John 1
New American Standard Bible
1 (A)In the beginning was (B)the Word, and the Word was (C)with God, and (D)the Word was God. 2 [a]He was in the beginning with God. 3 (E)All things came into being through Him, and apart from Him [b]not even one thing came into being that has come into being. 4 (F)In Him was life, and the life was (G)the Light of mankind. 5 And (H)the Light shines in the darkness, and the darkness did not [c]grasp it.
The Witness John the Baptist
6 A man [d]came, one sent from God, and his name was (I)John. 7 [e]He came [f](J)as a witness, to testify about the Light, (K)so that all might believe through him. 8 [g](L)He was not the Light, but he came to testify about the Light.
9 [h]This was (M)the true Light [i]that, coming into the world, enlightens every person. 10 He was in the world, and (N)the world came into being through Him, and yet the world did not [j]know Him. 11 He came to His [k]own, and His own people did not [l]accept Him. 12 But [m]as many as received Him, to them He gave the right to become (O)children of God, (P)to those who [n]believe in His name, 13 (Q)who were [o]born, not of [p]blood, nor of the will of the flesh, nor of the will of a man, but of God.
The Word Made Flesh
14 And (R)the Word (S)became flesh, and (T)dwelt among us; and (U)we saw His glory, glory as of the only Son from the Father, full of (V)grace and (W)truth. 15 John *(X)testified about Him and called out, saying, “This was He of whom I said, ‘(Y)He who is coming after me has proved to be [q]my superior, (Z)because He existed before me.’” 16 For of His (AA)fullness [r]we have all received, and [s]grace upon grace. 17 For (AB)the Law was given through Moses; (AC)grace and (AD)truth [t]were realized through Jesus Christ. 18 (AE)No one has seen God at any time; (AF)God the only Son, who is (AG)in the [u]arms of the Father, (AH)He has [v]explained Him.
The Testimony of John the Baptist
19 This is (AI)the testimony of John, when (AJ)the Jews sent priests and Levites to him (AK)from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny; and this is what he confessed: “(AL)I am not the [w]Christ.” 21 And so they asked him, “What then? Are you (AM)Elijah?” And he *said, “I am not.” “Are you (AN)the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (AO)the voice of one calling [x]out in the wilderness, ‘Make the way of the Lord straight,’ as Isaiah the prophet said.”
24 And the messengers had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the [y]Christ, nor Elijah, nor (AP)the Prophet?” 26 John answered them, saying, “(AQ)I baptize [z]in water, but among you stands One whom you do not know. 27 It is (AR)He who comes after me, of whom I am not worthy even to untie the (AS)strap of His sandal.” 28 These things took place in Bethany (AT)beyond the Jordan, where John was baptizing people.
29 The next day he *saw Jesus coming to him, and *said, “Behold, (AU)the Lamb of God who (AV)takes away the sin of the world! 30 This is He in behalf of whom I said, ‘(AW)After me is coming a Man who has proved to be [aa]my superior, (AX)because He existed before me.’ 31 And I did not recognize [ab]Him, but so that He would be revealed to Israel, I came baptizing [ac]in water.” 32 And John (AY)testified, saying, “(AZ)I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 And I did not recognize [ad]Him, but He who sent me to baptize [ae]in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, (BA)this is the One who baptizes [af]in the Holy Spirit.’ 34 And I myself have seen, and have testified that this is (BB)the [ag]Son of God.”
Jesus’ Public Ministry; First Converts
35 Again (BC)the next day John was standing [ah]with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, (BD)the Lamb of God!” 37 And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What are you seeking?” They said to Him, “(BE)Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying, and they stayed with Him that day; it was about the [ai]tenth hour. 40 (BF)One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first *found his own brother Simon and *said to him, “We have found the (BG)Messiah” (which translated means [aj]Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of [ak](BH)John; you shall be called (BI)Cephas” (which is translated [al](BJ)Peter).
