^{(A) 19} For it is written,

²⁰ Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?^{(B) 21} For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of the proclamation, to save those who believe.^{(C) 22} For Jews ask for signs and Greeks desire wisdom, ²³ but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,^{(D) 24} but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵ For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

²⁶ Consider your own call, brothers and sisters: not many of you were wise by human standards,^[a] not many were powerful, not many were of noble birth.^{(E) 27} But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;^{(F) 28} God chose what is low and despised in the world, things that are not, to abolish things that are, ²⁹ so that no one^[b] might boast in the presence of God.^{(G) 30} In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,^{(H) 31} in order that, as it is written, “Let the one who boasts, boast in^[c] the Lord.”^(I)

¹⁸ Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise.^{(A) 19} For the wisdom of this world is foolishness with God. For it is written,

²⁰ and again,