The Prologue to John’s Gospel

In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All things came into being through him, and apart from him not one thing came into being that[a] has come into being. In him was life, and the life was the light of humanity.[b] And the light shines in the darkness, and the darkness did not overcome[c] it.

A man came, sent from God, whose name was[d] John. This one came for a witness, in order that he could testify about the light, so that all would believe through him. That one was not the light, but came[e] in order that he could testify about the light. The true light, who gives light to every person, was coming into the world. 10 He was in the world, and the world came into being through him, and the world did not recognize[f] him. 11 He came to his own things, and his own people did not receive him. 12 But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13 who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.

14 And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth. 15 John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’” 16 For from his fullness we have all received, and grace after grace. 17 For the law was given through Moses; grace and truth came about through Jesus Christ. 18 No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him[g] known.

John the Baptist Testifies to Jesus

19 And this is the testimony of John, when the Jews sent[h] priests and Levites from Jerusalem so that they could ask him, “Who are you?” 20 And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21 And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?”[i] And he answered, “No!” 22 Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”

23 He said,

“I am ‘the voice of one crying out in the wilderness,
    “Make straight the way of the Lord,”’[j]

just as Isaiah the prophet said.” 24 (And they had been sent from the Pharisees.) 25 And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, saying, “I baptize with water. In your midst stands one whom you do not know— 27 the one who comes after me, of whom I am not worthy to untie[k] the strap of his sandal!” 28 These things took place in Bethany on the other side of the Jordan, where John was baptizing.

29 On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30 This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ 31 And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”

32 And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. 33 And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’ 34 And I have seen and testify that this one is the Chosen One[l] of God.

Two of John’s Disciples Follow Jesus

35 On the next day again John was standing there,[m] and two of his disciples, 36 and looking at Jesus as he[n] was walking by, he said, “Look! The Lamb of God!” 37 And the two disciples heard him speaking, and they followed Jesus. 38 And Jesus, turning around and seeing them following him,[o] said to them, “What do you seek?” And they said to him, “Rabbi” (which means when[p] translated “Teacher”), “where are you staying?” 39 He said to them, “Come and you will see!” So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).

Andrew Declares Jesus to be the Messiah

40 Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. 41 This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42 He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).

Jesus Calls Philip and Nathanael

43 On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, “Follow me!” 44 (Now Philip was from Bethsaida, the town of Andrew and Peter.) 45 Philip found Nathanael and said to him, “We have found the one whom Moses wrote about in the law, and the prophets wrote about—Jesus son of Joseph from Nazareth!” 46 And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”

47 Jesus saw Nathanael coming toward him and said about him, “Look! A true Israelite[q] in whom is no deceit!” 48 Nathanael said to him, “From where do you know me?” Jesus answered and said to him, “Before Philip called you, when you[r] were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these!” 51 And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

Footnotes

  1. John 1:3 Or “came into being. What …,” beginning a new sentence connected with the following verse. A major punctuation problem is involved, since the earliest manuscripts have no punctuation, but some important later ones place the punctuation before this phrase, effectively connecting it to v. 4: “What has come into being was life in him”
  2. John 1:4 Or “humankind”
  3. John 1:5 Or “comprehend” (if primarily referring to people in the world)
  4. John 1:6 Literally “the name to him”
  5. John 1:8 The verb is implied from the previous verse, and must be supplied in the English translation
  6. John 1:10 Or “acknowledge”
  7. John 1:18 Here the direct object is supplied from context in the English translation
  8. John 1:19 Some manuscripts have “sent to him”
  9. John 1:21 A reference to the “Prophet like Moses” of Deut 18:15 (see Acts 3:22)
  10. John 1:23 A quotation from Isa 40:3
  11. John 1:27 Literally “that I might untie”
  12. John 1:34 Some manuscripts have “the Son of God”
  13. John 1:35 *The word “there” is not in the Greek text but is implied
  14. John 1:36 Here “as” is supplied as a component of the participle (“walking by”) which is understood as temporal
  15. John 1:38 *Here the direct object is supplied from context in the English translation
  16. John 1:38 Here “when” is supplied as a component of the participle (“translated”) which is understood as temporal
  17. John 1:47 Literally “truly an Israelite”
  18. John 1:48 Here “when” is supplied as a component of the participle (“were”) which is understood as temporal

ᏗᏓᎴᏂᏍᎬ ᎧᏃᎮᏛ ᎡᎮᎢ, ᎠᎴ ᎾᏍᎩ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎢᏧᎳᎭ ᎠᏁᎮᎢ, ᎠᎴ ᎾᏍᎩ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎨᏎᎢ.