43 (BK)The next day He [am]decided to go to (BL)Galilee, and He *found (BM)Philip. And Jesus *said to him, “(BN)Follow Me.” 44 Now (BO)Philip was from (BP)Bethsaida, the city of Andrew and Peter. 45 (BQ)Philip *found (BR)Nathanael and *said to him, “We have found Him of whom (BS)Moses wrote in the Law, and (BT)the prophets also wrote: Jesus (BU)the son of Joseph, from (BV)Nazareth!” 46 Nathanael said to him, “(BW)Can anything good be from Nazareth?” (BX)Philip *said to him, “Come and see.” 47 Jesus saw Nathanael coming to Him, and *said of him, “Here is truly an (BY)Israelite, in whom there is no deceit!” 48 Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before (BZ)Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered Him, “(CA)Rabbi, You are (CB)the Son of God; You are the (CC)King of Israel!” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 And He *said to him, “Truly, truly, I say to you, you will see (CD)heaven opened and (CE)the angels of God ascending and descending on (CF)the Son of Man.”
Footnotes
- John 1:2 Lit This One
- John 1:3 One early ms nothing came into
- John 1:5 Or overpower
- John 1:6 Or came into being
- John 1:7 Lit This One
- John 1:7 Lit for testimony
- John 1:8 Lit That one; i.e., John
- John 1:9 I.e., the Word, Christ
- John 1:9 Or that enlightens every person coming into the world
- John 1:10 Or acknowledge
- John 1:11 Or own things, possessions, domain
- John 1:11 Or receive
- John 1:12 Or all who received
- John 1:12 Or trust in
- John 1:13 Or fathered
- John 1:13 Lit bloods
- John 1:15 Lit before me
- John 1:16 Lit we all received
- John 1:16 Lit grace for grace
- John 1:17 Lit came to be
- John 1:18 Lit chest; or possibly lap
- John 1:18 I.e., given a detailed account of
- John 1:20 I.e., Messiah
- John 1:23 Or out, In the wilderness make the way
- John 1:25 I.e., Messiah
- John 1:26 The Gr here can be translated in, with, or by
- John 1:30 Lit before me
- John 1:31 I.e., as the Messiah
- John 1:31 The Gr here can be translated in, with, or by
- John 1:33 I.e., as the Messiah
- John 1:33 The Gr here can be translated in, with, or by
- John 1:33 The Gr here can be translated in, with, or by
- John 1:34 One early ms Chosen One of
- John 1:35 Lit and
- John 1:39 I.e., about 4 p.m.
- John 1:41 Gr Anointed One
- John 1:42 Gr Joannes
- John 1:42 I.e., Rock or Stone in Gr
- John 1:43 Or resolved
John 1
The Voice
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth. 15 John the Baptist testified about Him and shouted, “This is the one I’ve been telling you is coming. He is much greater than I am because He existed long before me.” 16 Through this man we all receive gifts of grace beyond our imagination. 17 You see, Moses gave us rules to live by, but Jesus the Anointed offered us gifts of grace and truth. 18 God, unseen until now, is revealed in the Voice, God’s only Son, straight from the Father’s heart.
Before Jesus comes along, many wonder whether John the Baptist might be the Anointed One sent by God. But when Jesus appears in the wilderness, John points others to Him. John knows his place in God’s redemptive plan: he speaks God’s message, but Jesus is the Word of God. John rejects any messianic claim outright. Jesus, though, accepts it with a smile, but only from a few devoted followers—at least at first. Of course John is crucial to the unfolding drama, but he isn’t the long awaited One sent to free His people. He preaches repentance and tells everybody to get ready for One greater to come along. The One who comes will cleanse humanity in fire and power, he says. John even urges some of his followers to leave him and go follow Jesus.
19 The reputation of John was growing; and many had questions, including Jewish religious leaders from Jerusalem. 28 So some priests and Levites approached John in Bethany just beyond the Jordan River while he was baptizing and bombarded him with questions:[a]
Religious Leaders: Who are you?
John the Baptist: 20 I’m not the Anointed One, if that is what you are asking.
Religious Leaders: 21 Your words sound familiar, like a prophet’s. Is that how we should address you? Are you the Prophet Elijah?
John the Baptist: No, I am not Elijah.
Religious Leaders: Are you the Prophet Moses told us would come?
John the Baptist: No.
Religious Leaders: 22 Then tell us who you are and what you are about because everyone is asking us, especially the Pharisees, and we must prepare an answer.
