John 1
The Voice
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth. 15 John the Baptist testified about Him and shouted, “This is the one I’ve been telling you is coming. He is much greater than I am because He existed long before me.” 16 Through this man we all receive gifts of grace beyond our imagination. 17 You see, Moses gave us rules to live by, but Jesus the Anointed offered us gifts of grace and truth. 18 God, unseen until now, is revealed in the Voice, God’s only Son, straight from the Father’s heart.
Before Jesus comes along, many wonder whether John the Baptist might be the Anointed One sent by God. But when Jesus appears in the wilderness, John points others to Him. John knows his place in God’s redemptive plan: he speaks God’s message, but Jesus is the Word of God. John rejects any messianic claim outright. Jesus, though, accepts it with a smile, but only from a few devoted followers—at least at first. Of course John is crucial to the unfolding drama, but he isn’t the long awaited One sent to free His people. He preaches repentance and tells everybody to get ready for One greater to come along. The One who comes will cleanse humanity in fire and power, he says. John even urges some of his followers to leave him and go follow Jesus.
19 The reputation of John was growing; and many had questions, including Jewish religious leaders from Jerusalem. 28 So some priests and Levites approached John in Bethany just beyond the Jordan River while he was baptizing and bombarded him with questions:[a]
Religious Leaders: Who are you?
John the Baptist: 20 I’m not the Anointed One, if that is what you are asking.
Religious Leaders: 21 Your words sound familiar, like a prophet’s. Is that how we should address you? Are you the Prophet Elijah?
John the Baptist: No, I am not Elijah.
Religious Leaders: Are you the Prophet Moses told us would come?
John the Baptist: No.
Religious Leaders: 22 Then tell us who you are and what you are about because everyone is asking us, especially the Pharisees, and we must prepare an answer.
23 John replied with the words of Isaiah the prophet:
John the Baptist: Listen! I am a voice calling out in the wilderness.
Straighten out the road for the Lord. He’s on His way.[b]
24-25 Then some of those sent by the Pharisees questioned him again.
Religious Leaders: How can you travel the countryside baptizing[c] people if you are not the Anointed One or Elijah or the Prophet?
John the Baptist: 26 Baptizing with water is what I do; but the One whom I speak of, whom we all await, is standing among you; and you have no idea who He is. 27 Though He comes after me, I am not even worthy to unlace His sandals.[d]
The mystery of Jesus’ identity occupies His contemporaries and will continue to occupy generations of believers for centuries to come. As the twelve journey with Him, it gradually becomes clearer who this man is, where He comes from, and how His existence will profoundly affect the rest of human history. The question of “Who is this man?” cannot be answered overnight.
29 The morning after this conversation, John sees Jesus coming toward him. In eager astonishment, he shouts out:
John the Baptist: Look! This man is more than He seems! He is the Lamb sent from God, the sacrifice to erase the sins of the world! 30 He is the One I have been saying will come after me, who existed long before me and is much greater than I am. 31 No one recognized Him—myself included. But I came baptizing[e] with water so that He might be revealed to Israel. 32 As I watched, the Spirit came down like a dove from heaven and rested on Him. 33 I didn’t recognize Him at first, but the One who sent me to baptize told me, “The One who will baptize with the Holy Spirit will be the person you see the Spirit come down and rest upon.” 34 I have seen this with my own eyes and can attest that this One is the Son of God!
35-36 The day after, John saw Him again as he was visiting with two of his disciples. As Jesus walked by, he announced again:
John the Baptist: Do you see Him? This man is the Lamb of God, God’s sacrifice to cleanse our sins.
37 At that moment, the two disciples began to follow Jesus, 38-39 who turned back to them, saying:
Jesus: What is it that you want?
Two Disciples: We’d like to know where You are staying. Teacher, may we remain at Your side today?
Jesus: Come and see. Follow Me, and we will camp together.
It was about four o’clock in the afternoon when they met Jesus. They came and saw where He was staying, but they got more than they imagined. They remained with Him the rest of the day and followed Him for the rest of their lives. 40-41 One of these new disciples, Andrew, rushed to find his brother Simon and tell him they had found the One who is promised, God’s Anointed who will heal the world. 42 As Andrew approached with Simon, Jesus looked into him.
Jesus: Your name is Simon, and your father is called John. But from this day forward you will be known as Peter,[f] the rock.
43-44 The next day Jesus set out to go into Galilee; and when He came upon Philip, He invited him to join them.
Jesus: Follow Me.
Philip, like Andrew and Peter, came from a town called Bethsaida; and he decided to make the journey with Him. 45 Philip found Nathanael, a friend, and burst in with excitement:
Philip: We have found the One. Moses wrote about Him in the Law, all the prophets spoke of the day when He would come, and now He is here—His name is Jesus, son of Joseph the carpenter; and He comes from Nazareth.
Nathanael: 46 How can anything good come from a place like Nazareth?
Philip: Come with me, and see for yourself.
47 As Philip and Nathanael approached, Jesus saw Nathanael and spoke to those standing around Him.
Jesus: Look closely, and you will see an Israelite who is a truth-teller.
Nathanael (overhearing Jesus): 48 How would You know this about me? We have never met.
Jesus: I have been watching you before Philip invited you here. Earlier in the day, you were enjoying the shade and fruit of the fig tree. I saw you then.
Nathanael: 49 Teacher, You are the One—God’s own Son and Israel’s King.
Jesus: 50 Nathanael, if all it takes for you to believe is My telling you I saw you under the fig tree, then what you will see later will astound you. 51 I tell you the truth: before our journey is complete, you will see the heavens standing open while heavenly messengers ascend and descend, swirling around the Son of Man.
Footnotes
John 1
English Standard Version
The Word Became Flesh
1 (A)In the beginning was (B)the Word, and (C)the Word was with God, and (D)the Word was God. 2 He was in the beginning with God. 3 (E)All things were made through him, and without him was not any thing made that was made. 4 (F)In him was life,[a] and (G)the life was the light of men. 5 (H)The light shines in the darkness, and the darkness has not overcome it.
6 There was a man (I)sent from God, whose name was (J)John. 7 He came as a (K)witness, to bear witness about the light, (L)that all might believe through him. 8 (M)He was not the light, but came to bear witness about the light.
9 (N)The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet (O)the world did not know him. 11 He came to (P)his own,[b] and (Q)his own people[c] (R)did not receive him. 12 But to all who did receive him, (S)who believed in his name, (T)he gave the right (U)to become (V)children of God, 13 who (W)were born, (X)not of blood (Y)nor of the will of the flesh nor of the will of man, but of God.
14 And (Z)the Word (AA)became flesh and (AB)dwelt among us, (AC)and we have seen his glory, glory as of the only Son[d] from the Father, full of (AD)grace and (AE)truth. 15 ((AF)John bore witness about him, and cried out, “This was he of whom I said, (AG)‘He who comes after me ranks before me, because he was before me.’”) 16 For from (AH)his fullness we have all received, (AI)grace upon grace.[e] 17 For (AJ)the law was given through Moses; (AK)grace and truth came through Jesus Christ. 18 (AL)No one has ever seen God; (AM)God the only Son, who[f] is at the Father's side,[g] (AN)he has made him known.
The Testimony of John the Baptist
19 And this is the (AO)testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, (AP)“Who are you?” 20 (AQ)He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? (AR)Are you Elijah?” He said, “I am not.” “Are you (AS)the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (AT)the voice of one crying out in the wilderness, ‘Make straight[h] the way of the Lord,’ as the prophet Isaiah said.”
24 (Now they had been sent from the Pharisees.) 25 They asked him, (AU)“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, (AV)“I baptize with water, but among you stands one you do not know, 27 even (AW)he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.
Behold, the Lamb of God
29 The next day he saw Jesus coming toward him, and said, “Behold, (AX)the Lamb of God, who (AY)takes away the sin (AZ)of the world! 30 This is he of whom I said, (BA)‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but (BB)for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John (BC)bore witness: (BD)“I saw the Spirit descend from heaven like a dove, and (BE)it remained on him. 33 I myself did not know him, but (BF)he who sent me to baptize (BG)with water said to me, ‘He on whom you see the Spirit descend and remain, (BH)this is he who baptizes (BI)with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son[i] of God.”
Jesus Calls the First Disciples
35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, (BJ)the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, (BK)“What are you seeking?” And they said to him, (BL)“Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.[j] 40 (BM)One of the two who heard John speak and followed Jesus[k] was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found (BN)the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of (BO)John. You shall be called (BP)Cephas” (which means (BQ)Peter[l]).
Jesus Calls Philip and Nathanael
43 (BR)The next day Jesus decided (BS)to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now (BT)Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found (BU)Nathanael and said to him, “We have found him of whom (BV)Moses in the Law and also the prophets wrote, Jesus (BW)of Nazareth, (BX)the son of Joseph.” 46 Nathanael said to him, (BY)“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, (BZ)an Israelite indeed, (CA)in whom there is no deceit!” 48 Nathanael said to him, “How (CB)do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, (CC)“Rabbi, (CD)you are the Son of God! You are the (CE)King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,[m] you will see (CF)heaven opened, and (CG)the angels of God ascending and descending on (CH)the Son of Man.”
Footnotes
- John 1:4 Or was not any thing made. That which has been made was life in him
- John 1:11 Greek to his own things; that is, to his own domain, or to his own people
- John 1:11 People is implied in Greek
- John 1:14 Or only One, or unique One
- John 1:16 Or grace in place of grace
- John 1:18 Or seen God; the only God who; some manuscripts seen God; the only Son, who (see verse 14)
- John 1:18 Greek in the bosom of the Father
- John 1:23 Or crying out, ‘In the wilderness make straight
- John 1:34 Some manuscripts the Chosen One
- John 1:39 That is, about 4 p.m.