ᏗᏓᎴᏂᏍᎬᎢ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎢᏧᎳᎭ ᎠᏁᎮᎢ.

ᏂᎦᎥ ᎪᎱᏍᏗ ᎾᏍᎩ ᎤᏬᏢᏁᎢ, ᎠᎴ ᏂᎦᎥ ᎪᏢᏅᎯ ᏥᎩ ᎥᏝ ᎪᎱᏍᏗ ᎾᏍᎩ ᏄᏬᏢᏅᎾ ᏱᎩ.

ᎾᏍᎩ [ᎧᏃᎮᏛ] ᎬᏂᏛ ᎤᏪᎮᎢ; ᎠᎴ ᎾᏍᎩ ᎬᏂᏛ ᏴᏫ ᎢᎦ ᎤᎾᏘᏍᏓᏁᎯ ᎨᏎᎢ.

ᎠᎴ ᎾᏍᎩ ᎢᎦ-ᎦᏘᏍᏗᏍᎩ ᎤᎵᏏᎬ ᏚᎸᏌᏕᎢ, ᎤᎵᏏᎩᏃ ᎥᏝ ᏱᏑᏓᏂᎸᏤᎢ.

ᎩᎶ ᎢᏳᏍᏗ ᎠᏍᎦᏯ ᎡᎲᎩ ᏣᏂ ᏧᏙᎢᏛ ᎤᏁᎳᏅᎯ ᏅᏓᏳᏅᏏᏛ ᎨᏒᎩ.

ᎾᏍᎩ ᎤᎷᏨᎩ ᎧᏃᎮᏍᎩ ᎨᏒᎩ, ᎾᏍᎩ ᎢᎦ-ᎦᏘ ᎤᏃᎮᏗᏱ, ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᎾᏂᎥ ᎤᏃᎯᏳᏗᏱ.

ᎥᏝ ᎾᏍᎩ Ꮎ ᎢᎦ-ᎦᏘ ᏱᎨᏎᎢ, ᎧᏃᎮᏍᎩᏉᏍᎩᏂ ᎨᏒᎩ ᎾᏍᎩ ᎢᎦ-ᎦᏘ.

ᎾᏍᎩᏍᎩᏂ ᎾᎧᏃᎮᏛ ᎤᏙᎯᏳᏒ ᎢᎦ-ᎦᏘ ᎨᏒᎩ; ᎾᏍᎩ ᎡᎶᎯ ᏧᎷᏨ, ᎢᎦ ᏥᏕᎠᏘᏍᏓᏁ ᎾᏂᎥ ᏴᏫ.

10 ᎾᏍᎩ ᎡᎶᎯ ᎡᎲᎩ, ᎠᎴ ᎾᏍᎩ ᎡᎶᎯ ᎤᏬᏢᏅᎯ ᎨᏒᎩ, ᎠᎴ ᎡᎶᎯ ᎥᏝ ᏳᏬᎵᏤᎢ.

11 ᎤᏤᎵᎪᎯ ᎤᎷᏨᎩ, ᎠᏎᏃ ᏧᏤᎵ ᎥᏝ ᏱᏗᎬᏩᏓᏂᎸᏤᎢ.

12 ᎾᏂᎥᏍᎩᏂ ᏗᎬᏩᏓᏂᎸᏨᎯ ᏕᎤᎵᏍᎪᎸᏓᏁᎸᎩ ᎤᏁᎳᏅ Ꭿ ᏧᏪᏥ ᎢᏳᎾᎵᏍᏙᏗᏱ; ᎾᏍᎩ ᏕᎤᏙᎥ ᎠᏃᎯᏳᎲᏍᎩ;

13 ᎾᏍᎩ ᎩᎬ ᏧᎾᏄᎪᏫᏒᎯ ᏂᎨᏒᎾ, ᎠᎴ ᎤᏇᏓᎵ ᎠᏓᏅᏖᏍᎬ ᏧᎾᏄᎪᏫᏒᎯ ᏂᎨᏒᎾ, ᎠᎴ ᏴᏫ ᎠᏓᏅᏖᏍᎬ ᏧᎾᏄᎪᏫᏒᎯ ᏂᎨᏒᎾ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᏧᎾᏄᎪᏫᏒᎯ.