23 John replied with the words of Isaiah the prophet:
John the Baptist: Listen! I am a voice calling out in the wilderness.
Straighten out the road for the Lord. He’s on His way.[b]
24-25 Then some of those sent by the Pharisees questioned him again.
Religious Leaders: How can you travel the countryside baptizing[c] people if you are not the Anointed One or Elijah or the Prophet?
John the Baptist: 26 Baptizing with water is what I do; but the One whom I speak of, whom we all await, is standing among you; and you have no idea who He is. 27 Though He comes after me, I am not even worthy to unlace His sandals.[d]
The mystery of Jesus’ identity occupies His contemporaries and will continue to occupy generations of believers for centuries to come. As the twelve journey with Him, it gradually becomes clearer who this man is, where He comes from, and how His existence will profoundly affect the rest of human history. The question of “Who is this man?” cannot be answered overnight.
29 The morning after this conversation, John sees Jesus coming toward him. In eager astonishment, he shouts out:
John the Baptist: Look! This man is more than He seems! He is the Lamb sent from God, the sacrifice to erase the sins of the world! 30 He is the One I have been saying will come after me, who existed long before me and is much greater than I am. 31 No one recognized Him—myself included. But I came baptizing[e] with water so that He might be revealed to Israel. 32 As I watched, the Spirit came down like a dove from heaven and rested on Him. 33 I didn’t recognize Him at first, but the One who sent me to baptize told me, “The One who will baptize with the Holy Spirit will be the person you see the Spirit come down and rest upon.” 34 I have seen this with my own eyes and can attest that this One is the Son of God!
35-36 The day after, John saw Him again as he was visiting with two of his disciples. As Jesus walked by, he announced again:
John the Baptist: Do you see Him? This man is the Lamb of God, God’s sacrifice to cleanse our sins.
37 At that moment, the two disciples began to follow Jesus, 38-39 who turned back to them, saying:
Jesus: What is it that you want?
Two Disciples: We’d like to know where You are staying. Teacher, may we remain at Your side today?
Jesus: Come and see. Follow Me, and we will camp together.
It was about four o’clock in the afternoon when they met Jesus. They came and saw where He was staying, but they got more than they imagined. They remained with Him the rest of the day and followed Him for the rest of their lives. 40-41 One of these new disciples, Andrew, rushed to find his brother Simon and tell him they had found the One who is promised, God’s Anointed who will heal the world. 42 As Andrew approached with Simon, Jesus looked into him.
Jesus: Your name is Simon, and your father is called John. But from this day forward you will be known as Peter,[f] the rock.
43-44 The next day Jesus set out to go into Galilee; and when He came upon Philip, He invited him to join them.
Jesus: Follow Me.
Philip, like Andrew and Peter, came from a town called Bethsaida; and he decided to make the journey with Him. 45 Philip found Nathanael, a friend, and burst in with excitement:
Philip: We have found the One. Moses wrote about Him in the Law, all the prophets spoke of the day when He would come, and now He is here—His name is Jesus, son of Joseph the carpenter; and He comes from Nazareth.
Nathanael: 46 How can anything good come from a place like Nazareth?
Philip: Come with me, and see for yourself.
47 As Philip and Nathanael approached, Jesus saw Nathanael and spoke to those standing around Him.
Jesus: Look closely, and you will see an Israelite who is a truth-teller.
Nathanael (overhearing Jesus): 48 How would You know this about me? We have never met.
Jesus: I have been watching you before Philip invited you here. Earlier in the day, you were enjoying the shade and fruit of the fig tree. I saw you then.
Nathanael: 49 Teacher, You are the One—God’s own Son and Israel’s King.
Jesus: 50 Nathanael, if all it takes for you to believe is My telling you I saw you under the fig tree, then what you will see later will astound you. 51 I tell you the truth: before our journey is complete, you will see the heavens standing open while heavenly messengers ascend and descend, swirling around the Son of Man.
Footnotes
John 1
The Message
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous abundance,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
21 They pressed him, “Who, then? Elijah?”
“I am not.”
“The Prophet?”
“No.”
22 Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
23 “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson