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The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.(A) He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being(B) in him was life,[a] and the life was the light of all people.(C) The light shines in the darkness, and the darkness did not overtake it.

There was a man sent from God whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.[b](D)

10 He was in the world, and the world came into being through him, yet the world did not know him.(E) 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God,(F) 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.(G)

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth.(H) 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) 16 From his fullness we have all received, grace upon grace.[e](I) 17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(J) 18 No one has ever seen God. It is the only Son, himself God, who[f] is close to the Father’s heart,[g] who has made him known.(K)

The Testimony of John the Baptist

19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but he confessed, “I am not the Messiah.”[h](L) 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”(M) 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said,

“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’ ”

as the prophet Isaiah said.(N)

24 Now they had been sent from the Pharisees. 25 They asked him, “Why, then, are you baptizing if you are neither the Messiah,[i] nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the strap of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing.

The Lamb of God

29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world!(O) 30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31 I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him.(P) 33 I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’(Q) 34 And I myself have seen and have testified that this is the Chosen One.”[j]

The First Disciples of Jesus

35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!”(R) 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?”(S) 39 He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother.(T) 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed[k]).(U) 42 He brought Simon[l] to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas”[m] (which is translated Peter[n]).(V)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”(W) 44 Now Philip was from Bethsaida, the city of Andrew and Peter.(X) 45 Philip found Nathanael and said to him, “We have found him about whom Moses in the Law and also the Prophets wrote, Jesus son of Joseph from Nazareth.”(Y) 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”(Z) 47 When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!”(AA) 48 Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” 49 Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!”(AB) 50 Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51 And he said to him, “Very truly, I tell you,[o] you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”(AC)

Footnotes

  1. 1.4 Or . . . through him. And without him not one thing came into being that has come into being. In him was life
  2. 1.9 Or He was the true light that enlightens everyone coming into the world
  3. 1.11 Or to his own home
  4. 1.14 Or the Father’s only Son
  5. 1.16 Or grace in place of grace
  6. 1.18 Other ancient authorities read is the only Son who
  7. 1.18 Gk bosom
  8. 1.20 Or the Christ
  9. 1.25 Or the Christ
  10. 1.34 Other ancient authorities read the Son of God
  11. 1.41 Or Christ
  12. 1.42 Gk him
  13. 1.42 Aramaic for rock
  14. 1.42 Greek for rock
  15. 1.51 Both instances of you in 1.51 are plural in Greek

Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,[a]
    and his life brought light to everyone.
The light shines in the darkness,
    and the darkness can never extinguish it.[b]

God sent a man, John the Baptist,[c] to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

The Testimony of John the Baptist

19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”

21 “Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”[i]

“No.”

22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

23 John replied in the words of the prophet Isaiah:

“I am a voice shouting in the wilderness,
    ‘Clear the way for the Lord’s coming!’”[j]

24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

Jesus, the Lamb of God

29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.[l]

The First Disciples

35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.

38 Jesus looked around and saw them following. “What do you want?” he asked them.

They replied, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[m]).

42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”[n]).

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.

45 Philip went to look for Nathanael and told him, “We have found the very person Moses[o] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”

48 “How do you know about me?” Nathanael asked.

Jesus replied, “I could see you under the fig tree before Philip found you.”

49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.[p]

Footnotes

  1. 1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
  2. 1:5 Or and the darkness has not understood it.
  3. 1:6 Greek a man named John.
  4. 1:14a Greek became flesh.
  5. 1:14b Or grace and truth; also in 1:17.
  6. 1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
  7. 1:18 Some manuscripts read But the one and only Son.
  8. 1:19 Greek and Levites.
  9. 1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
  10. 1:23 Isa 40:3.
  11. 1:26 Or in; also in 1:31, 33.
  12. 1:34 Some manuscripts read the Son of God.
  13. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  14. 1:42 The names Cephas (from Aramaic) and Peter (from Greek) both mean “rock.”
  15. 1:45 Greek Moses in the law.
  16. 1:51 Greek going up and down on the Son of Man; see Gen 28:10-17. “Son of Man” is a title Jesus used for himself.