14 ᎠᎴ ᎧᏃᎮᏛ ᎤᏇᏓᎵ ᏄᎵᏍᏔᏅᎩ, ᎠᎴ ᎢᏕᎲ ᎤᎴᏂᏙᎸᎩ, ᎤᎧᎵᏨᎯ ᎨᏒᎩ ᎤᏓᏙᎵᏣᏛ ᎠᎴ ᏚᏳᎪᏛᎢ; ᎠᎴ ᎢᏗᎪᏩᏘᏍᎬᎩ ᎤᏤᎵᎦ ᎦᎸᏉᏗᏳ ᎨᏒᎢ, ᎾᏍᎩ ᎦᎸᏉᏗᏳ ᎨᏒ ᎠᎦᏴᎵᎨ ᎤᏩᏒᎯᏳ ᎤᏕᏁᎸᎯ ᎤᏤᎵᎦ ᎾᏍᎩᏯ ᎨᏒᎩ.

15 ᏣᏂ ᎧᏃᎮᏍᎬᎩ ᎾᏍᎩ [ᎧᏃᎮᏛ,] ᎠᎴ ᎤᏪᎷᏅᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎯᎠ ᎾᏍᎩ ᏥᏥᏃᎮᏍᎬᎩ, ᎯᎠ ᏥᏂᏥᏪᏍᎬᎩ, ᎣᏂ ᏨᏓᏯᎢ ᎢᎬᏱ ᎠᎦᎴᏗ, ᎾᏍᎩᏰᏃ ᎡᎲᎩ ᎠᏏ ᏂᎨᎥᎾ ᏥᎨᏒᎩ.

16 ᎠᎴ ᎾᏍᎩ ᎤᎧᎵᏨᎯ ᎨᏒ ᏂᏗᎥ ᎡᎩᏁᎸᎯ, ᎬᏩᎦᏘᏯᏰᏃ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᎶᏏᎶᏛ ᎡᎩᏁᎸ.

17 ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎼᏏ ᎬᏂᎨᏒ ᎢᏳᏩᏁᎸᎯ ᎨᏒᎩ, ᎤᏓᏙᎵᏣᏛᏍᎩᏂ ᎠᎴ ᏚᏳᎪᏛᎢ ᏥᏌ ᎦᎶᏁᏛ ᏂᏙᏓᏳᎵᏍᎦᎸᏔᏅᎯ.

18 ᎥᏝ ᎩᎶ ᎢᎸᎯᏳ ᏱᎬᏩᎪᎰ ᎤᏁᎳᏅᎯ; ᎤᏩᏒᎯᏳ ᎤᏕᏁᎸᎯ ᎤᏪᏥ, ᎠᎦᏴᎵᎨ ᎦᏁᏥᎢ ᎡᎯ, ᎾᏍᎩ ᎬᏂᎨᏒ ᏄᏩᏁᎸ.

19 ᎠᎴ ᎾᏍᎩ ᎯᎠ ᏣᏂ ᎤᏃᎮᎸᎯ, ᎾᎯᏳ ᎠᏂᏧᏏ ᏥᎷᏏᎵᎻ ᏙᏧᏂᏅᏒ ᎠᏥᎸ-ᎠᏁᎶᎯ ᎠᎴ ᎠᏂᎵᏫ ᎬᏩᏛᏛᏗᏱ, ᎯᎠ ᎢᏳᏂᏪᏍᏗᏱ; ᎦᎪ ᏂᎯ?

20 ᎠᎴ Ꭴ'ᏃᏅᎩ, ᎠᎴ ᎥᏝ ᏳᏓᏱᎴᎢ, Ꭴ'ᏃᏅᏉᏍᎩᏂ ᎯᎠ ᏄᏪᏒᎩ; ᎥᏝ ᎠᏴ ᎦᎶᏁᏛ ᏱᎩ.

21 ᎠᎴ ᎥᎬᏩᏛᏛᏅᎩ ᎯᎠ ᏄᏂᏪᏒᎩ; ᎦᎪᎨ? ᎢᎳᏯᏯᎪ ᏂᎯ? ᎯᎠᏃ ᏄᏪᏒᎩ; ᎥᏝ. ᏥᎪᎨ ᎾᎠᏙᎴᎰᏍᎩ ᏂᎯ? ᎥᏝ, ᎤᏛᏅᎩ.

22 ᎿᏉᏃ ᎯᎠ ᏅᎬᏩᏪᏎᎸᎩ; ᎦᎪ ᏂᎯ? ᏫᏙᏥᏃᏁᏗᏱᏰᏃ ᏅᏓᎪᎩᏅᏒᎯ; ᎦᏙ ᎭᏗᎭ ᏨᏒ ᎭᏓᏃᎮᏍᎬᎢ?