- John 1:40 Greek him
- John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
- John 1:51 The Greek for you is plural; twice in this verse
John 1
GOD’S WORD Translation
The Word Becomes Human
1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He was already with God in the beginning.
3 Everything came into existence through him. Not one thing that exists was made without him.
4 He was the source of life, and that life was the light for humanity.
5 The light shines in the dark, and the dark has never extinguished it.
6 God sent a man named John to be his messenger. 7 John came to declare the truth about the light so that everyone would become believers through his message. 8 John was not the light, but he came to declare the truth about the light.
9 The real light, which shines on everyone, was coming into the world. 10 He was in the world, and the world came into existence through him. Yet, the world didn’t recognize him. 11 He went to his own people, and his own people didn’t accept him. 12 However, he gave the right to become God’s children to everyone who believed in him. 13 These people didn’t become God’s children in a physical way—from a human impulse or from a husband’s desire ⌞to have a child⌟. They were born from God.
14 The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness [a] and truth.
15 (John declared the truth about him when he said loudly, “This is the person about whom I said, ‘The one who comes after me was before me because he existed before I did.’ ”)
16 Each of us has received one gift after another because of all that the Word is. 17 Laws were given through Moses, but kindness and truth came into existence through Jesus Christ. 18 No one has ever seen God. God’s only Son, the one who is closest to the Father’s heart, has made him known.
John Prepares the Way(A)
19 This was John’s answer when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 John didn’t refuse to answer. He told them clearly, “I’m not the Messiah.”
21 They asked him, “Well, are you Elijah?”
John answered, “No, I’m not.”
Then they asked, “Are you the prophet?”
John replied, “No.”
22 So they asked him, “Who are you? Tell us so that we can take an answer back to those who sent us. What do you say about yourself?”
23 John said, “I’m a voice crying out in the desert, ‘Make the way for the Lord straight,’ as the prophet Isaiah said.”
24 Some of those who had been sent were Pharisees. 25 They asked John, “Why do you baptize if you’re not the Messiah or Elijah or the prophet?”
26 John answered them, “I baptize with water. Someone you don’t know is standing among you. 27 He’s the one who comes after me. I am not worthy to untie his sandal strap.”
28 This happened in Bethany on the east side of the Jordan River, where John was baptizing.
John Identifies Jesus as the Lamb of God
29 John saw Jesus coming toward him the next day and said, “Look! This is the Lamb of God who takes away the sin of the world. 30 He is the one I spoke about when I said, ‘A man who comes after me was before me because he existed before I did.’ 31 I didn’t know who he was. However, I came to baptize with water to show him to the people of Israel.”
32 John said, “I saw the Spirit come down as a dove from heaven and stay on him. 33 I didn’t know who he was. But God, who sent me to baptize with water, had told me, ‘When you see the Spirit come down and stay on someone, you’ll know that person is the one who baptizes with the Holy Spirit.’ 34 I have seen this and have declared that this is the Son of God.”
Calling of the First Disciples
35 The next day John was standing with two of his disciples. 36 John saw Jesus walk by. John said, “Look! This is the Lamb of God.” 37 When the two disciples heard John say this, they followed Jesus.
38 Jesus turned around and saw them following him. He asked them, “What are you looking for?”
They said to him, “Rabbi” (which means “teacher”), “where are you staying?”
39 Jesus told them, “Come, and you will see.” So they went to see where he was staying and spent the rest of that day with him. It was about ten o’clock in the morning.
40 Andrew, Simon Peter’s brother, was one of the two disciples who heard John and followed Jesus. 41 Andrew at once found his brother Simon and told him, “We have found the Messiah” (which means “Christ”). 42 Andrew brought Simon to Jesus.
Jesus looked at Simon and said, “You are Simon, son of John. Your name will be Cephas” (which means “Peter”).
43 The next day Jesus wanted to go to Galilee. He found Philip and told him, “Follow me!” 44 (Philip was from Bethsaida, the hometown of Andrew and Peter.)
45 Philip found Nathanael and told him, “We have found the man whom Moses wrote about in his teachings and whom the prophets wrote about. He is Jesus, son of Joseph, from the city of Nazareth.”
46 Nathanael said to Philip, “Can anything good come from Nazareth?”
Philip told him, “Come and see!”
47 Jesus saw Nathanael coming toward him and remarked, “Here is a true Israelite who is sincere.”
48 Nathanael asked Jesus, “How do you know anything about me?”
Jesus answered him, “I saw you under the fig tree before Philip called you.”
49 Nathanael said to Jesus, “Rabbi, you are the Son of God! You are the king of Israel!”
50 Jesus replied, “You believe because I told you that I saw you under the fig tree. You will see greater things than that.” 51 Jesus said to Nathanael, “I can guarantee this truth: You will see the sky open and God’s angels going up and coming down to the Son of Man.”
Footnotes
- 1:14 Or “grace.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
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