23 ᎯᎠ ᏄᏪᏒᎩ; ᎠᏴ ᎾᏍᎩ Ꮎ ᎤᏪᎷᎩ ᎯᎠ ᏥᏂᎦᏪ ᎢᎾᎨᎢ; ᎢᏥᏥᏃᎯᏍᏓ ᏅᏃᎯ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ; ᎾᏍᎩ ᏄᏪᏒ ᎢᏌᏯ ᎠᏙᎴᎰᏍᎩ.

24 ᎾᏍᎩᏃ Ꮎ ᏅᏓᎨᏥᏅᏏᏛ ᎠᏂᏆᎵᏏᏱ ᎤᎾᎵᎪᎯ ᎨᏒᎩ.

25 ᎬᏩᏛᏛᏅᎩᏃ ᎯᎠ ᏂᎬᏩᏪᏎᎸᎩ; ᎦᏙᏃ ᏥᏕᎭᏓᏬᏍᎦ, ᎢᏳᏃ ᏂᎯ ᎾᏍᎩ ᎾᎦᎶᏁᏛ ᎠᎴ ᎢᎳᏯ ᎠᎴ ᎾᏍᎩ ᎾᎠᏙᎴᎰᏍᎩ ᏂᎨᏒᎾ ᏱᎩ?

26 ᏣᏂ ᏚᏁᏤᎸᎩ, ᎯᎠ ᏄᏪᏒᎩ, ᎠᏴ ᎠᎹ ᏕᎦᏓᏬᏍᏗᎭ; ᎠᏎᏃ ᎦᏙᎦ ᎩᎶ ᎢᏥᏙᎾᎥ ᎤᏓᏑᏯ ᎾᏍᎩ ᏄᏥᎦᏔᎲᎾ;

27 ᎾᏍᎩᏍᎩᏂ ᎾᎣᏂ ᏨᏓᏯᎢ, ᎢᎬᏱ ᏣᎦᎴᏗ; ᎾᏍᎩ ᏧᎳᏑᎶ ᏕᎪᎸᏌᏛ ᎥᏝ ᏰᎵ ᏱᏂᎪᎢ ᏗᏍᎩᎧᏁᏴᏴᏗᏱ.

28 ᎾᏍᎩ ᎯᎠ ᏄᎵᏍᏔᏂᏙᎸᎩ ᏗᎦᏐᎯᏍᏗᏱ ᏦᏓᏂ ᏍᎪᏂᏗᏢ ᎾᎿ ᏣᏂ ᏓᏓᏪᏍᎬᎢ.

29 ᎠᎴ ᎤᎩᏨᏛ ᏣᏂ ᏭᎪᎲᎩ ᏥᏌ ᎦᏙᎬ ᎢᏗᏢ ᏛᎦᏛᎩ, ᎠᎴ ᎯᎠ ᏄᏪᏒᎩ; ᏤᏣᎦᏅᎦ ᎠᏫ-ᎠᎩᎾ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ, ᎾᏍᎩ ᎠᎲᏍᎩ ᎡᎶᎯ ᎤᏂᏍᎦᏅᏨᎢ.

30 ᎾᏍᎩᏍᎩᏂ ᎯᎠ ᎾᏥᏥᏁᎢᏍᏗᏍᎬᎩ; ᎣᏂ ᏓᏯᎢ ᎢᎬᏱ ᎠᎦᎴᏗ ᏥᎦᏗᏍᎬᎩ, ᎾᏍᎩᏰᏃ ᎡᎲᎩ ᎠᏏ ᏂᎨᎥᎾ ᏥᎨᏒᎢ.

31 ᎠᎴ ᎠᏴ ᎥᏝ ᏱᏥᎦᏔᎮᎢ; ᎠᏎᏃ ᎾᏍᎩ ᎢᏏᎵ ᎨᏥᎾᏄᎪᏫᏎᏗᏱ ᏅᏧᎵᏍᏙᏔᏅ ᎠᎩᎷᏨ ᎠᎹ ᏕᎦᏓᏬᏍᏗᎭ.

32 ᎠᎴ ᏣᏂ ᎤᏃᎮᎸᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎠᎩᎪᎲᎩ ᎠᏓᏅᏙ ᏧᎴ-ᏗᏍᎪᏂᎯ ᎾᏍᎩᏯ ᏓᏳᏁᏡᏅᎩ ᎦᎸᎳᏗ, ᎠᎴ ᎾᏍᎩ ᏚᎩᎸᏨᎩ.

33 ᎠᎴ ᎠᏴᎥᏝ ᏱᏥᎦᏔᎮᎢ; ᎠᏎᏃ ᎾᏍᎩ ᎾᏅᏛᎩᏅᏏᏛ ᎠᎹ ᏗᏆᏓᏬᏍᏙᏗᏱ ᎾᏍᎩ ᎯᎠ ᎾᎩᏪᏎᎸᎩ; ᎩᎶ ᎯᎪᎥᎭ ᎠᏓᏅᏙ ᎠᏁᏡᎲᏍᎬᎢ ᏚᎩᎸᏨᎭ, ᎾᏍᎩ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᏗᏓᏬᏍᏗᏍᎩ.

34 ᎠᎪᎪᎲᎩᏃ ᎠᎴ ᎠᎩᏃᎮᎸᎩ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏪᏥ ᎨᏒᎢ.

35 ᎠᎴᏬ ᎤᎩᏨᏛ ᏣᏂ ᎦᏙᎬᎩ, ᎠᎴ ᎠᏂᏔᎵ ᎬᏩᏍᏓᏩᏗᏙᎯ ᏓᏂᏙᎬᎩ.

36 ᏚᎧᎿᏅᏃ ᏥᏌ ᎠᎢᏒᎢ ᎯᎠ ᏄᏪᏒᎩ; ᏤᏣᎦᏅᎦ ᎠᏫ-ᎠᎩᎾ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ;

37 ᎾᏍᎩᏃ Ꮎ ᎠᏂᏔᎵ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎤᎾᏛᎦᏅᎩ ᎤᏁᏨ; ᎠᎴ ᎾᏍᎩ ᎤᏂᏍᏓᏩᏛᏒᎩ ᏥᏌ.

38 ᏥᏌᏃ ᎤᎦᏔᎲᏒ, ᎠᎴ ᎬᏩᏍᏓᏩᏗᏒ ᏚᎪᎲ, ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎦᏙ ᎢᏍᏗᏲᎭ? ᎯᎠᏃ ᏂᎬᏩᏪᏎᎸᎩ; ᏔᏈ--ᎾᏍᎩ ᎠᏁᏢᏔᏅᎯ ᎦᏛᎦ ᏔᏕᏲᎲᏍᎩ--ᎭᏢ ᏗᏤᏅ.

39 ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎢᏕᎾ, ᏫᏍᏓᎦᏔ. ᎤᏁᏅᏒᎩᏃ ᎠᎴ ᎤᎾᎦᏔᏅᎩ ᎦᏁᎸᎢ, ᎠᎴ ᎢᏧᎳᎭ ᎤᏁᏙᎸᎯ ᎾᎯᏳ ᎢᎦ; ᏅᎩᏁᏰᏃ ᎢᏳᏟᎶᏛ ᎧᎳᏩᏗᏒ ᎨᏒᎩ.

40 ᎠᏏᏴᏫ ᎾᏍᎩ Ꮎ ᎠᏂᏔᎵ ᏣᏂ ᎤᎾᏛᎦᏁᎸᎯ, ᎠᎴ [ᏥᏌ] ᎤᏂᏍᏓᏩᏛᏛ, ᎾᏍᎩ ᎡᏂᏗ ᎨᏒᎩ, ᏌᏩᏂ ᏈᏓ ᏗᎾᏓᏅᏟ.

41 ᎢᎬᏱ ᎤᏩᏛᎲᎩ ᎤᏤᎵ ᎤᏂᎵ ᏌᏩᏂ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎣᏥᏩᏛᎲ ᎺᏌᏯ; (ᎾᏍᎩ ᎠᏁᏢᏔᏅᎯ ᎦᎶᏁᏛ ᎦᏛᎦ.)

42 ᎠᎴ ᎾᏍᎩ ᎤᏘᏃᎸᎩ ᏥᏌ ᎡᏙᎲᎢ. ᏥᏌᏃ ᏚᎧᎿᏅᎯᎠ ᏄᏪᏒᎩ; ᏌᏩᏂ ᏂᎯ, ᏦᎾ ᎤᏪᏥ, ᏏᏆᏏ ᏕᏣᏙᎡᏍᏗ; ᎾᏍᎩ ᎠᏁᏢᏔᏅᎯ ᏈᏓ ᎦᏛᎦ.

43 ᎤᎩᏨᏛ ᏥᏌ ᎤᏚᎵᏍᎬᎩ ᎨᎵᎵ ᎤᏪᏅᏍᏗᏱ; ᏈᎵᎩᏃ ᎤᏩᏛᎲᎩ, ᎠᎴ ᎾᏍᎩ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏍᎩᏍᏓᏩᏚᎦ.

44 ᏈᎵᎩ ᏇᏣᏱᏗ ᎡᎯ ᎨᏒᎩ, ᎡᏂᏗ ᎠᎴ ᏈᏓ ᎤᏂᏚᎲᎢ.

45 ᏈᎵᏃ ᎤᏩᏛᎲᎩ ᏁᏓᏂᎵ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎤᏥᏩᏛᎲ ᎾᏍᎩ ᎼᏏ ᎫᏬᏪᎳ ᏥᎧᏃᎮᎭ ᏗᎧᎿᏩᏛᏍᏗ ᎪᏪᎵᎯ, ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏣᏂᏃᎮᎭ, ᎾᏍᎩ ᏥᏌ ᎾᏎᎵᏗ ᎡᎯ ᏦᏩ ᎤᏪᏥ.

46 ᏁᏓᏂᎵᏃ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏰᎵᏍᎪ ᎪᎱᏍᏗ ᎣᏍᏛ ᏅᏓᎬᏩᎾᏄᎪᎢᏍᏗ ᎾᏎᎵᏗ? ᏈᎵᎩ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎢᏁᎾ, ᏩᎦᏔ.

47 ᏥᏌ ᏭᎪᎲᎩ ᏁᏓᏂᎵ, ᎦᏙᎬ ᎢᏗᏢ ᏛᎦᏛᎩ; ᎯᎠᏃ ᏄᏪᏒᎩ, ᎾᏍᎩ ᎤᏁᎢᏍᏔᏅᎩ; ᎬᏂᏳᏉ ᎤᏙᎯᏳᎯᏯ ᎢᏏᎵ ᎤᏪᏥ, ᎾᏍᎩ ᎦᎶᏄᎮᏛ ᏄᏓᏑᏴᎾ.

48 ᏁᏓᏂᎵᎯᎠ ᏄᏪᏎᎸᎩ; ᎦᏙ ᏗᎦᎵᏍᏙᏗ ᎢᏍᎩᎦᏔᎭ? ᏥᏌ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎠᏏᏉ ᏈᎵᎩ ᏫᏂᏣᏯᏂᏍᎬᎾ ᏥᎨᏒᎩ, ᎡᎦᏔ-ᎢᏳᏍᏗ ᏡᎬᎢ ᎭᏫᏂᏗᏢ ᏥᏦᎸᎩ, ᏫᎬᎪᎥᎩ.

49 ᏂᏓᏂᎵ ᎤᏅᏨ ᎯᎠ ᏄᏪᏒᎩ; ᏔᏕᏲᎲᏍᎩ, ᏂᎯ ᎤᏁᎳᏅᎯ ᎤᏪᏥ; ᏂᎯ ᏣᎬᏫᏳᎯ ᎢᏏᎵ ᎤᎾᏤᎵᎦ.

50 ᏥᏌ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏥᎪᎯᎠ ᏥᏂᎬᏪᏏ, ᎬᎪᎥᎩ ᎭᏫᏂᏗᏢ ᏒᎦᏔ-ᎢᏳᏍᏗ ᏡᎬᎢ, ᎾᏍᎩ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎰᎯᏳᎲᏍᎦ? ᎤᏟ ᎢᏳᏍᏆᏂᎪᏗ ᎯᎪᏩᏘᏍᎨᏍᏗ, ᎡᏍᎦᏉ ᎾᏍᎩ.

51 ᎠᎴᏬ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎤᏙᎯᏳᎯᏩ ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎪᎯ ᎢᏳᏓᎴᏅᏛ ᎢᏥᎪᏩᏘᏍᎨᏍᏗ ᎦᎸᎳᏗ ᎤᎵᏍᏚᎢᏛ ᎨᏎᏍᏗ, ᎠᎴ ᏕᏥᎪᏩᏘᏍᎨᏍᏗ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ ᎠᎾᎵᏌᎳᏗᏍᎨᏍᏗ ᎠᎴ ᎡᎳᏗ ᎾᎾᏛᏁᎮᏍᏗ ᎬᏩᎷᏤᎮᏍᏗ ᏴᏫ ᎤᏪᏥ.